Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
318 Rivers of Life, or Faiths of Man in all Lands. corteges: I merely explain and expostulate regarding what, if they only knew it, they themselves would esteem most odious. In Sanskrit we have Pal or Pala, protection, and in colloquial Hindustani, Palna, to nourish; hence the nourisher, protector, or Parent. In the Pallium we have the symbol of spiritual or ghostly protection, as when the Pope presents to the Bishop his sacred pallium, and of old when we threw a. pall over a corpse. So also the Palla- Dium gave protection to the city whicb possessed it; and to this hour the Maha-Deva of every Indian city casts a strong and impervious shield around it, such as no monarch would presume to ignore, as none durst slight the god’s temple. Colonel Forbes Leslie speaks thus truly in regard to the Pales and Palilia of Kelts and ancient Italians: 1 “We may also remember the Keltic element in the earliest Italian population, and that Pales appears to have been a deity of the race previous to the foundations of the city and the origin of the Roman name.” Yea, truly, for Italy had Northern and Eastern nations abundantly poured into her. In Italy, flag-staffs, especially when carrying serpent pennants, are still called Pali; and in heraldry Pall is a cross, and a Pale or Pal, “one of the eight honourable Ordinaries, representing a stake placed upright.” 2 A Pale or Palisade is an upright stake, or the holy stauros on which sacrifices to the Lingam were affixed, and on which Christ was crucified. The Pall bestowed by the Pope “should be made of the wool of those two lambs, which, being on St. Agne’s Day (21st January) offered up on the high altar, are, after the hallowing of them, committed to the sub-deacons of that church and kept by them in a particularly appointed pasturage. The whol garment is not made of that wool, but only that list of plait of it which falls down before and behind, and encompasses the neck about,” 3 which is clearly the same idea as that which only gives a woollen fringe to the rods and base of the Phallic eaps of the priests of the Roman Republic and earlier empires. 4 English Monarchs have a similar sort of coronation robe also called Palla, and the cloth of a Christian altar (ark?) is so named. Let us look for a moment at the great demi-god known as Pallas, for he, like the Elm, was often female, and very serpentish. Pallas, as a female, is representative Virgin-Light, pure and unmixed. As a male energy, he has horses to his car, exactly as had the Sun and Apollo, to denote strength, and a fiery, swift nature. These “vehicles” of the gods denote a great deal; thus the oldest form of the Sun, which is Saturn in Europe, is Passion, and Desire, and he is then drawn by serpents. The later idea was less animal, and more intellectual; so Pallas or Saturn had horses yoked in his car; Jupiter has eagles; Venus doves—Peleiaiai, IOnim or IOnis; Mercury cocks; and Luna stags, denoting swiftness and timidity. Pallas enters into a trinity with Apollo and Herakles, and these formed a~ trinity of Light-Gods who led in tha great array of the Titan. war. Here we are to understand that APOLLO is solar light in general; HERAKLES, solar light in special glory and strength; PALLAS, virgin-solar light. 1 “Early Races,” Note to I. 133. 2 Bailey’s Eng. Dic. 3 Ibid. 4 See p. 185, fig. 66, II.
Serpent and Phallic Worship. Siva was Light and the Sun, and his representative colour is blue. Pallas- Minerva loved the celestial azure blue and the blue of the olive, which was her special gift; her eyes were azure, and her hair the solar rays, just as the beard of manhood is held to represent the rays of the more powerful Sun. Pallas is Wisdom, repre- senting outwardly that inward life of the mind which made her “mothar of the Arts” and of all that thoughtfulness and watchfulness which characterise the mother; and hence sbe is ealled Sophia. The goddess Pallas, says Pindar, writing early in the fifth century B.C., “sitteth at the right hand of the Father, and receives his commands to be carried to the other gods. She is greater than angels,” and has the same place in heaven as Apollo, and even a higher lineage. “ No mother bare this goddess, but the head of Sovereign Jove; . . . . . . The nod of Pallas is the stamp of Fate.” 1 Aristides says of her, “She is