Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
Henri Lefebvre: A Critical Introduction - autonomous learning
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p r e F a c e<br />
always inquisitive, he continued to travel far and wide, making<br />
prescient analyses on the changing nature of the state and the role<br />
of space in the “survival of capitalism.” As an oeuvre, <strong>Lefebvre</strong>’s<br />
fascinating breadth and imaginative reach are perhaps unmatched.<br />
Manuel Castells, a former assistant of <strong>Lefebvre</strong>’s at Nanterre in the<br />
late 1960s, once remarked that <strong>Lefebvre</strong> “doesn’t know anything<br />
about how the economy works, how technology works … but he<br />
had a genius for intuiting what really was happening. Almost like<br />
an artist … he was probably the greatest philosopher on cities we<br />
have had.” 6<br />
<strong>Lefebvre</strong> blasted out his books “jerkily, hastily, nervously.” 7<br />
This modus operandi is the story of his whole literary life; it was<br />
a habit he’d never relinquish, whether in war or peace. He wrote<br />
every book as if it was his last: feverously, rapidly—perhaps, on<br />
occasion, too rapidly. Many, in fact, were dictated, the spoken<br />
word transcribed on the page by faithful secretaries, current girlfriends,<br />
or a latest wife. Arguably, he undertook too much during<br />
his long career, conceiving brilliant, original projects yet rarely<br />
completing any of them, leaving them instead gaping, incomplete,<br />
suggestive, as he flitted on to something else. “I loved too much,”<br />
he admitted in his autobiography La Somme et le Reste (Tome I,<br />
p. 48), “the bubbling and the fermenting of an idea that burst out<br />
new and fresh.” On the other hand, this is what made his work so<br />
experimental, so approachable; you can enter it and write your own<br />
chapter within it. <strong>Lefebvre</strong>’s method followed Jean-Paul Sartre’s<br />
ideal method: “It is the nature of an intellectual quest,” Sartre said<br />
in Search for a Method, “to be undefined. To name it and to define<br />
it is to wrap it up and tie the knot.” 8<br />
La Somme et le Reste is one of the most original works of<br />
Marxist philosophy ever and, to my mind, <strong>Lefebvre</strong>’s greatest<br />
book. Written between 1957 and 1958 while <strong>Lefebvre</strong> worked in<br />
Paris at the Centre National de la Recherche Scientifique (CNRS),<br />
the two-volume, eight-hundred-leave tome was manically drafted<br />
xxii