Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
356 Rivers of Life, or Faiths of Man in all Lands. as well as god; and Rat, Rad, Rut, or Rud, being an early name for a mountain. In the days of the Persian Empire this mountain was called ALA-LAD or Ala-Rud, and by Asyrians Ur-Ard or Ar-Arda, 1 Ur-urda or A-Rada, in which case A, as is usual, stands merely for god or phallus, just as in the case of A-dām, perhaps A-dāv, the Maha-deva. The people who lived around the highlands of Mācis, Herodotus tells us, were in his day called Ala-rodians. UR, we know, was the first deity of Kaldia, as EL was of the Jews, and IL and AL of their neighbours. Bar, Hebrew for mountain, is also Kaldian, and therefore probably Abraham’s God emphasised or aspirated. The ancient monarchies called most of their great conical peaks El or Al, as El-Wand or El-Wad, at whose base Media built her famous capital of Ek-batana, Ek or Ak being the Sun, and therefore the same as El. In like manner we have Al-tag or Ala-tag, and Nim-rud-tag, north of Lake Van, and further north again, the glorious culminating point of El-burz, El-brud, or El-rud, king of the Caucasus, 2 which rises in a god-like peak to a height of nearly 18,500 feet, but never seen uncovered by man, and overlooking northward all those wondrous lands from which sprang the ancient forefathers of Europe. At the southern base of this sacred mountain-god lay those Iberian races from which probably came the settlers in Spain and Ireland who succeeded decaying Basques and Koothites. The godly name of Elburz is again repeated in all the great range of wbat we call the Caspians, and here terminates again in a conical El-burz, whose more ancient name is the Sanskrit or Zoroastrian Deva-Vend, rising to nearly 20,000 feet above the sea, 3 of which. nearly a third has remained in everlasting shroud. Here, too, the population have shown their old lineage and faith, for Islami though they now be, yet at the base of the holy hill is the city of the Shah and the treaury of all the land. In the name Deva-Vend or God-Vend we are reminded of the Central Indian mountain and cognate races who christened it Maha-Deva, declaring it to be the centre of the world, as Deva-Vend is held to be. 4 In the Turkish name for Ar-a-rat —Aghur-dag or Agri-dag, I incline to think, seeing it is a volcanic mountain, that Agri is Agni, fire; for El, Yahveh, and all Joves loved high, conical, burning mountains, whether in Sinaitic Arabia or far-off Japan. The Alalat which Chriatianity has fixed upon is a very fierce mountain. The whole surrounding district quaked in. a terribly destructive way from June to September 1840; its upper cone then threw off “enormous masses of rock and ice 6000 feet at a bound, covering portions of the. plains below with desolation.” 5 Mr Leslie and his authorities state that the valley of the Araxes, which waters its base, is on an average 3000 feet above the sea; that the great ovate cone rises to a height of nearly 17,000 1 Rawlinson’s Anc. Mon., IV. 34. 2 This is not the Range of Elbrus, south of Caspian, of which I speak further on. 3 Rawlinson, Anc. Mons., III. 3, says 18,000 feet is about the level of the highest peaks, but 19,000 to 20,000 is now usually accepted. 4 See Smith’s Bible Dict. 5 Leslie’s Origin of Man, 222, and Kitto’s Pic. Bible, I.27.
Fire Worship. feet, 1 and that the sharp pyramidal peak—which is 12,600 yeards or nearly 7¼ miles distant from it in a straight line—is nearly 13,000 feet above sea-level. The two peaks are, therefore, nearly far enough apart to be called separate mountains. In Kitto’s Pic. Bible we have one of the truest sketches I have seen of the two mountains, and from it I have carefully drawn the small skeleton section seen in this fig.156. The characters of the two hills are very dis- tinct, the one being clearly the Adām or Phallus, and the Fig. 156.—THE PHALLUS AND OMPHE, OR ARKITE IDEAS IN MOUNTAINS AND ARCHITECTURE.. other the Adāma, womb, Umba, Amba, or Omphe or Creation; and between these two hills, not only many ancient races, but Jews and Christians—men well versed in Sivaik lore—believe the Ark of Life rested. The ideas seen in the mountains, more than any true history connected with them, is I think, the reason which made them, and others of like shape, so holy. The same cause led the cognate races to select Athens as their capital, and to build on and around the Palatine and Capit-o-line hills, the city known to us as ROMA, but the hills are now so mutilated, flattened, and built upon, as almost to obliterate the conical and ovate forms which first led to their selection. If the streets of lower Rome are raised as we know they have been, some 15 or 18 feet over the Rome of the Empire, then we may be certain that all the prominent points of her hills—which are formed of softish materials—have been cut down or rounded off, to more than twice this extent. 2 We have plenty of proof still left, that the particular conformation of the ground, as conveying to the phallo-solar worshippers ideas of their god or goddess, or of creation generally, led them first to locate themselvcs at the spot where the Tiber bent towards the Palatine. This will become clearer when we show what the faiths and predilections of the earliest settlers were, amongst whom I can trace no historical Romulus or Remus, though there is much meaning in these names. The Greek Akro-polis and its adjoining conical hill, especially the latter, must also have been much more marked in early days, for on the Cone, which is soft (except in the centre) have stood at various periods Fire-Altars, Temples, Halls of Legislation and Justice, etc. I give above an outline of the most prominent features of Athens from the frontispiece of Smith’s Student’s History of Greece, and a sketch made by myself in 1857. The Greeks of course had an Ala-lat as well as their forefathrs of Bactrian, 1 Anc. Mons., III.3. 2 A correspondent from Rome (Lon. Times, Aug. 12th, 1875), says that an accumulation of 30 metres has been found over the Collina, near which erring 357 Vestal Virgins were immured alive, and that cuttings from the Quirinales and Viminal hills have all but filled up the Vallies.
