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Forlong - Rivers of Life

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368<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

wards, like mythic Abram and the patriarch <strong>of</strong> Meka, dug his sacred well, and built<br />

a tank or reservoir, on which, up to Pliny’s time, grew the beautiful Nymphean flower<br />

Kamāla, and also the sacred Lotus—goddess <strong>of</strong> love and fertility. Do these characteristics<br />

not point to a Turnanian or Tuscan, as well as Aryan source—lands, where Tree<br />

and Serpent faiths had flourished, and which the later Latins also cherished, and more<br />

or less planted in their new home? From natural conformations then, in the first place,<br />

and afterwards as being the abode <strong>of</strong> these old faiths; did the Tiber site, I think,<br />

become so holy, and remain so through all its later history.<br />

Here is a slightly detailed plan <strong>of</strong> the Palatine, showing some <strong>of</strong> the sacred buildings<br />

from Romulus to the Cesars. At the western angle the Roman founder appears<br />

Fig. 161.—PLAN OF ANCIENT PALATINE—ROMULUS TO THE CESARS.<br />

to have made his entry, or taken up his position on beginning his duties; and here he<br />

erected (as every Indian would do at this day) his Maha-deva or Phallic Hercules.<br />

Long after would come the famous Jupiter Stator, still an unveiIed god, indecent by<br />

name and nature, who was placed on the slopes <strong>of</strong> the eastern summit, no doubt to<br />

command the first view <strong>of</strong> Sol, whom he symbolised. Later still came Jupiter<br />

Victor, also placed on the slope, but to the west, in view <strong>of</strong> the declining god <strong>of</strong> day,

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