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coexistence of these provincial and national identities. On the one hand, the 1853<br />

Constitution consolidated a substantial amount of power in the executive. This could<br />

provide Urquiza with the means to resolve local conflicts and impose order on the national<br />

territory. At the same time, however, Urquiza’s federalist credentials and vast network of<br />

reciprocal relationships with local elites provided assurances that provincial autonomy would<br />

be respected. Where Urquiza would intervene much more directly was in Buenos Aires. He<br />

could use his broad powers to check the political and economic predominance of the port<br />

and its provincial hinterlands. The new constitution also promised to sever the city of<br />

Buenos Aires from its surrounding territories so as to weaken the porteño position further.<br />

Collectively, these measures were designed to restore balance and order to a revived<br />

confederation. 179<br />

For its part, Buenos Aires refused to accept the loss of its special status within<br />

Urquiza’s proposed federalist system. Bartolomé Mitre emerged as the leader of porteño<br />

opposition to Urquiza’s confederation. Mitre was born in 1821. Like many unitarists, he<br />

had fled Buenos Aires for Montevideo in 1837. Having lived much of his life in opposition<br />

to Rosas, Mitre was now determined to erect an institutional framework that could prevent<br />

the rise of a new generation of “lawless” caudillos from the interior. Immediately upon his<br />

return to Buenos Aires, Mitre began to advocate for a strong central government that could<br />

impose order on the rebellious provinces. While his idea of a strong executive appeared to<br />

square with Urquiza’s own constitutional vision, Mitre believed that Buenos Aires had to<br />

remain in control of the country’s reunification. This reflected an old porteño conception that<br />

























































<br />

179 Scobie, La Lucha por la Consolidación, 32-51.<br />


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