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Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

Commentary on Philippians, Colossians, and Thessalonians

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Comm <strong>on</strong> Phil, Col, Thes<br />

righteousness is not c<strong>on</strong>ferred up<strong>on</strong> us in Christ, without our being at the same time regenerated<br />

by the Spirit to the obedience of righteousness, as he teaches us elsewhere, that<br />

Christ is made to us righteousness <strong>and</strong> sanctificati<strong>on</strong>.<br />

(1 Corinthians. 1:30.)<br />

The former we obtain by a gratuitous acceptance; 319 <strong>and</strong> the latter by the gift of the Holy Spirit,<br />

when we are made new creatures. There is however an inseparable c<strong>on</strong>necti<strong>on</strong> between these two<br />

blessings of grace.<br />

Let us, however, take notice, that this holiness is nothing more than begun in us, <strong>and</strong> is indeed<br />

every day making progress, but will not be perfected until Christ shall appear for the restorati<strong>on</strong> of<br />

all things. For the Cœlestinians 320 <strong>and</strong> the Pelagians in ancient times mistakingly perverted this<br />

passage, so as to shut out the gracious benefit of the remissi<strong>on</strong> of sins. For they c<strong>on</strong>ceived of a<br />

perfecti<strong>on</strong> in this world which could satisfy the judgment of God, so that mercy was not needed.<br />

Paul, however, does not by any means shew us here what is accomplished in this world, but what<br />

is the end of our calling, <strong>and</strong> what blessings are brought to us by Christ.<br />

23. If ye c<strong>on</strong>tinue. Here we have an exhortati<strong>on</strong> to perseverance, by which he adm<strong>on</strong>ishes them<br />

that all the grace that had been c<strong>on</strong>ferred up<strong>on</strong> them hitherto would be vain, unless they persevered<br />

in the purity of the gospel. And thus he intimates, that they are still <strong>on</strong>ly making progress, <strong>and</strong> have<br />

not yet reached the goal. For the stability of their faith was at that time exposed to danger through<br />

the stratagems of the false apostles. Now he paints in lively colors assurance of faith when he bids<br />

the <strong>Colossians</strong> be grounded <strong>and</strong> settled in it. For faith is not like mere opini<strong>on</strong>, which is shaken by<br />

various movements, but has a firm steadfastness, which can withst<strong>and</strong> all the machinati<strong>on</strong>s of hell.<br />

Hence the whole system of Popish theology will never afford even the slightest taste of true faith,<br />

which holds it as a settled point, that we must always be in doubt respecting the present state of<br />

grace, as well as respecting final perseverance. He afterwards takes notice also of a relati<strong>on</strong>ship 321<br />

which subsists between faith <strong>and</strong> the gospel, when he says that the <strong>Colossians</strong> will be settled in the<br />

faith <strong>on</strong>ly in the event of their not falling back from the hope of the gospel; that is, the hope which<br />

shines forth up<strong>on</strong> us through means of the gospel, for where the gospel is, there is the hope of<br />

everlasting salvati<strong>on</strong>. Let us, however, bear in mind, that the sum of all is c<strong>on</strong>tained in Christ. Hence<br />

he enjoins it up<strong>on</strong> them here to shun all doctrines which lead away from Christ, so that the minds<br />

of men are otherwise occupied.<br />

Which ye have heard. As the false apostles themselves, who tear <strong>and</strong> rend Christ in pieces, are<br />

accustomed proudly to glory in the name of the gospel, <strong>and</strong> as it is a comm<strong>on</strong> artifice of Satan to<br />

trouble men’s c<strong>on</strong>sciences under a false pretext of the gospel, that the truth of the gospel may be<br />

brought into c<strong>on</strong>fusi<strong>on</strong>, 322 Paul, <strong>on</strong> this account, expressly declares, that that was the genuine, 323<br />

that the undoubted gospel, which the <strong>Colossians</strong> had heard, namely, from Epaphras, that they might<br />

not lend an ear to doctrines at variance with it. He adds, besides, a c<strong>on</strong>firmati<strong>on</strong> of it, that it is the<br />

very same as was preached over the whole world. It is, I say, no ordinary c<strong>on</strong>firmati<strong>on</strong> when they<br />

319 “Par l’acceptati<strong>on</strong> gratuite de Dieu, c’est a dire pource qu’il nous accepte et ha agreables;” — “By God’s gratuitous<br />

acceptance, that is, because he accepts of us, <strong>and</strong> regards us with favor.”<br />

320 The followers of Cœlestius, who, al<strong>on</strong>g with Pelagius, held views subversive of the doctrine of original sin, the necessity<br />

of divine grace, <strong>and</strong> other doctrines of a kindred character. — Ed.<br />

321 “Vne relati<strong>on</strong> et corresp<strong>on</strong>dence mutuelle;” — “A mutual relati<strong>on</strong>ship <strong>and</strong> corresp<strong>on</strong>dence.”<br />

322 “Demeure en c<strong>on</strong>fus, et qu’<strong>on</strong> ne scache que c’est;” — “May remain in c<strong>on</strong>fusi<strong>on</strong>, <strong>and</strong> it may not be known what it is.”<br />

323 “Vray et naturel;” — “True <strong>and</strong> genuine.”<br />

97<br />

John Calvin

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