Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
336 Rivers of Life, or Faiths of Man in all Lands. prayer, and is nearly in all respects equivalent to our Sunday or Sol’s day. It is esteemed, however, as more especially the husband’s and wife’s day, and the latter must on that day herself light every household fire, for these are all sacred to Venus and the patriarchal god. Skands, Norsemen, and Saxons all held Friday to be Venus’ day, the latter calling it Lang-Friyday owing to the length of its debasing ceremonies, and after the English goddess, Fryday or Friga. The Latins, in the time of Charlemagne, called Friday Veneris dies adoratus, and the French, Vendredi Aorné or Aoré. On this day, says Amalarius, the Pope and Canlinals crawl on all-fours along the aisles of St. Peter’s to a cross, which they then glorify, embrace and kiss. 1 Now, considering what this “thing of life”—the cross—is, and seeing in this worship that even Bulls are held to kneel (vide Fig. 39, p. 120) and that in this attitude also, both Christians and Moslems look towards their kibla, kaba, ark, or altar, this papal ceremony of proceeding up the aisle on their knees is certainly one of some occult significance. In Arabia, Friday is called Jama or Jooma, or “the day of conjunction,” now understood to mean “day of assembling” or congregating for prayer; but the origin of the name is clearly due to another kind of “conjunction” which took place ere there were Mosks or other than Sri-Linga gods, and this will appear indubitable hereafter when the original meanfuga of words connected with the Kibla are investigated. Jam is Pluto and Death, that is Fire, Life, or Light, and Nox and Darkness. The “Candle of Pluto” is called “Jam-diya,” which I take to be the Phallic god, the ordinary signification of the Candle or Flambeau used in religious rites. “Juma” is Coitus, and Concubitus, and Jama, “congelation,” “connection,” &c.; 2 hence the celebrated Iran mythic demi-god and king is called Jam-Shid, no doubt, after his Phallic God, Idea, or Faith. the names of kings. and heroes being usually so compounded. Note the Jewish names emhracing such terms as El, Jah, Ash, Shadai, and other words meaning Sun, Fire, Phallus, &c. Jam, standing alone in the ancient name, is probably like the Ba-al of Baal-Peor, and the affix Shadâ is the Peor, Fascinator, Deceiver, or Mercury, so called according as his people liked or disliked him. I have shown that an orthodox Mahomedan king adorned the gates of his palaces with the fish and woman-idea; and that all Moslems adopt Selene as their world-wide symbol, most reverently kneeling before her at her every birth, as the iconoclast race will do to none other than. Ala or his prophet, which Ala, varying in cha.rncter according to the imagination of nations and of individuals during the various stages of their religious growth, yet originally was El, Il, Yahve, Brahma, Asher, and Zeus— neither more nor less than Siva, the Alat, or Linga of our rudest tribes. 3 Every good Moslem shrine or tomb, usually combines a Pur-tor, in which lights should be continually burning, and every tomb of a male should have its upright head-stone (as we 1 Idolomania, Lon., 1858, p. 28, and notes, where all authorities are given. 2 See Arabic, Persian, and Hindostanee Dicts., as Shakespear’s, Richardsons’, &c. 3 Alat = Phallus.
Fire Worship. still see all over Egypt), which is but a phallus disguised. I give here the common Islāmi tombstone and lamp-tower of India, as I sketched it near a great Hindoo city. The grave is that of a man; the shaft on the grave contains a niche for a lamp, and another for flowers or votive offerings. An old retainer of the family was permanently located in a hut on the spot, whose duty it was to light the holy fire at least every evening in one or more niches on the tomb and tower, and on Friday and gala days to light them all. His duty was also constantly to pray for the living and the dead, and not seldom have I heard such watchers pray to the dead. I am pretty certain I have often seen an old lingam-stone on a Mahomedan grave, and have often heard of such—nay, of lingams in Boodhist buildings, which shows the greater age of the former. Mr. Home, B.C.S., tells us in the Ben. As. Soc. Jour., I., ii. 73, that he found at Sayidpore-Birori—formerly a great Boodhist site—a lingam at the head of a Moslem grave, with a niche cut in it for a lamp. This lingam, he observed, had beeu cut out of a Boodhist column, which, in this instance, shows us that the Sivaite supplanted the Boodhist. The Pillar or Toth is the most persistent feature of the old faiths, and its presence marks the first return of Boodhism to the faiths which the pious Ascetic thought he had expurgated. The first Boodhist emperor—Asoka—although a most devoted followers of his prophet, and very different from his so-called Christian after-type Constantine, set up pillars everywhere. If no lingam-idea was meant be a pillar, it was a curious and somewhat unfortunate symbol to present to his subjects, more especially with the Lion on its summit, like the one at Alahabad, and this Lāt near Delhi, which, strangely enough, the Moslem has not only preserved carefully, but unwittingly built in front if it, with little ap- Fig. 150.