Monarch-mind-control

chapter_1
Studies made of this situation where an entire nation like Haiti
actively seeks demonic possession allows us to discount some
explanations and get a better picture of what demon possession
isn’t. It also helps to understand what is involved in demonic
possession. The first major authoritative work on Haitian Voodoo
written in 1884 by Spencer St. John reported on the terror, the
blood rites, and the cannibalism of Haitian Voodoo. This has been
too much for some people to believe. Still, if people stop to realize
how Voodoo came about it, it makes sense.
Conservative estimates of the number of slaves brought into the
port of Saint Dominque while it was a plantation colony are
900,000. The conditions on the island for the slaves was like a Nazi
work camp. The cruelty on the colonial Haitian plantations was
beyond comprehension.
The Africans brought in as slaves already practiced JuJu. Under the
crucible of the severe torture of slavery, the slaves formed Haitian
voodoo, which is a conglomeration of African Voodoo, masonic
rites, and European magic and Catholic saints and symbols. For 2
centuries, their African vaudou was these slaves only power against
their cruel plantation owners, and is partly credited for helping
Haiti become the first free black republic in the revolution of 1804.
In Haiti, Cuba, Brazil, Trinidad and other areas of the New World,
where JuJuism has transformed itself into black occult religions, the
old gods of Africa: Damballa, Erzilie, Legba, Obatala, Ogun,
Oshun and others have been equated with Catholic saints and given
the names of these saints.
The ritually induced dissociative states of Voodoo are generally
accompanied by amnesia, that is lost time. During this lost time, the
person acts as if he is a spirit (god). This is a ritual based
dissociative state rather than a trauma-based dissociative state. The
Illuminati Monarch programming at times attempts to combine the
two bases--ritual and trauma--to create a dissociative state. This is
why is it difficult to separate out the religious factor.
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