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Forlong - Rivers of Life

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Tree Worship.<br />

where no distinct evidence is forthcoming as to how the veneration first arose, a pro<strong>of</strong><br />

that the hostile faiths have drawn their inspiration from the same source—that is,<br />

from an older faith. This is, I think, the case with the veneration <strong>of</strong> the Bo tree,<br />

Toolai, and a dozen others.<br />

All Indians, Hindoos, and Boodhists carefully plant and tend the sweet-scented<br />

Basil, or Black Ocymum Sanctum, which both call Toolsi: this Sivaites particu-<br />

larly honour, saying that Krishna, the Indian Apollo, turned his sky-nymph into<br />

it, as the Grecian god turned his into a laurel. The Toolsi is specially worshipped by<br />

women after bathing, and more particularly at the full moon <strong>of</strong> Kartika, if the<br />

bathing be in the Ganges. In 1873, this festival fell on the 4th <strong>of</strong> November, which<br />

nearly corresponds to the “Holy Well Day” <strong>of</strong> Christians, and the “Neptunalia”<br />

<strong>of</strong> Ancient Romans, see my tables <strong>of</strong> Festivals in chapter on Solar Faiths.<br />

All black, or blue-black shrubs and animals are sacred to the Indian Apollo,<br />

whose name signifies blackness, and whose lingam is always black, as Siva’s<br />

is white, and the Etruscan’s red. Siva’s faith may have thus come from the<br />

north, but Krishna’s is thoroughly indigenous to the Indian continent. These<br />

colours are very important towards the tracing <strong>of</strong> emigrant races and faiths;<br />

and Dr Inman properly devotes much attention to the subject, see his Vol.<br />

II., 265, and elsewhere. Krishma’s first great war was with a mighty serpent—<br />

Kalya (suspiciously Kalaik or Sivaik)—that is, with a faith which this serpent represented;<br />

from this cause he was changed to Krishna, or the Dark One. We are told<br />

that the great Lingam which the Roman Emperor and his court worshipped in the<br />

third century <strong>of</strong> Christianity was black; and if so, we may be pretty certain that it<br />

came frow the Solo-phallic worshippers <strong>of</strong> India—Krishnaites. The symbol was<br />

called Helio-ga-belus, which may be a shortening <strong>of</strong> the words Helio-agatha-belus,<br />

or the Stone <strong>of</strong> the Sun and Love, as we have the same idea in the Agatha Demon, or<br />

Lingam God <strong>of</strong> Egypt. The Roman Emperor married his “Black Stone” to the Moon<br />

Goddess <strong>of</strong> Carthage, Astarte, and <strong>of</strong> course both were Phenician or Syrian. Krishna<br />

is a great favourite with Vishnooites, because he is the Sun or fertilizer, so that in<br />

Siva or Krishna we have a sort <strong>of</strong> light and dark sect—an Osiris and Nox. I fancy<br />

Krishna was a sort <strong>of</strong> heretic like Abram, as when the patriarch forsook Ur, or the Fire<br />

Worship <strong>of</strong> Kaldia, and came into Syria apparently desiring to worship only trees, wells,<br />

and his Phallic God, El, Elohim. or Al-Shadai, the Tsur, or Rock; and sun stone, or Pillar.<br />

It has been urged that certain shrubs become sacred to certain deities, because<br />

the name <strong>of</strong> the shrub is similar to some other sacred object: as the Phalares, to<br />

Venus, because <strong>of</strong> the similarity to a Phallus; the Kisos, or Ivy, to Bacchus, because <strong>of</strong><br />

Kittos; and Myrrh to Mary or Miriam; but we are scarcely yet sufficiently in-<br />

formed on ancient rites and myths to decide this positiveIy. Such words as have their<br />

roots in Phal, Pal, or Pul, and in Ma, Mee, Mwe, &c., have yet to be much investigated.<br />

Undoubtedly they all point generally to the male and female energies.<br />

53

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