Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
498 T = O = R = S = TORS 400 A = 6 D = 200 A = —606 M = 60 S = –—— = 666 ADAMS, Rivers of Life, or Faiths of Man in all Lands. has in these days the general meaning of with, and junction; and if a substantive, as I believe it was in far back days before the Greek and Latin tongues had sprung from Dorians, Pelasgians, Egyptians, Phenicians, &c., it would appear to have signified Joiner, Conjoiner, or Conjunx (husband or wife), or Ko-(n)-junx, which the Sun was ever held to be of all the animal kingdom. The word Co-lonia is only explainable, I think, as the settlerd round a Co-El, or the god Ko, for no rude tribe would cluster together in the East till they had set up their Columna. The Baton or Distaff, the Jahveh Nissi of Moses, was by the ancients called Colus. In Greek Komos is a revller; Kon, in the old languages of Europe, is a phallic obelisk or Sun-Dart, and clearly related to that Eastem phraseology which makes Bod or Boodh wisdom, and “the enlivening goad,” or dart, which stirs us up intellectually as otherwise; for the scintillations of the mind and passions in ancient days were not kept so widely apart as our philosophies and religions have since taught. Conor is to “strive” or “endeavour,” which Valpy and Littleton derive (inter alia) from Conus (a cone) in the metaphorical sense in which all lines converge to, or concentrate in, a single point—a fit emblem of the Sun as the Radiator and Darter, the Ko-Or, or Ko-Ar, Apollo or Aries. This agrees with the meaning Valpy assigns Co, which, he says (alluding to Co-nor and Co-go “to drive together”) gives increased force to whatever applied; 1 he also thinks Conor may possibly be connected with the Ang. Sax. Con or Coon (German Kühn), “brave, daring.” The driving or impelling pole of a vessel is in Greek Kontos, in Latin Contus: and even if we go to the ordinary statement tbat Co or Con is from Cum (Greek Hom), we only land ourselves either in the great Indian Aum, Ham or Am—the active power of Kon the Sun, or in Ko-On, or Ko-Am. The Greeks called his namesake—the Dogstar Sirius, by the name of Kuōn, Kuwn, and Zeus Kwm-uroj or Cham-Ur, and P’ Ur. In his active capacity, however, we know the Sun mostly with compounds of Ab or Ad, and Am; thus Ad-ām was a name of Saturn, 2 and we have its variant Ad-me, still signifying man and the phallus in India. Adam, says the Rev. Mr. Vale, “is Tor, which became Stor (in S’tur-n) and means Adam’s Rest. Tor answering to the Mouth, becomes Mars, the ancient beginning of the Year or Time.” The 1 4 1 600 —— 60 —— = 666 Reverend gentleman does not explain what he means by Rest, but goes on to show that the writer of “Revelation” knew all about “Tors” and “Adamus,” when he used that Cabalistic number 666, as the two names according to him make up this number (see margin). 3 The second Saturn is also worked out with equal care and erudition, and little as we might expect it, we thus see the clergy beginning to grasp the fact, though in this strange theological way, that Jewish Patriarchs and demi-gods were the old Phallic or Solo-Phallic Gods; but to return. My readers are aware that Cahen, Kan, or Kon—the sun, has various canine 1 2 See Valpy & Littleton, sub. Conor. Philological Lectures, by Rev. B. Vale, LL.D., p. 56. 3 [Hebrew numeration. 666 is of course one of the “magic numbers” of Sol. — T.S.]
Sun Worship. affinities; and naturally so, as Anubis—the sacred dog—was a type of the planet Mercury, i.e., the Lingam; and as he was sometimes a morning and sometimes an evening star, so Anubis represented the whole morning and evening horizon; and Egyptians said that Anubis was in the constellation Gemini, and was “a great hunter” 1 —always a characteristic of the sun and fertilizing deities, and indeed of animals. The Sun as Chon or Kon, says Sir W. Drummond, was “the passer through the belt,” which has also the meaning of “the Lord-Husband,” and hence the virgin’s belt (Copula), may be the base of the word copulate, though Con and Ap (originally perhaps Co or Ko, and Ar— the Sun) seem to be here the roots. Could the priests of that great solar shrine at Eleusinia have avoided using Sol’s name, or some esoteric title of his, in their immortal motto, KONGX OM-PAX, for it strikes me we see our root, Ko or Kon here? A learned writer says we are to read this motto as “Salutation to the three holy ones,” and, of course, Sol or Siva is the chief of all Trinities. Kondax was a Greek game, but also signifies sexual connection. Kassabos or Kottabos was another game of young men, with strange phallic peculiarities. Youths desirous of knowing all about their future wives, and especially, of course, in connection with fruitfulness, floated empty cups on a basin called a Latax— query Lares?—full of water, and threw wine on them, “endeavouring to do so without spilling it,” and in such a way as to sink them, and also to make “a full and pure sound”—all important points in matters connected with IAKOS. Another mode of playing this game was to erect a long piece of wood, and place another over it in a horizontal position, with two dishes hanging down from each end; underneath each dish, a vessel full of water was placed, and in. them a gilt brazen statue called Manes (a man or Lingam?). Everyone who took part in the game stood at a distance holding a cup full of wine, which he endeavoured to throw into one of the dishes, in order that, struck down by the weight, it might knock against the head of the statue, which was concealed under the water. He who spilt the least wine gained the victory. 