Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
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e v e r y d a y L i F e<br />
familiar is no longer familiar (as for example when we arrive in<br />
a hotel room, or a furnished house, and trip over furniture, and<br />
struggle to get the coffee grinder to work). But via this deviation<br />
through disorientation and strangeness, Chaplin reconciles<br />
us on a higher level with ourselves, with things and with the<br />
humanized world of things. 13<br />
The other brilliant spokesperson of the everyday is, of course,<br />
James Joyce. His masterpiece Ulysses, <strong>Lefebvre</strong> notes, “demonstrates<br />
that a great novel can be boring. And ‘profoundly boring.’<br />
Joyce nevertheless understood one thing: that the report of<br />
a day in the life of an ordinary man had to be predominantly<br />
in the epic mode.” 14 The bond between Leopold Bloom, one<br />
ordinary man during a single, ordinary day in Dublin, and the<br />
heroic epic journey of Odysseus is precisely the bond that exists<br />
between <strong>Lefebvre</strong>’s ordinary man and his “total man,” between<br />
the present and the possible. The former is pregnant with the latter,<br />
already exists in the former, in latent embryonic state, waiting for<br />
Immaculate Conception, for the great, epochal imaginative leap.<br />
Thus, while <strong>Lefebvre</strong>’s utopian vision of the total man seems way<br />
out, and grabs us an idealist mixture of hope and wishful thinking,<br />
his model is really anybody anywhere, any old Leopold or<br />
Molly Bloom or Stephen Dedalus. What appears to be stunningly<br />
abstract is, in reality, mundanely concrete: the ordinary is epic just<br />
as the epic is ordinary. In Ulysses, “Blephen” and “Stoom” find a<br />
unity of metaphysical disunity, just as the ordinary man and total<br />
man can find their unity of metaphysical disunity; the poet–artist<br />
son and the practical-man-of-the-world father conjoin. Two worldhistorical<br />
temperaments—the scientific and the artistic—become<br />
one and soon wander empty darkened streets, wending their way<br />
back home to where Molly sleeps in Ithaca, at 7 Eccles Street.<br />
In a stunning literary, psychological, and—perhaps—revolutionary<br />
denouement, Ulysses ends with Molly’s tremendous stream<br />
of unpunctuated consciousness; visions and opinions, fragments<br />
7