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THE FUTURE OF MONEY Bernard A. Lietaer - library.uniteddiversity ...

THE FUTURE OF MONEY Bernard A. Lietaer - library.uniteddiversity ...

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Monasteries knew all about monetary exchanges, as these regularly<br />

occurred between the monastery and the rest of the world. It is,<br />

therefore, quite intentional and significant that the Benedictine rule<br />

explicitly prohibits any monetary exchanges among members of the<br />

community.<br />

Non-Christian monastic traditions have gone even further in the<br />

same direction, without the benefit of knowing the Latin etymology<br />

for the word 'community'.<br />

For instance, 'According to the Buddhist monastic code, monks and<br />

nuns are not allowed to accept money or even to engage in barter or<br />

trade with lay people. They live entirely in an economy of gifts. Lay<br />

supporters provide gifts of material requisites for the monastery,<br />

while the monastics provide their supporters with the gift of<br />

teaching. Ideally this is an exchange that comes from the heart,<br />

something totally voluntary. The returns in this economy do not<br />

depend on the material value of the object given but in the purity of<br />

heart of the donor or the recipient.<br />

Traditional societies<br />

In the early 1950s Lorna Marshall and her husband lived with a<br />

band of Bushmen in South Africa. As a farewell gift, they gave to<br />

each of the women in the band a bracelet of cowrie shells. Cowries are<br />

not available in the area, and had been bought in New York. Marshall<br />

wondered what that might do to future archaeological research in the<br />

area.<br />

When the Marshalls returned a year later, they were surprised to<br />

find none of the cowries in the original group. 'They appeared, not as<br />

whole necklaces, but in ones and twos in other people's ornaments at<br />

the edges of the region.' The gifts of the cowrie seashells had spread<br />

like water through the wider community.

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