2 The cups symbolise Yonis, Lares, or women, and the Manes, Lingams, whilst the whole is a game connected with the cross—the representative of “future life,” which the players sought to know. In Eastern tales we are often perplexed with the mention of Konis—“Dust,” which the Jew, taking a leaf out of the book of his conquerors, said the serpent was to live upon. Notice also that the Greek, adding to Konis the word Salos, 3 calls Konisalos, Priapus, one of the Phallic Triad in the rites of Orthanes and Tu-kon—solar gods. Koniopous is “one who has his feet covered with dust;” Konistra is “a place. where dust is routed up;” and Koniso is “to prepare for action” or “to raise a dust.” There is many a double entendre in this phraseology, especially in India, as when Parvati excuses herself to Siva when she produces her valiant Son, Ganesha, by saying “she conceived by the dust,” which her dress, she added, raised. 1 Œdipus Jud., p. 31, quoting Diod. Sic. and Julius Firmicus. 2 Smith’s G. and R. Ants., Cottabos. 3 Probably from Hals, Salt, a product or child of the sun. 499
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498<br />
T =<br />
O =<br />
R =<br />
S =<br />
TORS<br />
400 A =<br />
6 D =<br />
200 A =<br />
—606 M =<br />
60<br />
S =<br />
–——<br />
= 666<br />
ADAMS,<br />
<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />
has in these days the general meaning <strong>of</strong> with, and junction; and if a substantive, as<br />
I believe it was in far back days before the Greek and Latin tongues had sprung from<br />
Dorians, Pelasgians, Egyptians, Phenicians, &c., it would appear to have signified<br />
Joiner, Conjoiner, or Conjunx (husband or wife), or Ko-(n)-junx, which the Sun was<br />
ever held to be <strong>of</strong> all the animal kingdom. The word Co-lonia is only explainable, I<br />
think, as the settlerd round a Co-El, or the god Ko, for no rude tribe would cluster together<br />
in the East till they had set up their Columna. The Baton or Distaff, the Jahveh<br />
Nissi <strong>of</strong> Moses, was by the ancients called Colus. In Greek Komos is a revller; Kon, in<br />
the old languages <strong>of</strong> Europe, is a phallic obelisk or Sun-Dart, and clearly related to that<br />
Eastem phraseology which makes Bod or Boodh wisdom, and “the enlivening goad,”<br />
or dart, which stirs us up intellectually as otherwise; for the scintillations <strong>of</strong> the mind<br />
and passions in ancient days were not kept so widely apart as our philosophies and<br />
religions have since taught. Conor is to “strive” or “endeavour,” which Valpy and<br />
Littleton derive (inter alia) from Conus (a cone) in the metaphorical sense in which all<br />
lines converge to, or concentrate in, a single point—a fit emblem <strong>of</strong> the Sun as the Radiator<br />
and Darter, the Ko-Or, or Ko-Ar, Apollo or Aries. This agrees with the meaning<br />
Valpy assigns Co, which, he says (alluding to Co-nor and Co-go “to drive together”)<br />
gives increased force to whatever applied; 1 he also thinks Conor may possibly be<br />
connected with the Ang. Sax. Con or Coon (German Kühn), “brave, daring.” The driving<br />
or impelling pole <strong>of</strong> a vessel is in Greek Kontos, in Latin Contus: and even if we go<br />
to the ordinary statement tbat Co or Con is from Cum (Greek Hom), we only land<br />
ourselves either in the great Indian Aum, Ham or Am—the active power <strong>of</strong> Kon the<br />
Sun, or in Ko-On, or Ko-Am. The Greeks called his namesake—the Dogstar Sirius, by<br />
the name <strong>of</strong> Kuōn, Kuwn, and Zeus Kwm-uroj or Cham-Ur, and P’ Ur.<br />
In his active capacity, however, we know the Sun mostly with compounds<br />
<strong>of</strong> Ab or Ad, and Am; thus Ad-ām was a name <strong>of</strong> Saturn, 2 and we have its<br />
variant Ad-me, still signifying man and the phallus in India. Adam, says the Rev.<br />
Mr. Vale, “is Tor, which became Stor (in S’tur-n) and means Adam’s Rest. Tor answering<br />
to the Mouth, becomes Mars, the ancient beginning <strong>of</strong> the Year or Time.” The<br />
1<br />
4<br />
1<br />
600<br />
——<br />
60<br />
——<br />
= 666<br />
Reverend gentleman does not explain what he means by<br />
Rest, but goes on to show that the writer <strong>of</strong> “Revelation”<br />
knew all about “Tors” and “Adamus,” when he used that<br />
Cabalistic number 666, as the two names according to him<br />
make up this number (see margin). 3 The second Saturn is<br />
also worked out with equal care and erudition, and little as<br />
we might expect it, we thus see the clergy beginning to<br />
grasp the fact, though in this strange theological way, that<br />
Jewish Patriarchs and demi-gods were the old Phallic or<br />
Solo-Phallic Gods; but to return.<br />
My readers are aware that Cahen, Kan, or Kon—the sun, has various canine<br />
1 2<br />
See Valpy & Littleton, sub. Conor. Philological Lectures, by Rev. B. Vale, LL.D., p. 56.<br />
3<br />
[Hebrew numeration. 666 is <strong>of</strong> course one <strong>of</strong> the “magic numbers” <strong>of</strong> Sol. — T.S.]