Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
446 Rivers of Life, or Faiths of Man in all Lands. what we esteem occult, secret, and gross mysteries; but they were animals like their flocks, neither astronomers nor spiritualists, and though given to seeing types and symbols, not addicted to spiritualising these. In Ramsay’s Travels of Cyrus, we are told that the vernal equinox fetes were thus celebrated in Syria, and this, be it remembered, five hundred years before Christ. “When Cyrus entered the temple, he found the people clad in mourning. In a cavern lay the image of a young man (the dying Saviour) on a bed of flowers and odoriferous herbs. Nine days were spent in fasting, prayers, and lamentations, after which the public sorrow ceased and was changed into gladness. Songs of joy succeeded weeping (for Tamuz), the whole assembly singing the hymn, ‘Adonis is returned to life, Urania weeps no more,’ he has re-ascended to heaven, he will soon return to earth, and banish hence all crimes and miseries for ever.” 1 This Adonis, or the Summer Sun, was in Syria said to be killed by a boar, corresponding to the Typhon who killed Osiris. This is the autumnal idea, because then fruits and leaves fall, and all vegetation becomes corrupt, giving off gases poisonous to man and beast, and causing fevers and agues, especially in far back ages, when there were neither suitable homes nor clothing to mitigate such evils. This is the “death which then entered into the world,” and so the fetes of that period pourtray the fears of the season, and the joys attendant on “Deliverance,” and the Church teaches much at the autumn concerning “the Fall” of Adam and Eve. As she borrows her Easter from the old Eostre, so she chose the old astrological periods for all her own so-called events, saying it was: The feast of the VIRGIN - - when the Sun enters ARIES the Ram. That of JOHN THE BAPTIST, - when he enters CANCER or the Crab. That of MICHAEL, - - when he enters LIBRA or the SCALES. That of JESUS, - - - when he enters CAPRICORN or the GOAT. which four are our Cardinal points, viz.~ the Autmnal and Vernal Equinoxes, and Winter and Summer Solstices. 2 The minor festivals or sacred daye were fixed on favourite old astrological days. 3 Thus the day on which the sun entered. Aquarius, was St. Paul’s Day. Pisces ,, St. Matthew, the Angel with the Book. Taurus ,, St. Mark, the angel with the Lion. Leo ,, St. James. Virgo ,, St. Bartholemew Scorpio ,, St. Simon and Jude Gemini ,, Corpus Christi, end of May. Luke was represented as a Bull, Ox, or Cow; John as an Eagle—Old Jove’s and Vishnoo’s sign, on which the Church is so fond of placing her “Book of Life.” The Apostles themselves must be twelve in number, and when one was lost another was a appointed, as in the ease of Virgo and Libra already noticed ; but I do not desire here to cast any doubt upon the historical character of the apostles, nor yet their number, 1 A foot-note tells us that these rites are detailed in S.S. Jerome, Cyril, Macrobius, &c. 2 Million of Facts. Sir Rich. Phillips. 3 Ibid., p. 38.
Sun Worship. although this has been argued with great force, both pro and con. Twelve was undoubtedly a highly cabalistic number, 1 and it is probable that the intense tenaciousness of the old solar cult in the minds of the early Christians, in regard to the twelve Zodical signs, may have forced upon them the idea of the same number of apostles. Plutarch says that Osiris, the seed, entered the Ark Selene or Menoa, on the 17th of Athyr, when the sun is in Scorpio, and this in order to avoid angry Typhon, whose coming was announced by the Etesian winds, and the Baptiser, who then bathes the land with the life-giving waters of the Nile. Of Osiris’ entry into the ark in the month of Phamenoth, I will speak elsewhere, but I wish here to make my readers fully understand that these matters, whether of the Jewish or Christian Bible, were old stories long ere Jews wrote regarding either their Elohim of Samuel’s days, or the Jahveh of Jeremiah’s, or of those who chronicled their tales up to that time. MAY. The Jewish Passover fetes may be said to have in a measure extended into May, under the term Pentecost, which embraces the fifty days of harvesting, beginning on the 16th of Nisan, or the day of “the offering of the first sheaf”—the second day of the Passover, and the third of April 1874; but it is a lunar or moveable period. 