venerable in the sight of her father, and made partaker of all, things with him. She is the power of Jove,” the virtue of the Sun, the shining ether which surrounds the Earth, and is cleft by the Sun, and hence called Pallas, from llp, that which separates or divides. This idea is carried into the working of the mind, and hence the separater of mental processes is called the knowing or wise one. Thus the translaters of the LXX. call “the wonderful” (by whom many understand Christ) in Isa. ix. 6, the alp (Pala); hence we have ΑΘΗΝΗ, wisdom, which may come from the Hebrew hta, athe, darting-fire, or light. It is also sometimes connected with }nt, Thenen, a serpent, dragon, &c., because light was supposed to dart like a serpent; and therefore neither Athena nor Pallas are almost ever seen without a serpent, and the reptile is as invariably around her Egis, as it is in or around the Argha or Yoni. Orpheus calls her 'AiolÒmorfij D£kaomaor, or multiform dragoness or serpent— “ Jove’s cuirass blazes on her ample breast, . . . And o’er her shoulders hangs his horrid shield; Dire, black, tremendous! round the margin roll’d— A fringe of serpents hissing guards the gold;” 2 which is an exact description of serpents in the Argha or Yoni of India of present and all past days, as many of my illustrations will show. We must not forget the signincance of Egises or shields, which I have already stated are, with rudders and ancilia, peculiarly feminine emblems; see page 131 and 185 ante. It is very important to observe the root Ar. It may read Am, Ad Al and El, or simply A, when, however, it signifies the male; though masculines and feminines are difficult points to decide, in the embryo state of man and. his faiths. But Ar or Al also stand in combination with other words for a city, which is a massing of people round their chief Deity, be this the Akro, Argos, Aran, Teba, or Theba of the ancients, or the Sophia of the West; the Peter or Petros of the East Christian Church, or the Maha- 1 “Kallimakus’ Pallas,” Dodd’s Trans., p. 144. 2 Ibid: p. 124. 319
- Page 318 and 319: 272 Rivers of Life, or Faiths of Ma
- Page 320 and 321: 274 Rivers of Life, or Faiths of Ma
- Page 322 and 323: 276 Rivers of Life, or Faiths of Ma
- Page 324: 278 Rivers of Life, or Faiths of Ma
- Page 328 and 329: 280 Rivers of Life, or Faiths of Ma
- Page 330 and 331: 282 Rivers of Life, or Faiths of Ma
- Page 332 and 333: 284 Rivers of Life, or Faiths of Ma
- Page 334 and 335: 286 Rivers of Life, or Faiths of Ma
- Page 336 and 337: 288 Rivers of Life, or Faiths of Ma
- Page 338: 290 Rivers of Life, or Faiths of Ma
- Page 342 and 343: 292 Rivers of Life, or Faiths of Ma
- Page 344 and 345: 294 Rivers of Life, or Faiths of Ma
- Page 346 and 347: 296 Rivers of Life, or Faiths of Ma
- Page 348 and 349: 298 Rivers of Life, or Faiths of Ma
- Page 350 and 351: 300 Rivers of Life, or Faiths of Ma
- Page 352 and 353: 302 Rivers of Life, or Faiths of Ma
- Page 354 and 355: 304 Rivers of Life, or Faiths of Ma
- Page 356 and 357: 306 Rivers of Life, or Faiths of Ma
- Page 358 and 359: 308 Rivers of Life, or Faiths of Ma
- Page 360 and 361: 310 Rivers of Life, or Faiths of Ma
- Page 362 and 363: 312 Rivers of Life, or Faiths of Ma
- Page 364 and 365: 314 Rivers of Life, or Faiths of Ma
- Page 366 and 367: 316 Rivers of Life, or Faiths of Ma
- Page 370 and 371: 320 Rivers of Life, or Faiths of Ma
- Page 372 and 373: 322 Rivers of Life, or Faiths of Ma
- Page 374 and 375: 324 Rivers of Life, or Faiths of Ma
- Page 376 and 377: 326 Rivers of Life, or Faiths of Ma
- Page 378 and 379: 328 Rivers of Life, or Faiths of Ma
- Page 380 and 381: 330 Rivers of Life, or Faiths of Ma
- Page 382 and 383: 332 Rivers of Life, or Faiths of Ma
- Page 384 and 385: 334 Rivers of Life, or Faiths of Ma
- Page 386 and 387: 336 Rivers of Life, or Faiths of Ma
- Page 388 and 389: 338 Rivers of Life, or Faiths of Ma
- Page 390 and 391: 340 Rivers of Life, or Faiths of Ma
- Page 392 and 393: 342 Rivers of Life, or Faiths of Ma
- Page 394 and 395: 344 Rivers of Life, or Faiths of Ma
- Page 396 and 397: 346 Rivers of Life, or Faiths of Ma
- Page 398 and 399: 348 Rivers of Life, or Faiths of Ma
- Page 400 and 401: 350 Rivers of Life, or Faiths of Ma
- Page 402 and 403: 352 Rivers of Life, or Faiths of Ma
- Page 404 and 405: 354 Rivers of Life, or Faiths of Ma
