Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
416 Rivers of Life, or Faiths of Man in all Lands. one,” residing in a cave, being a man who dies in the prime of live, and on the third day rises from his bed; when all rejoice with torches (symbolical of joy), and each watcher, whispering to the other “He lives! he lives!” goes out declaring the glad tidings. 1 This author, a very orthodox layman, says: “We have a similar significant rite annually celebrated in India, from time immemorial, in the Doorga-Pooja (Doorga-Worship), or Dasaerah. . . . When Doorga, the wife of Siva, born of the breath of Brahman, the Logos, is sent into the world to fight against a usurper—sin” (p. 15). This is not, however, at the Christmas season; see my tables further on. Strange as this and other seeming coincidences of names may appear, yet they come upon us too often and too unmistakably not to impress us with the belief, that there is a connection between the faiths as will as the stories which they severally relate. Thus, there seems a Solar origin in the statement that Heli (contraction for Helios, a name of Siva), and Anna (name of the great goddess of Asyria and Phenicia) were respectively grandfather and grandmother of the Messiah or “the anointed one.” The incident in connection with Thomas was only known apparently to the Alexandrian writer of St. John’s gospel, and that as to Anna appears in various apocrypha. All religions have given us stories of their Gods and Holy Ones travelling in pain and anxiety during the wintry months; those concerning the Krishna of the Jamoona, and the Christ of the Jordan, being much the same in this respect; for the wintry tyrants are then in full strength, seeking to destroy all babes of vernal promise, especially about the 28th of this anxious month of December. It is then that demigods are first pictured dimly looming on our horizons, and though amid the rejoicings of Angelic throngs, yet during the reign of violent and destructive earthly powers. The demi-gods escape:, however, whether from river, cave, ark, or sequestered vale, growing in stature and favour with gods and men, until at last they thrust aside the powers of Typhon, and bring in deliverance and salvation. This is at the Vernal equinox when the days and nights are equal, and when are sung to them Peans of praise, “Hosannahs to the highest,” “Blessed is the Lamb that was slain for us,” etc. At this equinox, Sol is in Aries; and the four seaaons and twenty-four hours may now rejoice in him, as that solar picture-painter, the Apocalyptic writer tells us; for so I would understand his metaphor of “four beasts and twenty-four elders.” In Revelation xii. we probably see the arrival on the horizon of the constellation Scorpio, as that which afflicts the earth for four or five months; and in the drawing after him of a third part of the stars of heaven, the troubles which the earth is to suffer during a third part of the year. At Easter, say all Solar faiths, “the Lord of Hosts,” having overcome the dangers and weaknesses of Youth, has risen to the full stature of manhood, and metaphorically rises victoriously from the tomb to march over a conquered world. St. John, or St. IOn the apostle, is shown as welcoming his Lord’s nativity on the 27th of December, and on the 24th of June or midsummer. The other St. ION 2 is made to declare, “he must increase, but I must decrease;” at least so says St. Augustine. 1 Evidence of Antiquity of Trinity, by a Layman, p. 14. Hall & Co., Lon., 1863. 2 Ion is in Keltic “the Sun,” and Christ called this John: Lucern ardens et lucens. Jo. v. 35.
Sun Worship. This is the last day of the summer Solstice, 1 but the beginning of the period of great and increasing heat. Can it be on this account that the Faith dedicates the 29th of June to such ardent pietists as St. Peter and St Paul, who truly came as their Master predicted, not to give peace to earth, but the sword? On the 15th of August, says the Christian Church, Mary ascended to heaven (the Assumption), and this is the day when the Zodiacal Constellation Virgo, called by the Greeks Astrea, left the European horizon; and when Virgo emerges from the Sun’s rays on the 8th of September, that day is held sacred as the nativity of the “Queen of heaven.” The writer of The Keys thinks that Pisces is a holy symbol, because the Sun’s place at the vernal Equinox is now in this constellation, whereas it was formerly in Aries and in still more ancient days, in Taurus. This may be so, but I cannot follow him here into his solar derivation of the miracles, &c., because I do not credit ancient men with so much wit and wisdom as this involves. I am inclined to think they were more like animals than either philosophers or cunning myth-conjurors, and that we often exaggerate their knowledge of astronomy, It may be as well to mention here for the benefit of non-scientific readers, or those who have forgotten their astronomy, a few facts concerning our Solar Deity, which must enhance his attributes, power, and god-like majesty, even in the cultivated minds of the present century. far above what was possible to the most ardent worshippers in ancient days. What, for instance does such a statement as the above of his passing through three signs of the Zodiac imply? No less a period than 6453 years; for his “Great