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Forlong - Rivers of Life

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Tree Worship.<br />

engraved his mandates thereon, as was his wont, and placed it in the middle <strong>of</strong><br />

his capital.<br />

The cosmical Genesis <strong>of</strong><br />

Boodhism confirms what I<br />

hope to establish in the course<br />

<strong>of</strong> this work—that the Tree<br />

and Serpent are the oldest <strong>of</strong><br />

symbolic faiths, and as these<br />

embrace my second, we have<br />

thus the three first streams.<br />

The Ficus, say Hindoos<br />

and Boodhists and all Easterns,<br />

is more peculiarly sacred<br />

when entwining the palm, and<br />

hence they are constantly<br />

sown together; when thus<br />

embracing they say Kālpa is<br />

Fig 4.—A SIVAIK TEMPLE, SACRED WELL, AND TREE AND SERPENT POLE<br />

developed, for the Ficus is here the female energy, and the embrace causes the<br />

revolutions <strong>of</strong> Time, and the whole is “the Tree <strong>of</strong> <strong>Life</strong>.” I have heard very modest<br />

young Boodhist priests explain this extraordinary marriage and dilate on the<br />

importance <strong>of</strong> Kālpa. in a way I shall not attempt here.<br />

Far back in mythic ages, says Boodhism, sprang up the Kālpa Raksha, which<br />

produced all that early man, then immortal, required; even sun, moon, and the five<br />

planets succeeded this Kalpa, which we may translate with Colonel Forbes Leslie as<br />

“an immensely extended period <strong>of</strong> time;” whilst Raksha, (or, as some spell it, without<br />

corresponding advantage to the philologist, and great perplexity to the reader who<br />

desires to remember what he reads, Wruksha), “the tree producing all things<br />

desirable,” a highly Kal-IOnic meaning, <strong>of</strong> which more hereafter. This Kālpa<br />

Raksha exists, says the Cosmogony, “at the foundations <strong>of</strong> the world, beside the great<br />

original Nāgas”—those expanding Cobras di Capellos “possessing human intellects.”<br />

It appears that with this “tree <strong>of</strong> knowledge,” which “produced all things,” man, as<br />

usual in such cases, “waxed wicked,” when all things were for the fourth time<br />

pronounced by the Creator a failure, and as the Greeks said, “Zeus made Pandora,”<br />

which the poet Burns expresses in a similarly brief way. It appears that then great<br />

varieties <strong>of</strong> plant sprang up, when men “eat <strong>of</strong> them, became mortal, and<br />

found themselves in darkness,” and discovered that they were male and female,<br />

and that they were “liable to mental passions, such as envy, covetousness, and<br />

ambition, and in addition to corporeal passionsm” which is as discreet a way <strong>of</strong> putting<br />

before us strong subjects as possible; it is added, “the race which now inhabits<br />

the earth became subject to all the evils that afflict humanity;” and “after their<br />

39

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