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Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

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Comm <strong>on</strong> Phil, Col, Thes<br />

It is, however, with good reas<strong>on</strong> that he says that he had sent Timothy with this view — that<br />

they might receive a c<strong>on</strong>firmati<strong>on</strong> of their faith from his example. They might be intimidated by<br />

unpleasant reports as to persecuti<strong>on</strong>s; but Paul’s undaunted c<strong>on</strong>stancy was fitted so much the more<br />

to animate them, so as to keep them from giving way. And, assuredly, the fellowship which ought<br />

to subsist between the saints <strong>and</strong> members of Christ extends even thus far — that the faith of <strong>on</strong>e<br />

is the c<strong>on</strong>solati<strong>on</strong> of others. Thus, when the Thessal<strong>on</strong>ians heard that Paul was going <strong>on</strong> with<br />

indefatigable zeal, <strong>and</strong> was by strength of faith surmounting all dangers <strong>and</strong> all difficulties, <strong>and</strong><br />

that his faith c<strong>on</strong>tinued everywhere victorious against Satan <strong>and</strong> the world, this brought them no<br />

small c<strong>on</strong>solati<strong>on</strong>. More especially we are, or at least ought to be, stimulated by the examples of<br />

those by whom we were instructed in the faith, as is stated in the end of the Epistle to the Hebrews.<br />

(Hebrews 13:7) Paul, accordingly, means that they ought to be fortified by his example, so as not<br />

to give way under their afflicti<strong>on</strong>s. As, however, they might have been offended if Paul had<br />

entertained a fear lest they should all give way under persecuti<strong>on</strong>s, (inasmuch as this would have<br />

been an evidence of excessive distrust,) he mitigates this harshness by saying — lest any <strong>on</strong>e, or,<br />

that no <strong>on</strong>e. There was, however, good reas<strong>on</strong> to fear this, as there are always some weak pers<strong>on</strong>s<br />

in every society.<br />

3 For ye yourselves know. As all would gladly exempt themselves from the necessity of bearing<br />

the cross, Paul teaches that there is no reas<strong>on</strong> why believers should feel dismayed <strong>on</strong> occasi<strong>on</strong> of<br />

persecuti<strong>on</strong>s, as though it were a thing that was new <strong>and</strong> unusual, inasmuch as this is our c<strong>on</strong>diti<strong>on</strong>,<br />

which the Lord has assigned to us. For this manner of expressi<strong>on</strong> — we are appointed to it — is<br />

as though he had said, that we are Christians <strong>on</strong> this c<strong>on</strong>diti<strong>on</strong>. He says, however, that they know<br />

it, because it became them to fight the more bravely, 556 inasmuch as they had been forewarned in<br />

time. In additi<strong>on</strong> to this, incessant afflicti<strong>on</strong>s made Paul c<strong>on</strong>temptible am<strong>on</strong>g rude <strong>and</strong> ignorant<br />

pers<strong>on</strong>s. On this account he states that nothing had befallen him but what he had l<strong>on</strong>g before, in<br />

the manner of a prophet, foretold.<br />

5 Lest perhaps the tempter has tempted you. By this term he teaches us that temptati<strong>on</strong>s are<br />

always to be dreaded, because it is the proper office of Satan to tempt. As, however, he never ceases<br />

to place ambushes for us <strong>on</strong> all sides, <strong>and</strong> to lay snares for us all around, so we must be <strong>on</strong> our<br />

watch, eagerly taking heed. And now he says openly what in the outset he had avoided saying, as<br />

being too harsh — that he had felt c<strong>on</strong>cerned lest his labors should be vain, if, peradventure, Satan<br />

should prevail. And this he does that they may be carefully up<strong>on</strong> their watch, <strong>and</strong> may stir themselves<br />

up the more vigorously to resistance.<br />

1 Thessal<strong>on</strong>ians 3:6-10<br />

6. But now when Timotheus came from you 6. Nuper autem quum venisset Timotheus ad<br />

unto us, <strong>and</strong> brought us good tidings of your faith nos a vobis, et annuntiasset nobis fidem et<br />

<strong>and</strong> charity, <strong>and</strong> that ye have good remembrance dilecti<strong>on</strong>em vestram, et quod b<strong>on</strong>am nostri<br />

of us always, desiring greatly to see us, as we memoriam habetis semper, desiderantes nos<br />

also to see you:<br />

videre, quemadmodum et nos ipsi vos:<br />

556 “Plus vaillamment et courageusement;” — “More valiantly <strong>and</strong> courageously.”<br />

165<br />

John Calvin

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