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Forlong - Rivers of Life

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452<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

leaders <strong>of</strong> Gangs going amonst the crops at this season in India, I have seen them smile<br />

and glance meaningly to one another as they passed promising fields, which made me<br />

remember that these were either the landlords, or the agents <strong>of</strong> shrines or chiefs, who<br />

were all to be “paid in kind,” and who here could, and undoubtedly did, estimate the<br />

acreage and weight <strong>of</strong> the produce <strong>of</strong> which they were all to get a regular percentage.<br />

This inspection could thus completely check any Ananiases or Saphiras who tried to<br />

keep back part <strong>of</strong> the produce, and if so, the prayers were a mere blind.<br />

MIDSUMMER SOLSTlCE—JUNE.<br />

The heavens are now strong and resplendent with the Midsummer sun, and man<br />

is anxiously waiting, at least in all temperate zones, for the rich harvest fruit which he<br />

has so long laboured and prayed for. Fire is again his chosen God, and although he<br />

is taught to worship a spiritual Deity, Christian priests also tell him he may “go to<br />

the chirche with candellys brennying;” which he did at this season, though “after<br />

he fell to lecherie and daunces, harping, glotony, and sinne.” 1<br />

The 21st <strong>of</strong> June is Midsummer day, and though we are then really further from<br />

the sun than in spring, his rays now come down more vertically. Then days in Europe<br />

reach their greatest length, and the North Pole knows no night. All nature in the<br />

northern portion <strong>of</strong> the temperate zone is now genially warmed, but too much so for<br />

comfort in the southern parts, causing those who dwelt there <strong>of</strong> old to say: “The<br />

Dragons being incited to lust volando per aërem frequenter in puteos et fontes spermatigabant.”<br />

2 Thus water and air are polluted, for these are now old; and the gifts <strong>of</strong><br />

the new year, <strong>of</strong> which June was always the first month, must now alone be partaken <strong>of</strong>,<br />

especially on St. John’s Eve, about the 23d, and on the fete days <strong>of</strong> St. Peter and St. Paul.<br />

At St. IOn’s fete, the Church permitted women to commit many extravagances.<br />

A young virgin, the firstborn <strong>of</strong> her parents, was then selected and taken down to the<br />

sea, decked as a bride; other women then filled a narrow-necked vessel with sea water<br />

(mark all the symbols, for so this faith speaks to us), into which each put some trinket or<br />

gift; when, after dancing and feasting, they made their June Queen draw out and<br />

distribute the various articles which were supposed to clearly indicate the future fate <strong>of</strong><br />

each recipient. The Vase and Sea-Water are representative woman—Isis and Venus<br />

—who <strong>of</strong>ten used to reveal the destiny <strong>of</strong> their kind through the medium <strong>of</strong> a spotless<br />

maid.<br />

On the 29th <strong>of</strong> June, men and even babes had to be passed through the fire. “On<br />

this night,” says Dr. Moresin, “did the Highlanders run about on the mountains and high<br />

grounds with lighted torches, like the Sicilian women <strong>of</strong> old, in seareh <strong>of</strong> Proserpine;”<br />

and Scotch farmers then used to go round their corn fields with blazing torches, as was<br />

the custom at the Cerealia. The ancient Roman Kalendar states among other matter<br />

1 Bishop Hall. Triumph <strong>of</strong> Pleasure. See Brand’s Antiquities, p. 301.<br />

2 Durant, quoted by Bourne. Brand, p. 272.

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