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Forlong - Rivers of Life

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406<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

every one <strong>of</strong> them harps and golden vials fulll <strong>of</strong> odours,” 1 which at my beheſt<br />

they are ready to pour down on an expexant universe.<br />

Liſten to the chants and praises <strong>of</strong> all the Chriſtian world—“Worthy the<br />

Lamb that was slain to receive power, and riches, and wisdom;” “Salvation to<br />

our God which sitteth upon the throne.” Only <strong>of</strong> late have ye subſtituted your<br />

dying man, 2 but ſtill I hear you chant to me, “Worthy the Lamb that died,”<br />

“Agnus redemit oves,” or “Victima Paschale,” and this at my Hilaria, as was<br />

done thousands <strong>of</strong> years before, with crosses, candles, torches, and every symbol<br />

<strong>of</strong> Fire-worship, with grave solemnity or with wild revelry, as befitted the age<br />

and conſtitution <strong>of</strong> my varied children. It was my fire that ever and again came<br />

down from Heaven to “light the world.” Perseus, by my permission, lit the<br />

Magian shrine <strong>of</strong> old, and on me did the Roman Veſtales wait in the vernal year<br />

to re-light all the sacred fires <strong>of</strong> that world-wide empire. But long ere that had<br />

the prieſts <strong>of</strong> moſt ancient Egypt touched my “blood-red rays,” as I was painted<br />

over their vernal sacrifice <strong>of</strong> the three Lambs, and thus lighted their holy “Pile.”<br />

In later days I was that Egyptian Paschal Lamb, whose blood on their doors,<br />

said the wandering Edumeans, saved their race when the Fiery God passed over<br />

the land. It was me and mine they pixured in their ſtrange, rambling, myſtic<br />

tale <strong>of</strong> earth and Heaven’s “creation.” Mine were their six days <strong>of</strong> labour,<br />

and to me they owed a seventh <strong>of</strong> reſt. My autumnal decline was the serpent<br />

which bit you, and caused you to clothe yourselves, and carefully to till the soil,<br />

leſt ye died. All this, these poor Nomads borrowed from my far older and more<br />

learned followers, whose prieſts in later days came and bleſt that infant, “the Son<br />

given” in Bethlehem, my “house <strong>of</strong> bread,” for I am “the Lord,” and only “breadmaker.”<br />

To that race and these Shemitic foundations do you indeed owe the<br />

growth which has sprung into this great Chriſtian Tree, but from my lore and my<br />

children did you all get it, and at second and third hand, though I will not say<br />

without a subſtratum <strong>of</strong> fax.<br />

Not only in Weſtern Asia was I conceived in a Virgin’s womb, but the<br />

moanings <strong>of</strong> the goddess Sais, 3 as she brought me forth, I heard from earth’s<br />

remoteſt bounds, and my child Boodh, and Somo-Kodon, <strong>of</strong> far-<strong>of</strong>f Siam,<br />

and many another in China and her isles, have all claimed me as <strong>of</strong> a Virgin<br />

born; indeed, their beſt and greateſt were from my “overshadowings” <strong>of</strong><br />

virgin wombs. In the icy North I was fierce Odin with all his solar myths,<br />

1<br />

The Apocalpyse [scil. <strong>of</strong> John], V., 8.<br />

2<br />

In 680, during the Pontificate <strong>of</strong> Agathon, the Sixth Council <strong>of</strong> Constantinople decreed that a man rather<br />

than a lamb should be shown at the foot <strong>of</strong> the cross.<br />

3<br />

[Qy. “goddess <strong>of</strong> Saïs” (Neith). — T.S.]

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