Forlong - Rivers of Life
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RIVERS OF LIFE: OR, THE SOURCES AND STREAMS OF THE FAITHS OF MAN IN ALL LANDS {{{{{{{lL}}}}}}} CHAPTER I. IN introducing to the public the accompanying chart of the Religions of the world, I do so simply with a desire to help those who have not yet studied these subjects, or who may not have had such good opportunities as have fallen to my lot of seeing the Faiths and Rituals I purpose depicting, in full practical development and progress. Neither the chart nor what I write is for the instruction of the learned in ancient Faiths and languages; from them I look for correction and further light than I have yet attained to; but imperfect as all knowledge here is, it would vastly tend to progress and enlightenment, if we all wrote and published what facts we know; or as Max Müller puts it, throw abroad the chips from our various workshops. If the matters of Man’s early and present Faiths are difficult, they are of allenthralling interest; and for my own part, all the leisure moments of a busy life have been more or less devoted for the last thirty years to studying them and cognate subjects; or, perhaps, I should rather say, to watching and noting down the valuable freight, which ever sweeps, in a strong, full, and deep current, past all who study the literature of their time. Sometimes we see this stream of religious and literary thought calm, but oftener far, troubled, if not tempestuous; sometimes the floating craft is the compact and fully garnished vessel of the man of calm reason and high intellectual culture, but oftener do we note upon the stream, the crank and leaky barque of the bigot, the zealot, or the religious enthusiast. The earnest student must fish in many waters, and in all he may catch something. I am still a searcher for pebbles on the shores of the streams of Faiths, and moments snatched, few and often far between, from an anxious professional life, are not favourable to a subject like mine; the threads are delicate as they are numerous, and as it were mere lines of thought, which here and there only attain to a rich maturity; but which , in every age and clime, will be found twining out and in with each other in endless maze. As a rule the whole tangled web of a Faith springs from a grand spiritual idea of a devout Leader, which, worked upon by various minds, commonly bursts out later into a practical
- Page 1 and 2: RIVERS OF LIFE OR, SOURCES AND STRE
- Page 3 and 4: CONTENTS VOL. I. I. INTRODUCTORY .
- Page 5 and 6: NO. Page 1 Ficus Indica, with Idols
- Page 7 and 8: REFERENCES WORKS WHICH HAVE BEEN RE
- Page 9 and 10: References. ix ARCHEOLOGY OF KELTS,
- Page 11 and 12: References. xi GENERAL LITERATURE V
- Page 13 and 14: PREFACE IT being now several years
- Page 15 and 16: Preface. xv cliffs, beside secret c
- Page 17 and 18: Preface. xvii more ancient Turano-B
- Page 19 and 20: Preface. xix from this retreat that
- Page 21 and 22: Preface. xxi did Rāma, great Vishn
- Page 23 and 24: Preface. xxiii line, feminine, and
- Page 25 and 26: Preface. xxv and lines of inquiry,
- Page 27 and 28: Preface. xxvii means altogether, to
- Page 29 and 30: Preface. xxix truth, and his studio
- Page 31 and 32: Preface. xxxi histories of all peop
- Page 33 and 34: Preface. xxxiii who thou art, but I
- Page 35 and 36: Preface. xxxv but especially of the
- Page 37 and 38: Preface. xxxvii or etymological use
- Page 39 and 40: Preface. xxxix which has improved a
- Page 41: Preface. xli Indian gentlemen wbo h
- Page 45 and 46: Introductory Chapter. realities, an
- Page 47 and 48: Introductory Chapter. the learned,
- Page 49 and 50: Introductory Chapter. all the power
- Page 51 and 52: Introductory Chapter. “Thus,” s
- Page 53 and 54: Introductory Chapter. paper lately
- Page 55 and 56: Introductory Chapter. bolts, as its
- Page 57 and 58: Introductory Chapter. Jehovah, and
- Page 59 and 60: Introductory Chapter. but after som
- Page 61 and 62: Introductory Chapter. ship. Now the
- Page 63 and 64: Introductory Chapter. require anoth
- Page 65 and 66: Introductory Chapter. Jove is the b
- Page 67 and 68: Introductory Chapter. The water whi
- Page 69 and 70: Introductory Chapter. With this exp
- Page 71 and 72: Introductory Chapter. symbolic fish
- Page 73 and 74: Fig 1.—THE FICUS INDICA or BANYAN
- Page 75 and 76: Tree Worship. We can recognise the
- Page 77 and 78: Tree Worship. fleur de lys with its
- Page 79 and 80: Tree Worship. who ever loved dark w
- Page 81 and 82: Tree Worship. engraved his mandates
- Page 83 and 84: Tree Worship. It has been remarked
- Page 85 and 86: Tree Worship. Europe is today. See,
- Page 87 and 88: Tree Worship. circular drum.” As
- Page 89 and 90: Tree Worship. “one with the Fathe
- Page 91 and 92: Tree Worship. Vishnoo delights in t
RIVERS OF LIFE:<br />
OR,<br />
THE SOURCES AND STREAMS OF THE FAITHS OF MAN<br />
IN ALL LANDS<br />
{{{{{{{lL}}}}}}}<br />
CHAPTER I.<br />
IN introducing to the public the accompanying chart <strong>of</strong> the Religions <strong>of</strong> the world, I<br />
do so simply with a desire to help those who have not yet studied these subjects, or<br />
who may not have had such good opportunities as have fallen to my lot <strong>of</strong> seeing the<br />
Faiths and Rituals I purpose depicting, in full practical development and progress.<br />
Neither the chart nor what I write is for the instruction <strong>of</strong> the learned in ancient<br />
Faiths and languages; from them I look for correction and further light than I have<br />
yet attained to; but imperfect as all knowledge here is, it would vastly tend to progress<br />
and enlightenment, if we all wrote and published what facts we know; or as<br />
Max Müller puts it, throw abroad the chips from our various workshops.<br />
If the matters <strong>of</strong> Man’s early and present Faiths are difficult, they are <strong>of</strong> allenthralling<br />
interest; and for my own part, all the leisure moments <strong>of</strong> a busy life have<br />
been more or less devoted for the last thirty years to studying them and cognate subjects;<br />
or, perhaps, I should rather say, to watching and noting down the valuable<br />
freight, which ever sweeps, in a strong, full, and deep current, past all who study<br />
the literature <strong>of</strong> their time. Sometimes we see this stream <strong>of</strong> religious and literary<br />
thought calm, but <strong>of</strong>tener far, troubled, if not tempestuous; sometimes the floating<br />
craft is the compact and fully garnished vessel <strong>of</strong> the man <strong>of</strong> calm reason and high<br />
intellectual culture, but <strong>of</strong>tener do we note upon the stream, the crank and leaky<br />
barque <strong>of</strong> the bigot, the zealot, or the religious enthusiast. The earnest student must<br />
fish in many waters, and in all he may catch something. I am still a searcher for<br />
pebbles on the shores <strong>of</strong> the streams <strong>of</strong> Faiths, and moments snatched, few and <strong>of</strong>ten<br />
far between, from an anxious pr<strong>of</strong>essional life, are not favourable to a subject like mine;<br />
the threads are delicate as they are numerous, and as it were mere lines <strong>of</strong> thought,<br />
which here and there only attain to a rich maturity; but which , in every age and clime,<br />
will be found twining out and in with each other in endless maze. As a rule the<br />
whole tangled web <strong>of</strong> a Faith springs from a grand spiritual idea <strong>of</strong> a devout Leader,<br />
which, worked upon by various minds, commonly bursts out later into a practical