Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
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Comm <strong>on</strong> Phil, Col, Thes<br />
of his gifts of grace by bestowing grace more largely up<strong>on</strong> us, provided <strong>on</strong>ly you do not place merit,<br />
as they do, in oppositi<strong>on</strong> to his unmerited liberality <strong>and</strong> the merit of Christ.<br />
30 Having the same c<strong>on</strong>flict. He c<strong>on</strong>firms, also, by his own example what he had said, <strong>and</strong> this<br />
adds no little authority to his doctrine. By the same means, too, he shews them, that there is no<br />
reas<strong>on</strong> why they should feel troubled <strong>on</strong> account of his b<strong>on</strong>ds, when they behold the issue of the<br />
c<strong>on</strong>flict.<br />
<strong>Philippians</strong> 2:1-4<br />
CHAPTER 2<br />
1. If there be therefore any c<strong>on</strong>solati<strong>on</strong> in 1. Si qua igitur c<strong>on</strong>solatio (vel, exhortatio) in<br />
Christ, if any comfort of love, if any fellowship Christo, si quod solatium dilecti<strong>on</strong>is, si qua<br />
of the Spirit, if any bowels <strong>and</strong> mercies, communicatio Spiritus, si qua viscera et<br />
misericordiae. 92<br />
2. Fulfil ye my joy, that ye be likeminded, 2. Implete gaudium meum ut idem sentiatis,<br />
having the same love, being of <strong>on</strong>e accord, of e<strong>and</strong>em habentes caritatem, unanimes, unum<br />
<strong>on</strong>e mind.<br />
sentientes.<br />
3 Let nothing be d<strong>on</strong>e through strife or 3. Nihil per c<strong>on</strong>tenti<strong>on</strong>em, aut inanem<br />
vainglory; but in lowliness of mind let each gloriam, sed per humilitatem alii alios existiment<br />
esteem other better than themselves. se ipsis excellentiores.<br />
4. Look not every man <strong>on</strong> his own things, but 4. N<strong>on</strong> c<strong>on</strong>siderans quisque quod suum est,<br />
every man also <strong>on</strong> the things of others. sed quisque quod est aliorum.<br />
1 If there is therefore any c<strong>on</strong>solati<strong>on</strong>. There is an extraordinary tenderness in this exhortati<strong>on</strong>,<br />
93 in which he entreats by all means the <strong>Philippians</strong> mutually to cherish harm<strong>on</strong>y am<strong>on</strong>g themselves,<br />
lest, in the event of their being torn asunder by intestine c<strong>on</strong>tenti<strong>on</strong>s, they should expose themselves<br />
to the impostures of the false apostles. For when there are disagreements, there is invariably a door<br />
opened for Satan to disseminate impious doctrines, while agreement is the best bulwark for repelling<br />
them.<br />
As the term παρακλήσεως is often taken to mean exhortati<strong>on</strong>, the commencement of the passage<br />
might be explained in this manner: “If an exhortati<strong>on</strong> which is delivered in the name <strong>and</strong> by the<br />
authority of Christ, has any weight with you.” The other meaning, however, corresp<strong>on</strong>ds better<br />
with the c<strong>on</strong>text: “If there is am<strong>on</strong>g you any c<strong>on</strong>solati<strong>on</strong> of Christ,” by means of which you may<br />
alleviate my griefs, <strong>and</strong> if you would afford me any c<strong>on</strong>solati<strong>on</strong> <strong>and</strong> relief, which you assuredly<br />
owe me in the exercise of love; if you take into view that fellowship of the Spirit, which ought to<br />
make us all <strong>on</strong>e; if any feeling of humanity <strong>and</strong> mercy resides in you, which might stir you up to<br />
92 “Entrailles et misericordes, ou, cordiales affecti<strong>on</strong>s et misericordes;” — “Bowels <strong>and</strong> mercies, or, cordial affecti<strong>on</strong>s <strong>and</strong><br />
mercies.”<br />
93 “Ceste exhortati<strong>on</strong> est plene d’affecti<strong>on</strong>s vehementes;” — “This exhortati<strong>on</strong> is full of intense affecti<strong>on</strong>s.”<br />
29<br />
John Calvin