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Forlong - Rivers of Life

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476<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

shown in conjunction with and inside the Sun, emitting brilliant rays <strong>of</strong> gold. The Irisbow<br />

<strong>of</strong> Isis, Cupids, Angels very like Venuses, Saturn and the other planets, could all be<br />

found in this Pantheon. One very grand design was an Agnus Dei covered with Suns<br />

formed suspiciously into a pyramid over the lamb, and from this whole cone there issued<br />

luminous darts, like those seen coming from Siva in Fig. 41, page 22. In a grandly<br />

ornate window, the vernal lamb appeared surrounded equally on every side with orbs<br />

<strong>of</strong> light; and elsewhere he was shown carrying Solar staves with the cross and orb, in<br />

designs which would be highly approved by all Hindoos, and indeed all Asia.<br />

Truly indeed we abide in Sol and he in us, and from our cradle to our grave; for<br />

every good Christian, say some, should be buried with his feet towards the East, that his<br />

eyes, when he awakes, may at once see the rising God. Christ, as a Jew, was thus<br />

buried; so at least did Gregory vigorously affirm, and this, Bede tries to prove from<br />

the position <strong>of</strong> the angel in the tomb. When we pray standing, says St Austin, we<br />

must turn our faces to the East, because from thence the day springs, but those who come<br />

to baptism must first turn towards the west to renounce the devil, and after this to<br />

the East to make their covenant with Christ; 1 for even as “the lightning cometh out<br />

<strong>of</strong> the east and shineth unto the west, so shall the coming <strong>of</strong> the Son <strong>of</strong> Man be . . .<br />

He ascended up eastward from Mount Olivet, St. Damascen assures us . . . and his<br />

disciples worship him that way.” It is clear, then, that though historians assert the<br />

actual life <strong>of</strong> Christ cannot be vouched for by them, he has nevertheless become a<br />

real and living focus, round which a great mass <strong>of</strong> solar myths have gathered and been<br />

absorbed; these in days <strong>of</strong> greater purity and enlightenment have produced a spirituality<br />

<strong>of</strong> life and faith unknown to Westem Asia in any previous times. Thousands <strong>of</strong><br />

years before the Christian era, the sons and daughters <strong>of</strong> Atika were bnried just as the<br />

Church here prescribed for her children, 2 and so also Easterns and Jews; all men turned<br />

to the east in reading and praying, so that in this respect, also, there is nothing new.<br />

Christ, like Serapis, was bom at “cock-crow,” when angels sang the first<br />

Christmas carol to the poor shepherds in the fields <strong>of</strong> Beth-lehem, and all the heavenly<br />

host (the stars) were present, and then flew abroad to declare the good tidings;<br />

”for at this hour all evil spirits <strong>of</strong> the night do fly away.” 3<br />

It is a most interesting part <strong>of</strong> the study <strong>of</strong> Ancient Faiths, to trace their rise and<br />

fall, but one <strong>of</strong> the most difficult; for they are ever rising and ever falling, ever on the<br />

move, and never entirely separate from each other. They do not spring up or<br />

grow miraculously, but ceaselessly and unobservedly through eenturies, till <strong>of</strong> great<br />

strength and stature, when they emerge as it were on the horizon <strong>of</strong> short-sighted man—<br />

things <strong>of</strong> power, and led by bold spirits; the growth is but that <strong>of</strong> ideas and doctrines<br />

which have then required a mouth-piece. The leader but welds into a concrete form<br />

the shadowy ideas <strong>of</strong> his age now pressing for politica1 expression; and such was<br />

the function <strong>of</strong> all prophets from Zoroaster to Luther.<br />

1 Brand’s Ants. Ed. 1810, pp. 44-46.<br />

3 Brand, p. 63.<br />

2 Diog. Laert., Vit. Solon, etc.

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