Voices of Jihad - RAND Corporation
Voices of Jihad - RAND Corporation Voices of Jihad - RAND Corporation
12 Voices of Jihad shifted out of place when he was running. The brothers stopped for a while near one of the caves. “Ibrahim Salamah wanted to urinate. He turned around and faced the entrance of the cave. Isam and Nabil sat a few meters away from him with their backs to Ibrahim. The grenade dropped on the floor, causing the pin to shift a little. The brothers heard the capsule exploding. Ibrahim immediately threw himself on the bomb to protect his brothers. The silence of the night was broken by the explosion of the bomb, which ripped Ibrahim apart. He took the full power of the explosion. “It was an act of destiny that was beyond any expectation. After escaping safely from over a 100-man force from the Central Security Forces, Ibrahim met his fate. Isam and Nabil were astonished by the gravity of the surprise. . . . . Subsequently, Isam al-Qamari was arrested and jailed. “{While} Isam remained in prison . . . he continued to think of plans to escape. After several attempts, Isam, along with Khamis Musallam and Muhammad al-Aswani, managed to escape from the formidable Turah Prison on 17 July 1988. It was not an ordinary escape. It was preceded by long and complicated planning that was ultimately crowned with success. The escape involved a battle to cross the prison walls and go through the lines of guards watching the walls. It also involved crossing over to the other side of the Nile. “. . . the Interior Ministry was dumbfounded. It did not expect such a daring and noisy escape, which started with removing the bars of the cells, taking the warden guards prisoner, crossing the 4-meter high fence after throwing sound bombs, clashing with one of the guards and taking his weapon, and leaving the Turah Prison compound at midnight amidst the tight security. “After the escape of Isam al-Qamari and his colleagues from prison, they crossed the Nile to the other side and walked in the fields until they reached the central Delta. “Because they walked for such a long distance, Khamis Musallam’s feet were injured and started to suppurate. He developed a fever and started to shiver. In an attempt to treat Khamis, the brothers resorted to Khalid Bakhit, a member of the Al-Jihad Group, who gave them his house in the Al-Sharrabiyah. “As destiny would have it, a State Security Intelligence force came to the house of Khalid Bakhit early in the morning on 25 July 1988. It
was part of the sweeping campaign of arrests that followed the escape of the three brothers. “Another courageous battle took place. As soon as the force commander, a Colonel in the State Security Intelligence Department, knocked on the door, he came under a hail of sound bombs that the brothers had prepared. Isam al-Qamari attacked him with a kitchen knife. The officer escaped, leaving his pistol behind. The other soldiers and officers retreated in fear. Isam picked up the pistol of the force commander and the brothers started running down to the street. “At the corner of the street, Isam al-Qamari engaged in a battle with the police force to cover his brothers’ escape. He was hit in the stomach, and he fell. His companions returned to carry him, but he declined and gave them the pistol he had. He ordered them to continue to run away. He died on the spot.” (al-Zawahiri, 2001) The Story of Abu Hajer “. . . as you know, in those days, 13 years ago . . . everybody in those days heard what was going on in Afghanistan. The mosques were talking [about it] with support from the government, and so were the proselytizers and the television. Jihad was favorable in those days, and the government was subsidizing [airline] tickets for people. We had relatives, neighbors, loved ones, and friends who had gone to the land of jihad, so our ears were always listening for news about our brothers and the accomplishments of the jihad fighters in Afghanistan. “The truth is that one’s spirit was pining for one to be with the jihad fighters, but there were barriers. Some jurists used to say, and some still do, that jihad is not mandatory in Islam, and that a person may not go without the permission of his parents. Of course we tried to convince [our parents], but all of these attempts failed. Then one sheikh guided me to [the realization] that going to prepare [for the jihad] is mandatory and that, as such, it did not require permission from one’s parents, so I left for the jihad. . . . “[Abu Hajer then tells of the battles he fought in Afghanistan:] The fronts in which I have participated are: Afghanistan, then God was generous to me and I joined the brothers in Algeria where I worked with the equipment group, whose mission was to transport weapons and equipment from Europe to Morocco, and then into Algeria. Our job was to move these weapons and equipment. I stayed with this group for [a number of] months, until the majority of the members of the cell Life in Jihad 13
- Page 1 and 2: THE ARTS CHILD POLICY CIVIL JUSTICE
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was part <strong>of</strong> the sweeping campaign <strong>of</strong> arrests that followed the escape<br />
<strong>of</strong> the three brothers.<br />
“Another courageous battle took place. As soon as the force commander,<br />
a Colonel in the State Security Intelligence Department,<br />
knocked on the door, he came under a hail <strong>of</strong> sound bombs that the<br />
brothers had prepared. Isam al-Qamari attacked him with a kitchen<br />
knife. The <strong>of</strong>ficer escaped, leaving his pistol behind. The other soldiers<br />
and <strong>of</strong>ficers retreated in fear. Isam picked up the pistol <strong>of</strong> the force<br />
commander and the brothers started running down to the street.<br />
“At the corner <strong>of</strong> the street, Isam al-Qamari engaged in a battle<br />
with the police force to cover his brothers’ escape. He was hit in the<br />
stomach, and he fell. His companions returned to carry him, but he<br />
declined and gave them the pistol he had. He ordered them to continue<br />
to run away. He died on the spot.” (al-Zawahiri, 2001)<br />
The Story <strong>of</strong> Abu Hajer<br />
“. . . as you know, in those days, 13 years ago . . . everybody in those<br />
days heard what was going on in Afghanistan. The mosques were talking<br />
[about it] with support from the government, and so were the proselytizers<br />
and the television. <strong>Jihad</strong> was favorable in those days, and the<br />
government was subsidizing [airline] tickets for people. We had relatives,<br />
neighbors, loved ones, and friends who had gone to the land <strong>of</strong><br />
jihad, so our ears were always listening for news about our brothers and<br />
the accomplishments <strong>of</strong> the jihad fighters in Afghanistan.<br />
“The truth is that one’s spirit was pining for one to be with the jihad<br />
fighters, but there were barriers. Some jurists used to say, and some still<br />
do, that jihad is not mandatory in Islam, and that a person may not go<br />
without the permission <strong>of</strong> his parents. Of course we tried to convince<br />
[our parents], but all <strong>of</strong> these attempts failed. Then one sheikh guided<br />
me to [the realization] that going to prepare [for the jihad] is mandatory<br />
and that, as such, it did not require permission from one’s parents,<br />
so I left for the jihad. . . .<br />
“[Abu Hajer then tells <strong>of</strong> the battles he fought in Afghanistan:] The<br />
fronts in which I have participated are: Afghanistan, then God was<br />
generous to me and I joined the brothers in Algeria where I worked<br />
with the equipment group, whose mission was to transport weapons<br />
and equipment from Europe to Morocco, and then into Algeria. Our<br />
job was to move these weapons and equipment. I stayed with this group<br />
for [a number <strong>of</strong>] months, until the majority <strong>of</strong> the members <strong>of</strong> the cell<br />
Life in <strong>Jihad</strong> 13