Cycle,” or the time required for him to pass through his whole twelve signs, is no less than 25,812 years, and therefore every change in his signs, as for instance that here mentioned, of his having moved from Aries to Pisces (that is shifted the time of the vernal Equinox from Aries to Pisces,—and we can demonstrate that more than this has taken place since the Egyptians reared their Zodiacs) involves a period of 2151 years, 2 —three of these require, therefore, 6453 years. Nor does THE CREATOR OF CYCLES ordain these only to be passed once! They have no doubt been passed hundreds of times, and will be hundreds more, when we shall have all returned to the dust from whence we sprang. The “Smaller Cycle” of the Sun, or that period of time required to bring back the days of the month to the same days of the week is 28 years. Although we call the Sun a stationary body, it is not really so; and although practically it does not move in its relation to us, still it does so with great rotatory and onward velocity in the direction of the constellation Hercules, carrying the earth and all its other planets with it, as they in turn do their attendant moons, or satellites. The lesser bodies of the system describe the smaller orbits and the larger greater ones, and observe their cyclic periods and pursue their devious paths with mathematical exactness. 1 Keys of the Creeds, p. 69. 25812 = 12 2 2151. 417
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Sun Worship.<br />
This is the last day <strong>of</strong> the summer Solstice, 1 but the beginning <strong>of</strong> the period <strong>of</strong> great<br />
and increasing heat. Can it be on this account that the Faith dedicates the 29th <strong>of</strong><br />
June to such ardent pietists as St. Peter and St Paul, who truly came as their Master<br />
predicted, not to give peace to earth, but the sword?<br />
On the 15th <strong>of</strong> August, says the Christian Church, Mary ascended to heaven (the<br />
Assumption), and this is the day when the Zodiacal Constellation Virgo, called by the<br />
Greeks Astrea, left the European horizon; and when Virgo emerges from the Sun’s rays<br />
on the 8th <strong>of</strong> September, that day is held sacred as the nativity <strong>of</strong> the “Queen <strong>of</strong><br />
heaven.” The writer <strong>of</strong> The Keys thinks that Pisces is a holy symbol, because the<br />
Sun’s place at the vernal Equinox is now in this constellation, whereas it was formerly<br />
in Aries and in still more ancient days, in Taurus. This may be so, but I cannot<br />
follow him here into his solar derivation <strong>of</strong> the miracles, &c., because I do not credit<br />
ancient men with so much wit and wisdom as this involves. I am inclined to think<br />
they were more like animals than either philosophers or cunning myth-conjurors, and<br />
that we <strong>of</strong>ten exaggerate their knowledge <strong>of</strong> astronomy,<br />
It may be as well to mention here for the benefit <strong>of</strong> non-scientific readers, or<br />
those who have forgotten their astronomy, a few facts concerning our Solar Deity, which<br />
must enhance his attributes, power, and god-like majesty, even in the cultivated minds<br />
<strong>of</strong> the present century. far above what was possible to the most ardent worshippers<br />
in ancient days. What, for instance does such a statement as the above <strong>of</strong> his passing<br />
through three signs <strong>of</strong> the Zodiac imply? No less a period than 6453 years; for his<br />
“Great Cycle,” or the time required for him to pass through his whole twelve signs, is<br />
no less than 25,812 years, and therefore every change in his signs, as for instance that<br />
here mentioned, <strong>of</strong> his having moved from Aries to Pisces (that is shifted the time <strong>of</strong><br />
the vernal Equinox from Aries to Pisces,—and we can demonstrate that more than this<br />
has taken place since the Egyptians reared their Zodiacs) involves a period <strong>of</strong><br />
2151 years, 2 —three <strong>of</strong> these require, therefore, 6453 years. Nor does THE CREATOR<br />
OF CYCLES ordain these only to be passed once! They have no doubt been passed<br />
hundreds <strong>of</strong> times, and will be hundreds more, when we shall have all returned to<br />
the dust from whence we sprang. The “Smaller Cycle” <strong>of</strong> the Sun, or that period <strong>of</strong><br />
time required to bring back the days <strong>of</strong> the month to the same days <strong>of</strong> the week is 28<br />
years.<br />
Although we call the Sun a stationary body, it is not really so; and although<br />
practically it does not move in its relation to us, still it does so with great<br />
rotatory and onward velocity in the direction <strong>of</strong> the constellation Hercules, carrying<br />
the earth and all its other planets with it, as they in turn do their attendant moons, or<br />
satellites. The lesser bodies <strong>of</strong> the system describe the smaller orbits and the larger<br />
greater ones, and observe their cyclic periods and pursue their devious paths with<br />
mathematical exactness.<br />
1 Keys <strong>of</strong> the Creeds, p. 69.<br />
25812<br />
=<br />
12<br />
2<br />
2151.<br />
417