Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
Commentary on Philippians, Colossians, and Thessalonians
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Comm <strong>on</strong> Phil, Col, Thes<br />
2 Thessal<strong>on</strong>ians 3:14-18<br />
14. Si quis autem n<strong>on</strong> obedit serm<strong>on</strong>i nostro<br />
per epistolam, hunc notate: et ne commisceamini<br />
illi, 726 14. And if any man obey not our word by this<br />
epistle, note that man, <strong>and</strong> have no company with<br />
him, that he may be ashamed.<br />
ut pudefiat:<br />
15. Yet count him not as an enemy, but 15. Et ne tanquam inimicum sentiatis, sed<br />
adm<strong>on</strong>ish him as a brother.<br />
adm<strong>on</strong>ete tanquam fratrem.<br />
16. Now the Lord of peace himself give you 16. Ipse autem Deus pacis det vobis pacem<br />
peace always by all means. The Lord be with you semper omnibus modis. Dominus sit cum<br />
all.<br />
omnibus vobis.<br />
17. The salutati<strong>on</strong> of Paul with mine own 17. Salutatio, mea manu Pauli: quod est<br />
h<strong>and</strong>, which is the token in every epistle: so I signum in omni epistola.<br />
write.<br />
18. The grace of our Lord Jesus Christ be 18. Gratia Domini nostri Iesu Christi cum<br />
with you all. Amen.<br />
omnibus vobis. Amen.<br />
The sec<strong>on</strong>d epistle to the Thessal<strong>on</strong>ians was Ad Thessal<strong>on</strong>icenses secunda missa fuit ex<br />
written from Athens.<br />
Athenis.<br />
14 If any <strong>on</strong>e obeys not. He has already declared previously, that he comm<strong>and</strong>s nothing but<br />
from the Lord. Hence the man, that would not obey, would not be c<strong>on</strong>tumacious against a mere<br />
man, but would be rebellious against God himself; 727 <strong>and</strong> accordingly he teaches that such pers<strong>on</strong>s<br />
ought to be severely chastised. And, in the first place, he desires that they be reported to him, that<br />
he may repress them by his authority; <strong>and</strong>, sec<strong>on</strong>dly, he orders them to be excommunicated, that,<br />
being touched with shame, they may repent. From this we infer, that we must not spare the reputati<strong>on</strong><br />
of those who cannot be arrested otherwise than by their faults being exposed; but we must take<br />
care to make known their distempers to the physician, that he may make it his endeavor to cure<br />
them.<br />
Keep no company. I have no doubt that he refers to excommunicati<strong>on</strong>; for, besides that the<br />
(ἀταξία) disorder to which he had adverted deserved a severe chastisement, c<strong>on</strong>tumacy is an<br />
intolerable vice. He had said before, Withdraw yourselves from them, for they live in a disorderly<br />
manner, (2 Thessal<strong>on</strong>ians 3:6.) And now he says, Keep no company, for they reject my adm<strong>on</strong>iti<strong>on</strong>.<br />
He expresses, therefore, something more by this sec<strong>on</strong>d manner of expressi<strong>on</strong> than by the former;<br />
for it is <strong>on</strong>e thing to withdraw from intimate acquaintance with an individual, <strong>and</strong> quite another to<br />
keep altogether aloof from his society. In short, those that do not obey after being adm<strong>on</strong>ished, he<br />
excludes from the comm<strong>on</strong> society of believers. By this we are taught that we must employ the<br />
discipline of excommunicati<strong>on</strong> against all the obstinate 728 pers<strong>on</strong>s who will not otherwise allow<br />
726 “N’obeit a nostre parolle, marquez-le par lettres, et ne c<strong>on</strong>uersez point, or, ni obeit a nostre parolle par ces lettres, marquez—le,<br />
et ne c<strong>on</strong>versez;” — “Does not obey our word, mark him by letters, <strong>and</strong> keep no company with him; or, does not obey our word<br />
by these letters, mark him <strong>and</strong> keep no company.”<br />
727 “Ce n’eust point c<strong>on</strong>tre vn homme mortel qu’il eust addresse s<strong>on</strong> opiniastre et rebelli<strong>on</strong>;” — “It would not have been against<br />
a mortal man that he had directed his stubbornness <strong>and</strong> rebelli<strong>on</strong>.”<br />
728 “Et endurcis;” — “And hardened.”<br />
224<br />
John Calvin