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214044_The_Essa ... rd_Of_Montaigne_Vol_II.pdf - OUDL Home

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108 MONTAIGNE'S ESSAYES<br />

flight, and for feare his strength and breath should<br />

faile him, to sit downe at every fields-end;<br />

Excursusque breves tentat. 1<br />

Out-lopes sometimes he doth assay,<br />

But very short, and as he may.<br />

Loe here then, concerning this kinde of subjects,<br />

what Authors please me best: As for my other lesson,<br />

which somewhat more mixeth profit with pleasure,<br />

whereby I learne to range my opinions and addresse<br />

my conditions, the Bookes that serve me thereunto are<br />

Plutarke (since he spake French) and Seneca; both<br />

have this excellent commodity for my humour, that the<br />

knowledge I seeke in them is there so scatteringly and<br />

loosely handled, that whosoever readeth them is not<br />

tied to plod long upon them, whereof I am uncapable.<br />

And so are Plutarkes little workes and Senecas Epistles,<br />

which are the best and most profitable parts of their<br />

writings. It is no great matter to draw mee to them,<br />

and 1 leave them where I list. For they succeed not<br />

and depend not one of another. Both jumpe and suit<br />

together, in most true and profitable opinions: And<br />

fortune brought them both into the world in one age.<br />

Both were Tutors unto two Roman Emperours: Both<br />

were strangers, and came from farre Countries; both<br />

rich and mighty in the common-wealth, and in credit<br />

with their masters. <strong>The</strong>ir instruction is the prime and<br />

creame of Philosophy, and presented with a plaine,<br />

unaffected, and pertinent fashion. Plutarke is more<br />

uniforme and constant; Seneca more waving and<br />

diverse. This doth labour, force, and extend himselfe,<br />

to arme and strengthen vertue against weaknesse, feare,<br />

and vitious desires; the other seemeth nothing so much<br />

to feare their force or attempt, and in a manner scorneth<br />

to hasten or change his pace about them, and to put<br />

himselfe upon his gua<strong>rd</strong>. Plutarkes opinions are<br />

Platonicall, gentle and accommodable unto civill<br />

societie: Senecaes Stoicall and Epicurian, further from<br />

¹ VIRG. AEn. 1, iv. 194.

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