Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
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Comm <strong>on</strong> Phil, Col, Thes<br />
to the <strong>Philippians</strong>, he says that it was a filling up of their deficiency, 162 because, being situated at<br />
a distance, they could not furnish aid to Paul at Rome. Hence Epaphroditus, having been sent for<br />
this purpose, acted in their stead. 163 He speaks of the services rendered to him as the work of the<br />
Lord, as assuredly there is nothing in which we can better serve God, than when we help his servants<br />
who labor for the truth of the gospel.<br />
<strong>Philippians</strong> 3:1-6<br />
CHAPTER 3<br />
1. Finally, my brethren, rejoice in the Lord. 1. Quod reliquum est, fratres, mei, gaudete<br />
To write the same things to you, to me indeed is in Domino; eadem scribere vobis, me equidem,<br />
not grievous, but you it is safe.<br />
haud piget, vobis autem tutm est.<br />
2. Beware of dogs, beware of evil workers, 2. Videte canes, videte malos operarios,<br />
beware of the c<strong>on</strong>cisi<strong>on</strong>.<br />
videte c<strong>on</strong>cisi<strong>on</strong>em.<br />
3. For we are the cirmcumcisi<strong>on</strong>, which 3. Nos enim sumus cicrcumcisio, qui spiritu<br />
worship God in the spirit, <strong>and</strong> rejoice in Christ Deum colimus, et gloriamur in Christo Iesu, n<strong>on</strong><br />
Jesus, <strong>and</strong> have no c<strong>on</strong>fidence in the flesh. autem in carne c<strong>on</strong>fidimus.<br />
4. Though I might also have c<strong>on</strong>fidence in 4. Tametsi ego etiam in carne fiduciam habeo.<br />
the flesh. If any other man thinketh that he hath Si qauis alius videtur c<strong>on</strong>fidere in carne, ego<br />
whereof he might trust in the flesh, I more: magis:<br />
5. Circumcised the eighth day, of the stock 5. Circumcisus die occtavo, ex genere Israel,<br />
of Israel, of the tribe of Benjamin, an Hebrew of tribu Beniamin, Hebraeus ex Hebraeis, secundum<br />
the Hebrews; as touching the law, a Pharisee; legem Pharisaeus:<br />
6. C<strong>on</strong>cerning zeal, persecuting the Church; 6. Secundum zelum persequens Ecclesiam,<br />
touching the righteousness which is in the law, secundum iustitiam, quae est in lege,<br />
blameless.<br />
irreprehensibilis.<br />
1 Rejoice in the Lord This is a c<strong>on</strong>clusi<strong>on</strong> from what goes before, for as Satan never ceased to<br />
distress them with daily rumors, he bids them divest themselves of anxiety <strong>and</strong> be of good courage.<br />
In this way he exhorts them to c<strong>on</strong>stancy, that they may not fall back from the doctrine which they<br />
have <strong>on</strong>ce received. The phrase henceforward denotes a c<strong>on</strong>tinued course, that, in the midst of<br />
many hinderances, they may not cease to exercise holy joy. It is a rare excellence when Satan<br />
endeavors to exasperate us 164 by means of the bitterness of the cross, so as to make God’s name<br />
162 “Vn accomplissement, ou moyen de suppleer ce qui defailloit de leur seruice;” — “A filling up, or a means of supplying<br />
what was defective in their service.”<br />
163 “Faisoit en cest endroit ce qu’ils deuoyent faire;” — “Did in this matter what they ought to have d<strong>on</strong>e<br />
164 “De nous troubler et effaroucher;” — “To trouble <strong>and</strong> frighten us.”<br />
51<br />
John Calvin