- Page 406 and 407: 356 Rivers of Life, or Faiths of Ma
- Page 408 and 409: 358 Fig. 157.—THE SHAFT AND ARK I
- Page 410 and 411: 360 Fig. 158.—THE ARKITE FOOT IDE
- Page 412 and 413: 362 Rivers of Life, or Faiths of Ma
- Page 414 and 415: 364 Rivers of Life, or Faiths of Ma
- Page 416 and 417: 366 Rivers of Life, or Faiths of Ma
318<br />
<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />
corteges: I merely explain and expostulate regarding what, if they only knew it, they<br />
themselves would esteem most odious.<br />
In Sanskrit we have Pal or Pala, protection, and in colloquial Hindustani, Palna,<br />
to nourish; hence the nourisher, protector, or Parent. In the Pallium we have the<br />
symbol <strong>of</strong> spiritual or ghostly protection, as when the Pope presents to the Bishop his<br />
sacred pallium, and <strong>of</strong> old when we threw a. pall over a corpse. So also the Palla-<br />
Dium gave protection to the city whicb possessed it; and to this hour the Maha-Deva<br />
<strong>of</strong> every Indian city casts a strong and impervious shield around it, such as no monarch<br />
would presume to ignore, as none durst slight the god’s temple. Colonel Forbes Leslie<br />
speaks thus truly in regard to the Pales and Palilia <strong>of</strong> Kelts and ancient Italians: 1<br />
“We may also remember the Keltic element in the earliest Italian population, and that<br />
Pales appears to have been a deity <strong>of</strong> the race previous to the foundations <strong>of</strong> the city<br />
and the origin <strong>of</strong> the Roman name.” Yea, truly, for Italy had Northern and Eastern<br />
nations abundantly poured into her.<br />
In Italy, flag-staffs, especially when carrying serpent pennants, are still called<br />
Pali; and in heraldry Pall is a cross, and a Pale or Pal, “one <strong>of</strong> the eight honourable<br />
Ordinaries, representing a stake placed upright.” 2 A Pale or Palisade is an upright<br />
stake, or the holy stauros on which sacrifices to the Lingam were affixed, and on which<br />
Christ was crucified. The Pall bestowed by the Pope “should be made <strong>of</strong> the wool <strong>of</strong><br />
those two lambs, which, being on St. Agne’s Day (21st January) <strong>of</strong>fered up on the high<br />
altar, are, after the hallowing <strong>of</strong> them, committed to the sub-deacons <strong>of</strong> that church<br />
and kept by them in a particularly appointed pasturage. The whol garment is not<br />
made <strong>of</strong> that wool, but only that list <strong>of</strong> plait <strong>of</strong> it which falls down before and behind,<br />
and encompasses the neck about,” 3 which is clearly the same idea as that which only<br />
gives a woollen fringe to the rods and base <strong>of</strong> the Phallic eaps <strong>of</strong> the priests <strong>of</strong> the Roman<br />
Republic and earlier empires. 4 English Monarchs have a similar sort <strong>of</strong> coronation<br />
robe also called Palla, and the cloth <strong>of</strong> a Christian altar (ark?) is so named.<br />
Let us look for a moment at the great demi-god known as Pallas, for he, like the<br />
Elm, was <strong>of</strong>ten female, and very serpentish. Pallas, as a female, is representative<br />
Virgin-Light, pure and unmixed. As a male energy, he has horses to his car, exactly<br />
as had the Sun and Apollo, to denote strength, and a fiery, swift nature. These<br />
“vehicles” <strong>of</strong> the gods denote a great deal; thus the oldest form <strong>of</strong> the Sun, which is<br />
Saturn in Europe, is Passion, and Desire, and he is then drawn by serpents. The<br />
later idea was less animal, and more intellectual; so Pallas or Saturn had horses<br />
yoked in his car; Jupiter has eagles; Venus doves—Peleiaiai, IOnim or IOnis;<br />
Mercury cocks; and Luna stags, denoting swiftness and timidity. Pallas enters into<br />
a trinity with Apollo and Herakles, and these formed a~ trinity <strong>of</strong> Light-Gods who led<br />
in tha great array <strong>of</strong> the Titan. war. Here we are to understand that<br />
APOLLO is solar light in general;<br />
HERAKLES, solar light in special glory and strength;<br />
PALLAS, virgin-solar light.<br />
1 “Early Races,” Note to I. 133.<br />
2 Bailey’s Eng. Dic.<br />
3 Ibid.<br />
4 See p. 185, fig. 66, II.