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Forlong - Rivers of Life

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Preface. xxxv<br />

but especially <strong>of</strong> the mystical Phœnix or Solar Eras <strong>of</strong> Egypt and the East. The<br />

ebb and flow <strong>of</strong> this tide is shown on the Chart by light broad bands embracing a<br />

width <strong>of</strong> one hundred years. From this it will be soon that we are now in the midst <strong>of</strong><br />

one which has witnessed the denationalizing <strong>of</strong> Buddhism in the far East after a reign<br />

<strong>of</strong> some eighteen hundred years, and which threatens Christianity in the same way<br />

after a duration <strong>of</strong> less than a thousand years in Central and Northem Europe.<br />

It is hoped that the classification and arrangement here made <strong>of</strong> old. beliefs,<br />

ideas and symboisms, will enable the religious student to enter with more assur-<br />

ance upon new fields <strong>of</strong> research without being any longer pulled up or having<br />

lamely to halt at the threshold <strong>of</strong> temples, unable to assign their right place to the<br />

gods and myths which continually cross his path.<br />

The Chart has, it is believed, been made suitable for general use in all schools<br />

where classics are taught. It is neither orthodox nor heterodox, but as far as<br />

possible simply historical, though showing most <strong>of</strong> the usually accepted legends and<br />

legendary characters referred to in our ordinary histories.<br />

Unfortunately it has proved impossible to similarly write these volumes. They<br />

are for the student and searcher after the Roots <strong>of</strong> Faiths, and may perhaps be thought<br />

in certain parts to come, as it were, under the category <strong>of</strong> medical works, treating <strong>of</strong><br />

the radical diseases <strong>of</strong> early and many existing religions. They deal necessarily with<br />

those ideas and figures which the rude man first too grossly symbolized and worshiped;<br />

for he prayed like us all for those objects he had most at heart; and these are still not<br />

far from the real worship <strong>of</strong> the world. He besought “the Great Father,” “Creator”<br />

aud “Fertilizer” to bestow upon him and his, all worldly prosperity. which with the<br />

ancient, meant simply fertility in his house and fields, flocka and herds.<br />

All the sacred writings <strong>of</strong> mankind, and more especially the Christian Bible,<br />

abound with matter quite unfit for the general render, and such is <strong>of</strong>ten need-<br />

lessly prurient and immodest having no direct relation to worship or religion, with<br />

which alone the present volumes are concerned. Here are only to be found bona<br />

fide worships, not indecencies in lives or histories, but the fervid religion <strong>of</strong> earnest<br />

and pious men and women. Nevertheless unavoidable allusions have frequently to<br />

be made to sensuous but popular God-ideas which every student <strong>of</strong> religions must<br />

well consider. As a very learned author lately wrote, 1 “We have been obliged to go<br />

back to an. epoch in which idealism was still in the cradle, while physical life was in<br />

1 The Zoology <strong>of</strong> Mythology. By Angelo de Gubernatis, Pr<strong>of</strong>essor <strong>of</strong> Sanskrit, etc., in the University<br />

<strong>of</strong> Florence.

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