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Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

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Comm <strong>on</strong> Phil, Col, Thes<br />

the Church, in whatever manner he may c<strong>on</strong>duct himself; for Paul places Antichrist nowhere else<br />

than in the very sanctuary of God. For this is not a foreign, but a domestic enemy, who opposes<br />

Christ under the very name of Christ. But it is asked, how the Church is represented as the den of<br />

so many superstiti<strong>on</strong>s, while it was destined to be the pillar of the truth? (1 Timothy 3:15.) I answer,<br />

that it is thus represented, not <strong>on</strong> the ground of its retaining all the qualities of the Church, but<br />

because it has something of it remaining. I accordingly acknowledge, that that is the temple of God<br />

in which the Pope bears rule, but at the same time profaned by innumerable sacrileges.<br />

2 Thessal<strong>on</strong>ians 2:5-8<br />

5. Remember ye not, that, when I was yet 5. Ann<strong>on</strong> memoria tenetis, quod, quum adhuc<br />

with you, I told you these things?<br />

essem apud vos, haec vobis dicebam?<br />

6. And now ye know what withholdeth that 6. Et nunc quid detineat, scitis, d<strong>on</strong>ec ille<br />

he might be revealed in his time.<br />

reveletur suo tempore.<br />

7. For the mystery of iniquity doth already 7. Mysterium enim iam operatur iniquitatis,<br />

work: <strong>on</strong>ly he who now letteth will let, until he solum tenens modo d<strong>on</strong>ec e medio tollatur.<br />

be taken out of the way.<br />

8. And then shall that Wicked be revealed, 8. Et tunc revelabitur iniquus ille, quem<br />

whom the Lord shall c<strong>on</strong>sume with the spirit of Dominus destruet spiritu oris sui, et abolebit<br />

his mouth, <strong>and</strong> shall destroy with the brightness illustrati<strong>on</strong>e adventus sui.<br />

of his coming:<br />

5 Do ye not remember? This added no small weight to the doctrine, that they had previously<br />

heard it from the mouth of Paul, that they might not think that it had been c<strong>on</strong>trived by him at the<br />

instant. And as he had given them early warning as to the reign of Antichrist, <strong>and</strong> the devastati<strong>on</strong><br />

that was coming up<strong>on</strong> the Church, when no questi<strong>on</strong> had as yet been raised as to such things, he<br />

saw bey<strong>on</strong>d all doubt that the doctrine was specially useful to be known. And, unquesti<strong>on</strong>ably, it<br />

is really so. Those whom he addressed were destined to see many things that would trouble them;<br />

<strong>and</strong> when posterity would see a large proporti<strong>on</strong> of those who had made professi<strong>on</strong> of the faith of<br />

Christ revolt from piety, maddened, as it were, by a gad-fly, or rather by a fury, 650 what could they<br />

do but waver? This, however, was as a brazen 651 wall 652 — that matters were so appointed by God,<br />

because the ingratitude of men 653 was worthy of such vengeance. Here we may see how forgetful<br />

men are in matters affecting their everlasting salvati<strong>on</strong>. We must also observe Paul’s mildness; for<br />

while he might have been vehemently incensed, 654 he does but mildly reprove them; for it is a<br />

650 “Se reuolter de la vraye religi<strong>on</strong>, et se precipiter en ruine comme gens forcenez, ou plustost endiablez;” — “Revolt from<br />

the true religi<strong>on</strong>, <strong>and</strong> plunge themselves in ruin like pers<strong>on</strong>s enraged, or rather possessed.”<br />

651 Murus aheneus. See Hor. Ep. 1:1, 60.<br />

652 “Mais voici en cest endroit qui leur deuoit seruir d’vne forteresse inuincible;” — “But behold in this matter what would<br />

furnish them with an invincible fortress.”<br />

653 “L’ingratitude execrable et vileine des hommes;” — “The execrable <strong>and</strong> base ingratitude of men.”<br />

654 “C<strong>on</strong>tre les Thessal<strong>on</strong>iciens;” — “Against the Thessal<strong>on</strong>ians.”<br />

206<br />

John Calvin

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