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Fire Worship.<br />
feet, 1 and that the sharp pyramidal peak—which is 12,600 yeards or nearly 7¼ miles<br />
distant from it in a straight line—is nearly 13,000 feet above sea-level. The two peaks<br />
are, therefore, nearly far<br />
enough apart to be called<br />
separate mountains. In<br />
Kitto’s Pic. Bible we have<br />
one <strong>of</strong> the truest sketches I<br />
have seen <strong>of</strong> the two mountains,<br />
and from it I have<br />
carefully drawn the small<br />
skeleton section seen in this<br />
fig.156. The characters <strong>of</strong><br />
the two hills are very dis-<br />
tinct, the one being clearly the<br />
Adām or Phallus, and the<br />
Fig. 156.—THE PHALLUS AND OMPHE, OR ARKITE IDEAS IN<br />
MOUNTAINS AND ARCHITECTURE..<br />
other the Adāma, womb, Umba, Amba, or Omphe or Creation; and between these<br />
two hills, not only many ancient races, but Jews and Christians—men well versed in<br />
Sivaik lore—believe the Ark <strong>of</strong> <strong>Life</strong> rested. The ideas seen in the mountains, more<br />
than any true history connected with them, is I think, the reason which<br />
made them, and others <strong>of</strong> like shape, so holy. The same cause led the<br />
cognate races to select Athens as their capital, and to build on and around the<br />
Palatine and Capit-o-line hills, the city known to us as ROMA, but the hills are now so<br />
mutilated, flattened, and built upon, as almost to obliterate the conical and ovate forms<br />
which first led to their selection. If the streets <strong>of</strong> lower Rome are raised as we know<br />
they have been, some 15 or 18 feet over the Rome <strong>of</strong> the Empire, then we may be certain<br />
that all the prominent points <strong>of</strong> her hills—which are formed <strong>of</strong> s<strong>of</strong>tish materials—have<br />
been cut down or rounded <strong>of</strong>f, to more than twice this extent. 2 We have plenty <strong>of</strong><br />
pro<strong>of</strong> still left, that the particular conformation <strong>of</strong> the ground, as conveying to the<br />
phallo-solar worshippers ideas <strong>of</strong> their god or goddess, or <strong>of</strong> creation generally, led them<br />
first to locate themselvcs at the spot where the Tiber bent towards the Palatine. This<br />
will become clearer when we show what the faiths and predilections <strong>of</strong> the earliest<br />
settlers were, amongst whom I can trace no historical Romulus or Remus, though there<br />
is much meaning in these names.<br />
The Greek Akro-polis and its adjoining conical hill, especially the latter, must also<br />
have been much more marked in early days, for on the Cone, which is s<strong>of</strong>t (except in<br />
the centre) have stood at various periods Fire-Altars, Temples, Halls <strong>of</strong> Legislation and<br />
Justice, etc. I give above an outline <strong>of</strong> the most prominent features <strong>of</strong> Athens from<br />
the frontispiece <strong>of</strong> Smith’s Student’s History <strong>of</strong> Greece, and a sketch made by myself<br />
in 1857. The Greeks <strong>of</strong> course had an Ala-lat as well as their forefathrs <strong>of</strong> Bactrian,<br />
1 Anc. Mons., III.3.<br />
2 A correspondent from Rome (Lon. Times, Aug.<br />
12th, 1875), says that an accumulation <strong>of</strong> 30 metres<br />
has been found over the Collina, near which erring<br />
357<br />
Vestal Virgins were immured alive, and that cuttings<br />
from the Quirinales and Viminal hills have all but<br />
filled up the Vallies.