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Henri Lefebvre: A Critical Introduction - autonomous learning

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e v e r y d a y L i F e<br />

familiar is no longer familiar (as for example when we arrive in<br />

a hotel room, or a furnished house, and trip over furniture, and<br />

struggle to get the coffee grinder to work). But via this deviation<br />

through disorientation and strangeness, Chaplin reconciles<br />

us on a higher level with ourselves, with things and with the<br />

humanized world of things. 13<br />

The other brilliant spokesperson of the everyday is, of course,<br />

James Joyce. His masterpiece Ulysses, <strong>Lefebvre</strong> notes, “demonstrates<br />

that a great novel can be boring. And ‘profoundly boring.’<br />

Joyce nevertheless understood one thing: that the report of<br />

a day in the life of an ordinary man had to be predominantly<br />

in the epic mode.” 14 The bond between Leopold Bloom, one<br />

ordinary man during a single, ordinary day in Dublin, and the<br />

heroic epic journey of Odysseus is precisely the bond that exists<br />

between <strong>Lefebvre</strong>’s ordinary man and his “total man,” between<br />

the present and the possible. The former is pregnant with the latter,<br />

already exists in the former, in latent embryonic state, waiting for<br />

Immaculate Conception, for the great, epochal imaginative leap.<br />

Thus, while <strong>Lefebvre</strong>’s utopian vision of the total man seems way<br />

out, and grabs us an idealist mixture of hope and wishful thinking,<br />

his model is really anybody anywhere, any old Leopold or<br />

Molly Bloom or Stephen Dedalus. What appears to be stunningly<br />

abstract is, in reality, mundanely concrete: the ordinary is epic just<br />

as the epic is ordinary. In Ulysses, “Blephen” and “Stoom” find a<br />

unity of metaphysical disunity, just as the ordinary man and total<br />

man can find their unity of metaphysical disunity; the poet–artist<br />

son and the practical-man-of-the-world father conjoin. Two worldhistorical<br />

temperaments—the scientific and the artistic—become<br />

one and soon wander empty darkened streets, wending their way<br />

back home to where Molly sleeps in Ithaca, at 7 Eccles Street.<br />

In a stunning literary, psychological, and—perhaps—revolutionary<br />

denouement, Ulysses ends with Molly’s tremendous stream<br />

of unpunctuated consciousness; visions and opinions, fragments<br />

7

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