—THE DELHI LAT. 337 Fig. 149.—MOSLEM TOMBSTONE AND LAMP TOWER. parent object, the most appropriate possible form, viz., an arched gateway, that very Delta or door which many archeologists think Egyptians and some other early nations avoided, because symbolical of woman. General Cunningham unearthed a Boodhist Lion pillar, over forty-four feet high at Bakra in Tirhoot, which we know to be ancient Vaisala, a place where the holy Boodha long tarried and taught. In “the winged Lion of St Mark,” which the fartravelled Venetians—no indifferent Phallo-Solar Worshippers—brought to Europe and placed by their holiest shrine, we see also the Christian tendency to fall back into the
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336<br />
<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />
prayer, and is nearly in all respects equivalent to our Sunday or Sol’s day. It is<br />
esteemed, however, as more especially the husband’s and wife’s day, and the latter must<br />
on that day herself light every household fire, for these are all sacred to Venus and<br />
the patriarchal god.<br />
Skands, Norsemen, and Saxons all held Friday to be Venus’ day, the latter calling<br />
it Lang-Friyday owing to the length <strong>of</strong> its debasing ceremonies, and after the<br />
English goddess, Fryday or Friga. The Latins, in the time <strong>of</strong> Charlemagne, called<br />
Friday Veneris dies adoratus, and the French, Vendredi Aorné or Aoré. On this<br />
day, says Amalarius, the Pope and Canlinals crawl on all-fours along the aisles <strong>of</strong> St.<br />
Peter’s to a cross, which they then glorify, embrace and kiss. 1 Now, considering<br />
what this “thing <strong>of</strong> life”—the cross—is, and seeing in this worship that even Bulls<br />
are held to kneel (vide Fig. 39, p. 120) and that in this attitude also, both Christians<br />
and Moslems look towards their kibla, kaba, ark, or altar, this papal ceremony <strong>of</strong><br />
proceeding up the aisle on their knees is certainly one <strong>of</strong> some occult significance.<br />
In Arabia, Friday is called Jama or Jooma, or “the day <strong>of</strong> conjunction,” now<br />
understood to mean “day <strong>of</strong> assembling” or congregating for prayer; but the origin <strong>of</strong> the<br />
name is clearly due to another kind <strong>of</strong> “conjunction” which took place ere there were<br />
Mosks or other than Sri-Linga gods, and this will appear indubitable hereafter when<br />
the original meanfuga <strong>of</strong> words connected with the Kibla are investigated. Jam is<br />
Pluto and Death, that is Fire, <strong>Life</strong>, or Light, and Nox and Darkness. The “Candle<br />
<strong>of</strong> Pluto” is called “Jam-diya,” which I take to be the Phallic god, the ordinary<br />
signification <strong>of</strong> the Candle or Flambeau used in religious rites. “Juma” is Coitus,<br />
and Concubitus, and Jama, “congelation,” “connection,” &c.; 2 hence the celebrated<br />
Iran mythic demi-god and king is called Jam-Shid, no doubt, after his Phallic God,<br />
Idea, or Faith. the names <strong>of</strong> kings. and heroes being usually so compounded. Note the<br />
Jewish names emhracing such terms as El, Jah, Ash, Shadai, and other words meaning<br />
Sun, Fire, Phallus, &c. Jam, standing alone in the ancient name, is probably<br />
like the Ba-al <strong>of</strong> Baal-Peor, and the affix Shadâ is the Peor, Fascinator, Deceiver, or<br />
Mercury, so called according as his people liked or disliked him.<br />
I have shown that an orthodox Mahomedan king adorned the gates <strong>of</strong> his palaces<br />
with the fish and woman-idea; and that all Moslems adopt Selene as their world-wide<br />
symbol, most reverently kneeling before her at her every birth, as the iconoclast<br />
race will do to none other than. Ala or his prophet, which Ala, varying in cha.rncter<br />
according to the imagination <strong>of</strong> nations and <strong>of</strong> individuals during the various stages<br />
<strong>of</strong> their religious growth, yet originally was El, Il, Yahve, Brahma, Asher, and Zeus—<br />
neither more nor less than Siva, the Alat, or Linga <strong>of</strong> our rudest tribes. 3 Every good<br />
Moslem shrine or tomb, usually combines a Pur-tor, in which lights should be continually<br />
burning, and every tomb <strong>of</strong> a male should have its upright head-stone (as we<br />
1 Idolomania, Lon., 1858, p. 28, and notes, where all authorities are given.<br />
2 See Arabic, Persian, and Hindostanee Dicts., as Shakespear’s, Richardsons’, &c. 3 Alat = Phallus.