2 Pentecost thus ends about the 24th of May, and is variously called “The Feast of Weeks,” or of “First Fruits,” i.e., of early harvest. The great day of Pentecost is the 6th of Sivan, or say the 22d of May 1874. From the first barley two loaves were then made, “the offering of which was the distinguishing rite of the day of Pentecost.” but numcrous young rams, bullocks, &c., were then also offered. The Jews connect the day of Pentecost with their mythological history, just as they do all other fete days, and in this respect act similarly to all other peoples, and so Sol—the real cause—often, nay generally, gets lost in some local myth. It was on this day, they say, that Jahveh delivered to them the two stones, and thus made men, or a nation of them, for they confess that up to this time they were wanderers and outcasts. The two loaves very fitly symbolise the two stones, and give additional significance to the strictness at this period in regard to none but complete and unblemished males approaching the ark, or place of the Mountain-god.. The Romams begin May by the worship of the Lares and Penates, offer sacrifices during the Compitalia, and continue diligent services to Hermes during the Terminalia throughout this month, ending it by celebrating the arrival of Agni, the Holy Fire, Holy Spirit, or Ool-Kan. In early times they freely sacrificed children in the month of May to please the generative powers of nature, and make the coming season propitious; but in later years the oracle permitted fruits and the effigies of men and women to be offerred instead. May, it has been said, was so called in honour of the the Roman Senate known as Maiores or Majores, as June was said to be in honour of the Juniores or lower senate. I incline, however, to eastern solar derivation, which con- 1 [Yes, but so are all other positive integers up to 13 and most up to 100. — T.S.] 2 Readers must remember that I can here only speak of a particular year; thus the 15th of Nisan was the 3d of April in 1874, but the 20th in 1875, and will be the 10th in 1876. 447
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446<br />
<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />
what we esteem occult, secret, and gross mysteries; but they were animals like their<br />
flocks, neither astronomers nor spiritualists, and though given to seeing types and<br />
symbols, not addicted to spiritualising these.<br />
In Ramsay’s Travels <strong>of</strong> Cyrus, we are told that the vernal equinox fetes were thus<br />
celebrated in Syria, and this, be it remembered, five hundred years before Christ.<br />
“When Cyrus entered the temple, he found the people clad in mourning. In a cavern<br />
lay the image <strong>of</strong> a young man (the dying Saviour) on a bed <strong>of</strong> flowers and odoriferous<br />
herbs. Nine days were spent in fasting, prayers, and lamentations, after which the public<br />
sorrow ceased and was changed into gladness. Songs <strong>of</strong> joy succeeded weeping (for<br />
Tamuz), the whole assembly singing the hymn, ‘Adonis is returned to life, Urania<br />
weeps no more,’ he has re-ascended to heaven, he will soon return to earth, and banish<br />
hence all crimes and miseries for ever.” 1 This Adonis, or the Summer Sun, was in Syria<br />
said to be killed by a boar, corresponding to the Typhon who killed Osiris. This is the<br />
autumnal idea, because then fruits and leaves fall, and all vegetation becomes corrupt,<br />
giving <strong>of</strong>f gases poisonous to man and beast, and causing fevers and agues, especially<br />
in far back ages, when there were neither suitable homes nor clothing to mitigate<br />
such evils. This is the “death which then entered into the world,” and so the fetes <strong>of</strong> that<br />
period pourtray the fears <strong>of</strong> the season, and the joys attendant on “Deliverance,” and<br />
the Church teaches much at the autumn concerning “the Fall” <strong>of</strong> Adam and Eve.<br />
As she borrows her Easter from the old Eostre, so she chose the old astrological<br />
periods for all her own so-called events, saying it was:<br />
The feast <strong>of</strong> the VIRGIN - - when the Sun enters ARIES the Ram.<br />
That <strong>of</strong> JOHN THE BAPTIST, - when he enters CANCER or the Crab.<br />
That <strong>of</strong> MICHAEL, - - when he enters LIBRA or the SCALES.<br />
That <strong>of</strong> JESUS, - - - when he enters CAPRICORN or the GOAT.<br />
which four are our Cardinal points, viz.~ the Autmnal and Vernal Equinoxes, and<br />
Winter and Summer Solstices. 2<br />
The minor festivals or sacred daye were fixed on favourite old astrological days. 3<br />
Thus the day on which the sun entered.<br />
Aquarius, was St. Paul’s Day.<br />
Pisces ,, St. Matthew, the Angel with the Book.<br />
Taurus ,, St. Mark, the angel with the Lion.<br />
Leo ,, St. James.<br />
Virgo ,, St. Bartholemew<br />
Scorpio ,, St. Simon and Jude<br />
Gemini ,, Corpus Christi, end <strong>of</strong> May.<br />
Luke was represented as a Bull, Ox, or Cow; John as an Eagle—Old Jove’s and<br />
Vishnoo’s sign, on which the Church is so fond <strong>of</strong> placing her “Book <strong>of</strong> <strong>Life</strong>.” The<br />
Apostles themselves must be twelve in number, and when one was lost another was a<br />
appointed, as in the ease <strong>of</strong> Virgo and Libra already noticed ; but I do not desire here<br />
to cast any doubt upon the historical character <strong>of</strong> the apostles, nor yet their number,<br />
1 A foot-note tells us that these rites are detailed in S.S. Jerome, Cyril, Macrobius, &c.<br />
2 Million <strong>of</strong> Facts. Sir Rich. Phillips.<br />
3 Ibid., p. 38.