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Forlong - Rivers of Life

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320<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

Deva or mighty Lingam, some 30 feet in circumference, around which Benares clusters.<br />

Now, Ham, as Hebro-Chrisians call the father <strong>of</strong> the Egyptians, signifies Heat, and<br />

is written Am or Cham; he is the Sun, which has similar names as Shem, Sham,<br />

Shams, Shamus, and hard, as Kem, Kam, Kama, the Sanskrit-Aryan God <strong>of</strong> Love,<br />

form which comes Kamāla, the name <strong>of</strong> the sacred Lotus. Ak or Ach—this last a<br />

mode <strong>of</strong> spelling which has <strong>of</strong>ten kept us in the dark—enters abundantly into many words,<br />

and “was a term <strong>of</strong> honour among the Babylonians and the rest <strong>of</strong> the progeny <strong>of</strong> the<br />

Chus” 1 —which last we may spell Koos or Kooth. “Ak-ad, says the Reverend Mr. Holwell,<br />

“was one <strong>of</strong> the oldest, and first cities in the world, and Ak-ad, and Ak-on, were<br />

names <strong>of</strong> the Deity, the Sun,” as also Ak-ar; and notice that not only these words, but<br />

all the parts <strong>of</strong> them, signify the sun. It seems to be a peculiarity <strong>of</strong> early races and<br />

weak minds to reiterate the chief word <strong>of</strong> a sentence, as every person who knows an<br />

Eastern tongue colloquially, will acknowledge; we possibly see the same in our nurse’s<br />

pet “Georgie-Porgy.” In the Old Testament this repetition constantly occurs as El-Elohe,<br />

El-beth-el, El-Is-ra-el, El-ja and Ja-el, &c. Akai-menes were worshippers <strong>of</strong> Ak or Aka,<br />

and Mene the moon, and Plato tells us we have the same signification in Her-ak-lide,<br />

though Hera or Hoor may here signify the race worshipping either Sun or Moon. If<br />

they came from India, they would be devotees <strong>of</strong> Vishnoo, as he is Hari, or the Sun, and<br />

“the God <strong>of</strong> Religion,” if from Kaldi, then <strong>of</strong> Hur, the Moon.<br />

In all this be it remembered we have also the Serpent, for he is “an<br />

emblem <strong>of</strong> the Sun, Time, Kronos, and Eternity, and was esteemed the same<br />

as Osiris” 2 but it is as Pi, and therefore, the sun in activity, the upright and<br />

inflated one; so Pi-on is the Lingam, and usually the fertilizing sun <strong>of</strong> spring.<br />

Pi conveys in general the same signification as when Kam (love) enters into a compound<br />

word, as in Kam-Orus, a name <strong>of</strong> Oph-El, or Ar-Kam-Orus, the city or God.-<br />

Kam-Orus. 3 Op-El-tes or Op-El-des signifies the Des or country <strong>of</strong> Ophites or<br />

Opelites, as Op-El-tin means the place, generally sacred place, and therefore altar or<br />

shrine, <strong>of</strong> an ophite; if with a Taphos, tšmenoj, or sacred enclosure; then it was called<br />

a sacred mound or Omphe, and in this case usually had a feminine significance. Serpentworshippers<br />

were also styled Heliadæ, Auritæ (solar terms),Pitanatæ, and Drakonani, for<br />

all gods or god-men connected with Sol became more or less connected with this universal<br />

Basileus. His Greek term Python or Pi-on came from Egypt, or is perhaps the Syrian }tp<br />

Pethan, Asp or Basiliskos; that Basilisk or “Serpent king,” so called from the crown<br />

or Lingam-like triangle on his head which he inflates at pleasure, and makes him a<br />

most fit representative <strong>of</strong> the hooded Eastern Cobra. Numerous are the fables concerning<br />

him; he or a congener is “the Cockatrice, sprung from a cock’s egg, brooded by a<br />

serpent”—strnage co-m.ngling <strong>of</strong> such potent mythic creatures. As sprung from a male<br />

without a female, this gives him the leading characteristic <strong>of</strong> & god or god-man which all<br />

faiths cling to. Christ is the <strong>of</strong>fspring <strong>of</strong> Jahveh and not <strong>of</strong> Joseph, nor yet even Mary,<br />

1 Holwell, p. 2; Gen. x. 10.<br />

2 “Clas. Man.” 337.; Odys. xiv.<br />

3 Bryant I., 462; Holwell, 303.

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