Forlong - Rivers of Life
Forlong - Rivers of Life Forlong - Rivers of Life
200 Rivers of Life, or Faiths of Man in all Lands. activity of Siva’s nature, which the Lotuses crowd upwards to receive. The sacred vase (woman) is here also being presented to the Lingam and to the holder of the Crux Ansata. The ray of the Sun is the Darter, Enlivener, Spiritualiser, or Life-Giver and so are hands, as well as all goads, thorns, or horns, whether those of Isis, Dionysus, or Moses. Horus as “the vault of heaven” is often seen stretching forth his hands to quicken all life and the ends of Isis’ horns were also often shaped with hands if her energies were meant to be considered in activity. In this other illustration from Mr. Sharpe’s volume we see, I believe, a king worshipping Isis or the Yoni, as the sealed and embattled tower, with orbs of eternal vision over it, and the Sun shedding forth his hand-like rays from which Cruces Ansatæ are issuing to fly over the ark and its worshipper; man, is here asking to be blessed with all the good that he desires—no doubt progeny. 1 Mr Sharpe holds this to be a King Adon- Ra-Bakan worshipping the Sun, but it is as clearly Yoni worship, as the last figure is Lingam; the woman being Fig 79—WORSHIP OF ISIS AND ADON-RA. there the vase-holder, the figure abounds with lotuses presented to a manly quiescent person, whom Mr. Sharpe takes to be a Theban king worshipping Amon-Ra. He evidently sits before his symbol —the Lingam, on the tall palm-like stem, to receive the adoration of women, as Krishna Maha Rajas still do at the shrines of the eastern Apollo. It of course took time, probably a vast period of time, for the grand arks of Egypt and Solomon to develope from the little “chest” or Aron, which wanderers like those of Sinai constructed for their gods and divining tools, and how much longer to grow into little dark adyta, and then buildings worthy of the name of temples; for I conceive there is no doubt, that as from the Nomad’s hut we have risen to palatial domi- ciles, so ecclesiastically, from the grove we rose to arks or itinerating sanctuaries, then to fixed abodes or natural caverns, and so on, by little and little, till our gorgeous cathedrals are the outcome of the cultivated religious idea. The Greek borrowed his faith and learning, if not his very blood, from his great predecessors of whom we yet know so little—the Phenicians; and we first hear of Greeks bowing down in the presence of sacred groves, and then claiming reverence for their sacred stories regarding the Beotian boat or Argos, and afterwards busying themselves about arks and Argonats, with which the people’s whole early history is so intimately mixed up; Beotia means “the country of the Boat.” Arkites have in all nations contributed a very important part to the world’s history, and amongst them Jews may indeed be proud to appear, not only in ancient days, but at present, and to class their faith with the modified Arkite ones which Europe has for the moot part adopted. Her “Queen of heaven,” and mother of her god, is the “Immaculate sailing Venus,” 1 [This is drivel: the figure depicts the solar-monotheist worship of Aten as the sun-disk. — T.S.]
