Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning Henri Lefebvre: A Critical Introduction - autonomous learning
p r e F a c e hark back to 1537, when the King of Navarre refortified the fourteenth-century originals. Thirty-odd years later, Navarrenx, whose name has Basque origins, withstood a three-month siege defending the honor of Jeanne d’Albret, sovereign of Béarn and mother of King Henri IV. Two centuries on, in 1774, the town underwent extensive renovation and replanning; many structures, including chez Lefebvre at rue Saint-Germain, hail from this period. At the nearby Place des Casernes, an almost deserted square shadowed by the Porte Saint-Antoine, the gateway to Spain, modern-day travelers can find no-frills room and board at Navarrenx’s sole inn, the Hôtel du Commerce. My first, and only, evening at the Hôtel du Commerce seems comical in retrospect. I’d decided to take a twilight stroll along Navarrenx’s ramparts, imbibe its atmosphere in the balmy air. When darkness fell, I returned to find my room infested with mosquitoes; the South West’s damp, mild climate is a veritable breeding ground for these pests, and I’d dumbly left the light on and shutters open. Too late for room service, I chose the fastest remedy: to splatter every single one with a rolled-up newspaper. Next morning, in broad daylight, I realized the mess I’d made to the walls and ceiling, much to the chagrin of Monsieur le propriétaire, who wasn’t amused. We exchanged words; I placated, apologized, promised to clean everything up, which I hastily did. Yet the portly patron wasn’t impressed and urged me to pay up and clear out, sooner rather than later. Thus, like a renegade pilgrim of Saint-Jacques de Compostelle, I was banished from Navarrenx, kicked out on my debut visit. The banishment had been a strange blessing. Forced to flee, I discovered the Basque town of Mauléon, twenty minutes down the road, and the wonderful Bidegain hotel, which serves the lovely rich, deep-bodied Irouléguy wine Lefebvre tippled. 14 As the signature red shutters and Basque red, green, and white flags became more prominent, I saw and felt the proximity of Navarrenx to Basque county; I began to grasp up close how its xxvii
p r e F a c e culture and tradition affected Lefebvre’s own spirit and personality. His “fanatically religious” mother was of Basque stock. “ ‘You speak against religion,’ she and her sisters scorned me. ‘You will go to hell.’ ” 15 Lefebvre recognized the contradictions traversing Basque culture because those same contradictions traversed him: the Basques “have a very profound sense of sin; and yet, they love to live, love to eat and drink. This contradiction is irresolvable, because it’s a fact I’ve often stated: the sense of sin excites pleasure. The greater the sin, the greater also the pleasure.” 16 His libertine roots lay on his father’s side, a Breton free spirit who loved to gamble and usually lost. “My Breton father bequeathed me a robust and stocky body [trapu] … [he was] of light, easy mood, Voltairean and anticlerical. … I believe that from birth that I resembled him.” 17 He inherited his mother’s facial features: “a long, almost Iberian face.” “The head of Don Quixote and the body of Sancho Panza,” one lady friend described Lefebvre; she knew him well. “The formula,” he said, “hadn’t displeased me.” 18 Inside Lefebvre’s body and mind lay a complex dialectic of particularity and generality, of Eros and Logos, of place and space; he was a Catholic country boy who had roamed Pyrenean meadows, a sophisticated Parisian philosopher who’d discoursed on Nietzsche and the death of God. He was rooted in the South West yet in love with Paris, tormented by a Marxist penchant for global consciousness. This triple allegiance tempered hometown excesses, made him a futuristic man with a foot in the past, someone who distanced himself from regional separatism. “Today,” Lefebvre warned, “certain [Basque] pose the question of a rupture with France. I see, in regionalism, the risk of being imprisoned in particularity. I can’t follow them that far. … One is never, in effect, only Basque … but French, European, inhabitant of planet earth, and a good deal else to boot. The modern identity can only be contradictory and assumed as such. It also implies global consciousness.” 19 The incarnation of a man of tradition and a Joycean xxviii
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p r e F a c e<br />
hark back to 1537, when the King of Navarre refortified the fourteenth-century<br />
originals. Thirty-odd years later, Navarrenx, whose<br />
name has Basque origins, withstood a three-month siege defending<br />
the honor of Jeanne d’Albret, sovereign of Béarn and mother<br />
of King <strong>Henri</strong> IV. Two centuries on, in 1774, the town underwent<br />
extensive renovation and replanning; many structures, including<br />
chez <strong>Lefebvre</strong> at rue Saint-Germain, hail from this period.<br />
At the nearby Place des Casernes, an almost deserted square<br />
shadowed by the Porte Saint-Antoine, the gateway to Spain, modern-day<br />
travelers can find no-frills room and board at Navarrenx’s<br />
sole inn, the Hôtel du Commerce. My first, and only, evening at<br />
the Hôtel du Commerce seems comical in retrospect. I’d decided<br />
to take a twilight stroll along Navarrenx’s ramparts, imbibe its<br />
atmosphere in the balmy air. When darkness fell, I returned to<br />
find my room infested with mosquitoes; the South West’s damp,<br />
mild climate is a veritable breeding ground for these pests, and I’d<br />
dumbly left the light on and shutters open. Too late for room service,<br />
I chose the fastest remedy: to splatter every single one with<br />
a rolled-up newspaper. Next morning, in broad daylight, I realized<br />
the mess I’d made to the walls and ceiling, much to the chagrin<br />
of Monsieur le propriétaire, who wasn’t amused. We exchanged<br />
words; I placated, apologized, promised to clean everything up,<br />
which I hastily did. Yet the portly patron wasn’t impressed and<br />
urged me to pay up and clear out, sooner rather than later. Thus,<br />
like a renegade pilgrim of Saint-Jacques de Compostelle, I was<br />
banished from Navarrenx, kicked out on my debut visit.<br />
The banishment had been a strange blessing. Forced to<br />
flee, I discovered the Basque town of Mauléon, twenty minutes<br />
down the road, and the wonderful Bidegain hotel, which serves<br />
the lovely rich, deep-bodied Irouléguy wine <strong>Lefebvre</strong> tippled. 14<br />
As the signature red shutters and Basque red, green, and white<br />
flags became more prominent, I saw and felt the proximity of<br />
Navarrenx to Basque county; I began to grasp up close how its<br />
xxvii