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Forlong - Rivers of Life

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Sun Worship.<br />

we see that these giants were also to be found in the wooded province <strong>of</strong> the Perizzites,<br />

which embraced all the country north <strong>of</strong> Jerusalem, from the Jordan to the coast.<br />

Their own name (Pe-Or-Is), and those <strong>of</strong> their hills and towns, belong to a Phallic,<br />

Fire and Serpent-worshipping race. Prominent and central were the bare, rocky, sterile,<br />

but holy mounts <strong>of</strong> Ebal and Gerizim, on which last the Paskal sacrifice is still held; 1<br />

and separating them was the sacred vale <strong>of</strong> Moreh, Ephraim, Shiloh, Tapuab, and<br />

Ba-al-hazor—all marking the faith <strong>of</strong> the country.<br />

From Gen. vi. 4, we learn that “the sons <strong>of</strong> God came in unto the daughters <strong>of</strong><br />

men,” and begot Nephelim, which the LXX call giants, also Gibborim or “mighty men,”<br />

The word Nephelim comes from (lpn) Nephal, “fallen,” or “thrown down.” In Gen. xiv.<br />

5, we have Rephaim (\yapr) usually conidered as a giant race; the word being from<br />

rapha (apr), ‘to heal;’ it may mean strong and healthy men. This then, with what I have<br />

said at page 522, is all we have to guide us in trying to make out the meaning <strong>of</strong> Gen. vi.<br />

4, and no comments which I have seen are satifactory. The language seems to be metaphorical,<br />

and to refer to inter-marriages with Aithiopians, Khets, and other Turans, or<br />

to wintry solar phenomena, as so much <strong>of</strong> the very early biblical books do; although I<br />

can by no means agree in going to far in this respect as Sir William Drummond. 2<br />

Nephal is “to fall;” like clouds during rain, as we may understand when we<br />

read that the blood <strong>of</strong> the Titan giants fell in the great war, and fertilised the earth.<br />

And here I must approach subjects and countries which at first sight may seem<br />

foreign to the topic in hand; but the fact is,<br />

that the Jewish writer <strong>of</strong> the first eight verses<br />

<strong>of</strong> Gen. vi. (a Jehovist, and not Elohist)—<br />

in his anxiety to explain the cause <strong>of</strong> the<br />

various flood-legends, which the simplerminded<br />

Elohist had described briefly, 3<br />

and in his efforts to find some graphic<br />

incidents as to the cause <strong>of</strong> the flood—has, undoubtedly,<br />

combined various floating allegories<br />

<strong>of</strong> solar phenomena which the more learned<br />

peoples around him understood in no mundane<br />

or concrete form, such as he quaintly<br />

depicts in verse 2 and 4. The Nephelim, \ylpn,<br />

or giants seem to have sprung from the same<br />

idea as Skandinavian Nipheim 4 which<br />

is the nebulous or cloudy home <strong>of</strong> their<br />

Fig. 193.—THE NEPHILIM; TOR ATTACKS THE GIANTS<br />

“giants.” Jötun-heim, or “giant-land,” surrounds our world, said our northern ancestors,<br />

and they brought all this lore from north Asia. It is a northern land <strong>of</strong> ice-bergs and evil<br />

elements, surrounding and ever and again bursting in upon the fertile energies <strong>of</strong> earth,<br />

1 2<br />

Stanley’s Sinai and Palestine. Œdipus Judaicus<br />

4<br />

[More usually Niflheim (“dark world”). — T.S.]<br />

3 As from verses 9 to 14, and 17 to 22<br />

525

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