Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
306 Rivers of Life, or Faiths of Man in all Lands. Kora, heat, or heart; if Fire, Cnidos; she was the Mylita or Mulita and Demeter of Arabia and Babylon, and in Europe “our mother Europa.” She was Helos and Geris, or the Earth, Hestia in Greece, and Vesta in Rome; the Atys or Ko-Atus of Phrygia, that is, Hekate, and in Europe the very womanly Friga. When in a cave the Sarmatians called her Nia, and others Nox and Nigra, “the dark abyss,” “the winter solstice,” “the Womb of time,”—that where in the seed slumbers and is preserved; for she is often Selene and Sita, “the field-furrow” and “grain-receiver,” whose Lord is the plough, or Jehovah-Nissi, the “staff” or “banner,” and “comforter.” Everywhere she is Theba, Teba, or Boat of Life, man’s first Argos; and was claimed as. a mother by that old race whose history we have yet to fathom, and whom we call after their demigod Pelasgus of mythic nomenclature, concerning whom a few words. The great Pelasgian race ruled in all “Asia Minor, the Grecian Peninsula, and the whole of Northern Greece” certainly more than 2000 B.C., says Baldwin; 1 and they, say Strabo quoting Ephorus, established the Oracles of Dodona, 2 so that their history ought to be a history of the ancient faiths. There seems no questioning that this people sprang from Aryanized races who came from the East, and it is granted also that the “Greeks were a family group of this people:” they were clearly a commixture of the great Ethiopic race, and “represented a mixture of several branches of the Aryan family,” and some extent, especially in the early period of their existece, “a mixture of the races who dwelt in the Phenician cities of Asia Minor.” The Leleges were an important branch of this people, and seem,” says Hesiod, “to have been gathered from among all the nations of the earth.” “They were much disposed to wander,” says Strabo, “ready to remove from settlement to settlement, and to experience both great increase and sudden diminution of their number.” Poseidon, who, like Dionysus and Hercules, had the appropriate name of Phale, or Pale-On—that is, Sun-phallus—was called the Father, and Larissa, or the Yoni, the mother of the Pelasgi; which is equivalent to the Jewish story that we are all descendants of Adam and Eve. The Pelasgi were undoubtedly the remains of a great race holding many provinces and states when Greeks came upon the scene, for we are told by the very best authorities that they ruled all Asia Minor, Hellas, and “the whole region of Etruria; nor do we know the ultimate. to which they were extended.” 3 Long before the days of Dorians and Ionians, probably before Leleges and Kaukones, 4 they were a very numerous people, supposed to have been for a long time in a wandering state. 5 Their chief capital was Larissa, and they clearly loved the Yoni form of faiths, though no doubt the Lingam-god was also worshipped all over their possessions. They were allies of Priam, and one of their great chiefs was called Apis, or the bull, whose female energy—Apia—was the cow, or earth. The Apis of the Pelasgians, we are told, conquered the Pelo-ponnesus and called it Apia, that is “their 1 2 “Prehistoric Nations,” p. 162. Strabo, vii.-vii., 10. 3 Plut. in Rom. 1; Strabo, v., 339. 4 The Kaukones are said by Homer to have aided the Trojans. They occupied N.W. Greece and Asia Minor. 5 Holwell “Myth. Dic.,” 323.
Serpent and Phallic Worship. earth.” Apis, the Father or Bull, the Greeks. termed Appa and Apphus, and the ROMANS MADE APIA INTO PATRIA, 1 which marks a change in faith. The Memphic Apis was called at Heliopolis Mnevis or Mneuis, which are Egyptian terms for Father; and Apa or Ap-ta, which Greeks wrote Aphæ, Aphæa, and Aphtha, were “Amonian terms for fire and the god of fire,” and for Vulcan as well as for Diana. The first ruler of Pelasgians of whom we know anything—and that is little, and only as connected with Greeks and Grecian possessions—was Inakus, who flourished aoout 1875 B.C., and is put down in “the 19th genemtion before the Trojan war.” He had a son, Phroneus (Pur-on-theus?), who was contemporary with the foundcr of Sikyon—say 1850 B.C. In “the 13th generation” we hear of this race firmly estab- lished in Thessaly, and in “the 9th generation” (say last half of the 15 th century B.C.) that “Danus supplanted them.” The next generation gives us Deukalion, and the next Kadmus. The Sikyons were called the most ancient people of Greece, and “Sikyon now Basilico (a serpent name), the most ancient city and kingdom.” Adrastus, says Homer, was their first king; and he, says Pausanias, “was driven from the throne of Argos.” “Sikyon was particularly sacred to Jupiter and Hercules,” 2 by which we may understand, to Phallic and Sun-worship. But to resume our enquiries as to the Pelasgians. Pegasus was the swiftness of fire, or Sun, or Zeus; he was the horse on which Aurora rode, and by which Bellerophon—the winter sun—was enabled to con- quer the Chimera. It was Pegaaus, we must remember, who awoke the Muses, daughters of Pi-erus, as they slept in darkness on Mount Helikon—solar picture similar to the first, and one very full of meaning. Now this Pegasus was one of Italy’s most ancient gods, whom we often see with the head of a horse and a human body with or without wings, that is, with or without virile power or continuous force. He was also often represented as a ship 3 or with feminine power, and was therefore Hippos or the Sun in his female