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Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

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Comm <strong>on</strong> Phil, Col, Thes<br />

of his gifts of grace by bestowing grace more largely up<strong>on</strong> us, provided <strong>on</strong>ly you do not place merit,<br />

as they do, in oppositi<strong>on</strong> to his unmerited liberality <strong>and</strong> the merit of Christ.<br />

30 Having the same c<strong>on</strong>flict. He c<strong>on</strong>firms, also, by his own example what he had said, <strong>and</strong> this<br />

adds no little authority to his doctrine. By the same means, too, he shews them, that there is no<br />

reas<strong>on</strong> why they should feel troubled <strong>on</strong> account of his b<strong>on</strong>ds, when they behold the issue of the<br />

c<strong>on</strong>flict.<br />

<strong>Philippians</strong> 2:1-4<br />

CHAPTER 2<br />

1. If there be therefore any c<strong>on</strong>solati<strong>on</strong> in 1. Si qua igitur c<strong>on</strong>solatio (vel, exhortatio) in<br />

Christ, if any comfort of love, if any fellowship Christo, si quod solatium dilecti<strong>on</strong>is, si qua<br />

of the Spirit, if any bowels <strong>and</strong> mercies, communicatio Spiritus, si qua viscera et<br />

misericordiae. 92<br />

2. Fulfil ye my joy, that ye be likeminded, 2. Implete gaudium meum ut idem sentiatis,<br />

having the same love, being of <strong>on</strong>e accord, of e<strong>and</strong>em habentes caritatem, unanimes, unum<br />

<strong>on</strong>e mind.<br />

sentientes.<br />

3 Let nothing be d<strong>on</strong>e through strife or 3. Nihil per c<strong>on</strong>tenti<strong>on</strong>em, aut inanem<br />

vainglory; but in lowliness of mind let each gloriam, sed per humilitatem alii alios existiment<br />

esteem other better than themselves. se ipsis excellentiores.<br />

4. Look not every man <strong>on</strong> his own things, but 4. N<strong>on</strong> c<strong>on</strong>siderans quisque quod suum est,<br />

every man also <strong>on</strong> the things of others. sed quisque quod est aliorum.<br />

1 If there is therefore any c<strong>on</strong>solati<strong>on</strong>. There is an extraordinary tenderness in this exhortati<strong>on</strong>,<br />

93 in which he entreats by all means the <strong>Philippians</strong> mutually to cherish harm<strong>on</strong>y am<strong>on</strong>g themselves,<br />

lest, in the event of their being torn asunder by intestine c<strong>on</strong>tenti<strong>on</strong>s, they should expose themselves<br />

to the impostures of the false apostles. For when there are disagreements, there is invariably a door<br />

opened for Satan to disseminate impious doctrines, while agreement is the best bulwark for repelling<br />

them.<br />

As the term παρακλήσεως is often taken to mean exhortati<strong>on</strong>, the commencement of the passage<br />

might be explained in this manner: “If an exhortati<strong>on</strong> which is delivered in the name <strong>and</strong> by the<br />

authority of Christ, has any weight with you.” The other meaning, however, corresp<strong>on</strong>ds better<br />

with the c<strong>on</strong>text: “If there is am<strong>on</strong>g you any c<strong>on</strong>solati<strong>on</strong> of Christ,” by means of which you may<br />

alleviate my griefs, <strong>and</strong> if you would afford me any c<strong>on</strong>solati<strong>on</strong> <strong>and</strong> relief, which you assuredly<br />

owe me in the exercise of love; if you take into view that fellowship of the Spirit, which ought to<br />

make us all <strong>on</strong>e; if any feeling of humanity <strong>and</strong> mercy resides in you, which might stir you up to<br />

92 “Entrailles et misericordes, ou, cordiales affecti<strong>on</strong>s et misericordes;” — “Bowels <strong>and</strong> mercies, or, cordial affecti<strong>on</strong>s <strong>and</strong><br />

mercies.”<br />

93 “Ceste exhortati<strong>on</strong> est plene d’affecti<strong>on</strong>s vehementes;” — “This exhortati<strong>on</strong> is full of intense affecti<strong>on</strong>s.”<br />

29<br />

John Calvin

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