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Forlong - Rivers of Life

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236<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

distinct and mostly sensuous meaning is attached to every letter, and that, in the most<br />

ancient forms <strong>of</strong> these, this rule is still more fully and clearly dominant, thus:<br />

A. Aleph, is the Bull, symbol <strong>of</strong> generation. M. Mem, is Water as in ripples.<br />

B. Beth, is the House, or Home. N. Nun, is a Fish, and Woman.<br />

G. Gimmel, is a Yoke. O. Oin is the Eye, and Sun.<br />

D. Daleth, is the Door <strong>of</strong> <strong>Life</strong>—Woman. P. Phe is the Mouth, Oracle or Male.<br />

E. Hé, is a Window. Q. or K. Koph, is the Ear.<br />

L. Lamed, is a Stimulus, generally female. T. Tau is the Mark, and Future <strong>Life</strong>.<br />

The ancient Hebrew Aleph was apparently a shaft or pole with serpent, and<br />

rather more pronouncedly so than the present a; the Tau or T was a sloping Tor’s<br />

hammer, like that seen in my Fig. 19, page 65. This was called in the Canaanitic<br />

language by the phallic name <strong>of</strong> “the mark,” that is the mark <strong>of</strong> sex—in Hindostani,<br />

the Nishān, a common word for the pudendum <strong>of</strong> any creature. The first and last<br />

letters <strong>of</strong> alphabets are the priestly favourites, and then to these the following are very<br />

important: B, D, I, K, M, O, P, T, and U, or V. Our European priests still adorn<br />

their churches and altars—the arks <strong>of</strong> old, with flags displaying in prominent red figures<br />

(red is the holy phallic colour) such symbols as the circle with cross, or the Greek R—<br />

the shepherd’s crozier. At marriages and confirmations, which last correspond to the<br />

period <strong>of</strong> puberty, when the male assumed the Toga Virilis—a great occasion with all<br />

old peoples, the Christian priest usually suspends banners from poles or crosses, &c.,<br />

each banner having a bright red Α and Ω (Alpha and Omega) such as we saw the<br />

Ancients hang from their sacred Palm trees, Fig. 16, page 62. This picture-literature proclaims<br />

to the initiated and learned, that now, especially at a marriage, is the end <strong>of</strong><br />

childhood and beginning <strong>of</strong> new life; the ignorant <strong>of</strong> course remain ignorant still, and<br />

only think the whole scenes and ceremonies, very “pretty and impressive!” To the<br />

initiated, the Omega is “the eye,” or womb, or vesica piscis, according to the occasion<br />

on which used; and the conjunction <strong>of</strong> the Alpha with the Omega is therefore ratherindecently<br />

distinct. In Europe we are almost too far removed from the times and<br />

ideas which originated such marriage and “confirmation” signs, to judge the originators,<br />

but some parts <strong>of</strong> our “Prayer Books” and Bibles, which we will not on<br />

any account yield up, are as gross as is to be found in the most ancient faiths.<br />

We had not very long ago a Royal confirmation ceremony on the occasion <strong>of</strong> our<br />

Queen’s eldest grandson coming <strong>of</strong> age, and from my notes regarding this, taken at the<br />

time in the daily newspapers, I observe that “the walks were decorated with alternate<br />

A’s and Ω’s, and the double triangle (see Fig. 105, II. 5), the emblem it was stated, <strong>of</strong><br />

the Trinity; and this figure was repeated, worked in Ivy and Oak, around the altar<br />

and its elaborately illumined niche.” Now clearly “the Trinity” here was the Solo-<br />

Phallic one, for Oaks and Ivy, and male and female signs, are all his, and could not<br />

be imputed to the later “Aba Father,” Paraklete or Logos. The church has here clearly<br />

forgotten herself and stepped down from the s£rx; <strong>of</strong> John i. 14, to its ancient equivalent<br />

the Basar <strong>of</strong> Gen. xvii. 11; even the colour, green everywhere, assures us that the

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