energies, as he is more especially noticed by Kelts in the Gaelic language. This makes Pegasus, in such a sense, Ceres or the Argos. Now Pelasgians are the first emigrant race of whom we know almost anything who settled in Latium or Italy, by which we may understand that probably Petra or Lingamloving races were on the Mons Pala-tine before Arkites. The Greeks called the Arkadians Pelasgi, saying they were Autochthone, or indigenous, meaning by this merely a people whose past history they were unable to fathom; they describe them as great hunters and shepherds, loving music and worshipping Pan andArtemis in a very gross manner. The Romans knew them as a race adjoining Argolis, whose capital was Argas, often held to signify “a plain,” but only so in the same light as Isis is the plain, that is the milch cow of the Nile and the ark of life. The settlement of Pelasgo-Aryans in Italy signifies the pulling-down of Etrusco-Turanian rule; for, according to Mr. Isaac Taylor and many learned men., Etruscans were Turanians who had gathered together from the Caucasian Alps and Ural mountains—a Ugrik race; and were in full occupation of Italy when Greeks begm to group themselves together 1 Holwell, p. 38. 2 “Class. Man.,” Iliad ii., p. 90 3 Bryant, I., 411, and Holwell, p. 322. 307
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306<br />
<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />
Kora, heat, or heart; if Fire, Cnidos; she was the Mylita or Mulita and Demeter <strong>of</strong><br />
Arabia and Babylon, and in Europe “our mother Europa.” She was Helos and Geris,<br />
or the Earth, Hestia in Greece, and Vesta in Rome; the Atys or Ko-Atus <strong>of</strong> Phrygia,<br />
that is, Hekate, and in Europe the very womanly Friga. When in a cave the Sarmatians<br />
called her Nia, and others Nox and Nigra, “the dark abyss,” “the winter solstice,”<br />
“the Womb <strong>of</strong> time,”—that where in the seed slumbers and is preserved; for she is<br />
<strong>of</strong>ten Selene and Sita, “the field-furrow” and “grain-receiver,” whose Lord is the<br />
plough, or Jehovah-Nissi, the “staff” or “banner,” and “comforter.” Everywhere<br />
she is Theba, Teba, or Boat <strong>of</strong> <strong>Life</strong>, man’s first Argos; and was claimed as. a mother by<br />
that old race whose history we have yet to fathom, and whom we call after their demigod<br />
Pelasgus <strong>of</strong> mythic nomenclature, concerning whom a few words.<br />
The great Pelasgian race ruled in all “Asia Minor, the Grecian Peninsula, and<br />
the whole <strong>of</strong> Northern Greece” certainly more than 2000 B.C., says Baldwin; 1 and<br />
they, say Strabo quoting Ephorus, established the Oracles <strong>of</strong> Dodona, 2 so that their<br />
history ought to be a history <strong>of</strong> the ancient faiths. There seems no questioning that this<br />
people sprang from Aryanized races who came from the East, and it is granted also<br />
that the “Greeks were a family group <strong>of</strong> this people:” they were clearly a commixture<br />
<strong>of</strong> the great Ethiopic race, and “represented a mixture <strong>of</strong> several branches <strong>of</strong> the Aryan<br />
family,” and some extent, especially in the early period <strong>of</strong> their existece, “a mixture<br />
<strong>of</strong> the races who dwelt in the Phenician cities <strong>of</strong> Asia Minor.” The Leleges were an<br />
important branch <strong>of</strong> this people, and seem,” says Hesiod, “to have been gathered from<br />
among all the nations <strong>of</strong> the earth.” “They were much disposed to wander,” says<br />
Strabo, “ready to remove from settlement to settlement, and to experience both great<br />
increase and sudden diminution <strong>of</strong> their number.”<br />
Poseidon, who, like Dionysus and Hercules, had the appropriate name <strong>of</strong> Phale,<br />
or Pale-On—that is, Sun-phallus—was called the Father, and Larissa, or the Yoni,<br />
the mother <strong>of</strong> the Pelasgi; which is equivalent to the Jewish story that we are all<br />
descendants <strong>of</strong> Adam and Eve. The Pelasgi were undoubtedly the remains <strong>of</strong> a great<br />
race holding many provinces and states when Greeks came upon the scene, for we<br />
are told by the very best authorities that they ruled all Asia Minor, Hellas, and “the<br />
whole region <strong>of</strong> Etruria; nor do we know the ultimate. to which they were extended.” 3<br />
Long before the days <strong>of</strong> Dorians and Ionians, probably before Leleges and Kaukones, 4<br />
they were a very numerous people, supposed to have been for a long time in a<br />
wandering state. 5 Their chief capital was Larissa, and they clearly loved the Yoni<br />
form <strong>of</strong> faiths, though no doubt the Lingam-god was also worshipped all over their<br />
possessions. They were allies <strong>of</strong> Priam, and one <strong>of</strong> their great chiefs was called Apis,<br />
or the bull, whose female energy—Apia—was the cow, or earth. The Apis <strong>of</strong> the<br />
Pelasgians, we are told, conquered the Pelo-ponnesus and called it Apia, that is “their<br />
1 2<br />
“Prehistoric Nations,” p. 162. Strabo, vii.-vii., 10.<br />
3<br />
Plut. in Rom. 1; Strabo, v., 339.<br />
4<br />
The Kaukones are said by Homer to have aided the Trojans. They occupied N.W. Greece and<br />
Asia Minor.<br />
5<br />
Holwell “Myth. Dic.,” 323.