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Shane Moran - Alternation Journal

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Tilo Women Critics and South African English Literavy Strcdies<br />

~vork~ngniasses inakes them rcluctalit to challenge the status quo:<br />

It rnust not be forgotten either that the Sew who contrive against great odds<br />

change, assirnilation, imitation and revolt when imitation lacks the<br />

dynamic spirit of the movement in its beginning (1944~: 12).<br />

to rise above their Scllows, hold a precarious footing hct\veen two worlds.<br />

l'hey are neitlier at one with tlieir oppressed brothers. nor are they<br />

ere Van Heyningen consistently elevated literature above politics, Taylor insisted<br />

11 the primacy ofeconomics a ~ politics d ill relation to literature. This is most vividly<br />

acceptable to the wllitc man .... They are rnol.eover apprehensive of losing<br />

~iirougl~ ally action on their part tlic little they have gained as individuals. It<br />

is an at~nosplicre fatal to the flowering of any art (1942f: 10).<br />

arent in how they understood the relationship between literature and social change.<br />

eirs is the traditional disagreement between the idealist and the dialectical<br />

ist: Van Heyningen stresses the role of ideas in historical change, and Taylor<br />

As with her al~alysis of black South African writing, so too in her understallding<br />

white South African writing, Taylor (like Trotsky) argues that art is an expression o<br />

class interests. Taylor distinguishes between William Plo~ner and Roy Ca~npbell<br />

revolutionary insurgency. Coln~ne~lting on early twentieth century attempts to<br />

Irish national sentiment by means of Celtic theatre and the work of the Gaelic<br />

ague, Taylor argues that<br />

social critique (in firrbon Wove [1925] 1985; and The Wmoo.re [I9281 197<br />

respectively) on the basis of their class affiliations. According to Taylor, Ca~npbell<br />

critique is the 'expression of contempt of the petit-bourgeois herd on the part of<br />

poetic aristocrat' (1943e:12) while Plainer's is the scepticism of the bou<br />

it is well known that revolutions cannot be made by literaly or cultural<br />

movements; the deep social discontent of the masses must supply the urge<br />

to action (1941f: 15).<br />

intellectual in the aftennath of World War 1. 'Taylor's analysis ofclass alld race in<br />

African literature is influenced by the notion prominent amongst Unity Movemen<br />

ilarly, Upton Sinclair is guilty of<br />

~nernbers of race as a construct, and 'racialism [as] a mere excrescence of capitalis<br />

(Saunders 1986:76). White South African writers, then,<br />

reflect the ideology of tlieirclass as in amirror. When they aclmit an African<br />

or a Coloured into the pages of their book in Inore tlian a decorative<br />

capacity ... they write as members of a dominant ~vhite castc looking li-om<br />

aSar at some almost sub-human species. When Ilc is not a mere victim, an<br />

over-emp]lasis[ing] the role which art plays in the social process. the<br />

function ofart a weapon of propaganda, as the maker of anew world. Art<br />

in many varied and subtle ways reflects social processes, art accompanies<br />

great historical movements and tlie study of art illulninates these. But<br />

Sinc]air was to regard art as a lever in social change. as the<br />

mighty agent ofapeacefuI revolution, as a substitute for the workers taking<br />

over by force (194%: 16).<br />

object of humanitarian pity. he is a Problem, a menace, a []ireat to wllite<br />

purity and white civilisation (1 942f: lo).<br />

e, Xylor draws on Trotsky's understanding of the relationship between literature<br />

its econoinic base. For Trotsky (echoing Hegel),<br />

A final instance of her critical method is the series of articles on fatellineteen<br />

and early twentieth-century European and American poetry published in 1944, whi<br />

resembles the kind of wide-ranging cultural and economic analysis attempted by t<br />

English Marxist Christopher Caudwell in Jllzrsion trnd Kt.ali& (1937). The series<br />

political, social and economic crises which mark European history frorn the<br />

nineteenth century are understood to have produced certain observable reactions in t<br />

the nightingale of poetry, like that bird of wisdom. the owl. is heard only<br />

after the sun has set. The day is the time for action, but at twilight feeling<br />

and reason come to take account ofwhat has been accomplisllcd.( 192553).<br />

artistic PI-oduction of the period. These she summarises as a 'tendency towards am strongly marked individualism in art, and more complete occupation of the Iv<br />

Tower' (1 944c: 13). This broad conception of artistic lnovements in relation to chang<br />

in the ecor~ornic base is qualified by a recognition, first, that artistic movement<br />

it is not possible 10 steep literature over-night in a political progralll. Itor is<br />

it desirable. Creative literature is impossible witliout a deep imaginative<br />

assimilating ofexperience (1 943a: 15).<br />

subject to their own laws of development and, second, that individual responses<br />

take differe,nt fonns:<br />

at follows from this of the relationship between literature and social<br />

Tllc development of literary (artistic) rnovelnents is ~iota si~r~plc tiring to he<br />

traced niechanically in each country it1 parallel li~ies according to the<br />

development and declillc ol'capitalist society in eacll. Wl~ile the econoniic<br />

base is an irivaluable and essential guide in tracing the rise of certain<br />

~deological concepts, literature at the saint tin~c has its own laws ofgrowkli,<br />

lor, this is to conf~~se art and politics.<br />

~~~lo~-'s to abandon the categoly of the 'literaly' pk~rsuit of<br />

litica17 art, and hel- far more nuanced understanding of the relationship between<br />

rat1ll.e and its material context did not prevent her work from being l-ccupel-ated by

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