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Forlong - Rivers of Life

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358<br />

Fig. 157.—THE SHAFT AND ARK IDEA OF<br />

TEMPLES AND THE ANCIENT CRUX ANSATA.<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

Hindoo, and Pelasgic race, which appears to have been Apa-Mea in Phyrgia, that kingdom<br />

<strong>of</strong> Friga or Woman, the Kibotos or Ark. Apa-Mea was such a spot as Samaritans<br />

and Indians describe their Al-a-lats—viz., Ark-shaped, and surrounded by three rivers.<br />

Alalat, said the Irish, means in Keltic the moon, Laban or Luban, 1 a very<br />

female and Arkite name. Liban is the Irish Lunar Mermaid, as she <strong>of</strong> Clonfert,<br />

County Galway, which I give elsewhere. All these peoples likewise laboured to<br />

throw their religious ideas into their Architecture, and I entirely agree with Leslie 2<br />

in what he says as to the Doric Capital being the pillar and ark idea. Indeed I have<br />

long seen the same also in the IOnic and Corinthian columns and capitals. The pediment<br />

raised upon pillars carrying Urns, or the pediment as a pyramid carrying Arks,<br />

is quite the same idea as that seen at Som-nat where Siva carries on his head Soma<br />

the Moon, or where Osiris carries Luna, as seen in Plates X.-10, XIII.-13. Millions<br />

<strong>of</strong> men still perpetuate these ideas in their Temples,<br />

as this fig., taken principally from Mr. Leslie, shows.<br />

No architecture which did not embody the features <strong>of</strong><br />

pillars carrying an Ark or a Pallas-Athene did<br />

apparently satisfy Greece, or convey the idea <strong>of</strong><br />

Man and Woman.<br />

But not in architecture alone were these ideas<br />

perpetuated. We have them abundantly in the furni-<br />

ture and garniture <strong>of</strong> our dwellings, for we love to<br />

perpetuate old forms, though the ideas are lost; nay,<br />

even in our gaming-table; for the very ancient symbols on cards, which have not in<br />

course <strong>of</strong> long ages materially changed, are unmistakeably phallic. What else could<br />

have given us the dark spear-head and trefoil, which we call the “spade” and “club,” 3<br />

in connection with the mystic female symbols <strong>of</strong> the crimson diamond and heart?<br />

The Egyptians, Kyklops, Kooths, and Phenicians, all had a very marked<br />

architectural symbolism. The Koothites called Saturn Bar, and the Egyptian<br />

symbolised him in stone, as an obelisk and pyramid, calling this last BR-BR,<br />

which the Greeks made PR, PR, or Pur, Fire; and the Asyrians, Bar;<br />

Saturn became Nin, 4 their Lingam God—Nin-rad being a Lingam or conical<br />

hill, or hill with a. Nin or Ling. Bar, in both Hebrew and Irish, is a<br />

Male or Son, and in the latter Bar-en-Dee, is “the Son <strong>of</strong> one God.” Barindeus<br />

is an Irish Saint, and Ban is white, the characteristic <strong>of</strong> the Sivaik Ling. Ben-ar is a<br />

woman, so that the sexual difference, the Zakar and Nekeba, consists <strong>of</strong> only an R<br />

and N or M; that is, Ra is the male, and Ma the female root or organ; and for M we<br />

may usually substitute N or L, as in Sul, the Sun; Suir, a Mermaid, etc. The Irish De<br />

or Da—God, and Latin Deus, are allied to Deva, and Da-naus—“the boat <strong>of</strong> God,”<br />

1 2<br />

Bryant, III. 320-2; IV.28.<br />

Origin <strong>of</strong> Man, Chap. Arkites.<br />

3<br />

The club is <strong>of</strong> course the Baton or “Standard”; for the meaning <strong>of</strong> Spade see 33, ante.<br />

4<br />

Anc. Mons., I. 166. Nin = Dagon, the Fish God, the Begetter, and God <strong>of</strong> Fertility.

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