Serpent and Phallic Worship. or Kubele—“MARIA DE NAVICELLA,” she of yon crescent-shaped boat of Venus, whom we may see in the British Museum as hung, and very properly so, on “THE TREE OF LIFE” 1 or “Life-giving Tree,” a common positions for Bells, and metaphorically for Venuses. I must then ask my readers to dismiss altogether from their minds the later idea that Egyptian, Jewish or Greek arks or boats were for books, codes of laws, or “Testimonies,” as we now understand thig last word, and to see in Arks only sanctuaries for quite natural elements, or the elements required for that faith which we now veil under the cognomen of “Nature-Worship.” As Jews advanced in knowledge and enlightenment, they of course saw that the idea of their early Eduth or Gheduth (so pronounced if the Oin is Ghain), was a very crude and lowering one, which falsified the name they later sought to acquire, of having all along been good monotheists; and so a real “Testimony,” or Law of their Jhavh was no doubt placed in their ark, but not, I think, prior to the days of Josiah, when Helkiah (whose son was probably the Deuteronomist Jeremiah) suddenly pronounced they “had found a book.” There is certainly not a shadow of proof that such a “testimony” was known until the tribes were tolerably settled in Canaan, as Bishop Colenso makes indubitably clear, and as I shall enlarge on under Jewish faiths. It is very unlikely, also, that David would have danced naked before any literary production, but it has always been the custom at certain solar periods to do this before the Lingain-Yoni, or an ark with a “Jahveh Nissi,” Dionysus, or Osiris in it. I here give such an ark, well known as the shrine of Amon or Osiris, in which the Adāma, Maat, or Deity, is shown more presentable than I suspect the original authorises. It is often Fig 80—THE ISINIAN CAR OR SHRINE OF AMON. called the Isinian Car; or Omphe, and the Ark of the Sun, Passion, or Fertility. At all great solar phases or fetes, this ark boat itinerated the towns and villages of Egypt, when love and matrimony were more especially the themes of the people. It was always carried on the shoulders of Nudes, and to touch it, not to say look into it, would not only have caused some awful affliction to the offender, as in the case of the Emerods, 1 See details note p. 9. Idolomania. 2 The symbol is rear in the Glans, see Figs. 87, 88 following. 201
- Page 196 and 197: 150 Rivers of Life, or Faiths of Ma
- Page 198 and 199: 152 Rivers of Life, or Faiths of Ma
- Page 200 and 201: 154 Rivers of Life, or Faiths of Ma
- Page 202 and 203: 156 Rivers of Life, or Faiths of Ma
- Page 204 and 205: 158 Rivers of Life, or Faiths of Ma
- Page 206 and 207: 160 Rivers of Life, or Faiths of Ma
- Page 208 and 209: 162 Rivers of Life, or Faiths of Ma
- Page 210 and 211: 164 Rivers of Life, or Faiths of Ma
- Page 212 and 213: 166 Rivers of Life, or Faiths of Ma
- Page 214 and 215: 168 Rivers of Life, or Faiths of Ma
- Page 216 and 217: 170 Rivers of Life, or Faiths of Ma
- Page 218 and 219: 172 Rivers of Life, or Faiths of Ma
- Page 220 and 221: 174 Rivers of Life, or Faiths of Ma
- Page 222 and 223: 176 Rivers of Life, or Faiths of Ma
- Page 224 and 225: 178 Rivers of Life, or Faiths of Ma
- Page 226 and 227: 180 Rivers of Life, or Faiths of Ma
- Page 228 and 229: 182 Rivers of Life, or Faiths of Ma
- Page 230 and 231: 184 Rivers of Life, or Faiths of Ma
- Page 232 and 233: 186 Rivers of Life, or Faiths of Ma
- Page 234 and 235: 188 Rivers of Life, or Faiths of Ma
- Page 236 and 237: 190 Rivers of Life, or Faiths of Ma
- Page 238 and 239: 192 Rivers of Life, or Faiths of Ma
- Page 240 and 241: 194 Rivers of Life, or Faiths of Ma
- Page 242 and 243: 196 Rivers of Life, or Faiths of Ma
- Page 244 and 245: 198 Rivers of Life, or Faiths of Ma
- Page 248 and 249: 202 Rivers of Life, or Faiths of Ma
- Page 250 and 251: 204 Rivers of Life, or Faiths of Ma
- Page 252 and 253: 206 Rivers of Life, or Faiths of Ma
- Page 254 and 255: 208 Rivers of Life, or Faiths of Ma
- Page 256 and 257: 210 Rivers of Life, or Faiths of Ma
- Page 258 and 259: 212 Rivers of Life, or Faiths of Ma
- Page 260 and 261: 214 Rivers of Life, or Faiths of Ma
- Page 262 and 263: 216 Rivers of Life, or Faiths of Ma
- Page 264 and 265: 218 Rivers of Life, or Faiths of Ma
- Page 266 and 267: 220 Rivers of Life, or Faiths of Ma
- Page 268 and 269: 222 Rivers of Life, or Faiths of Ma
- Page 270 and 271: 224 Rivers of Life, or Faiths of Ma
- Page 272 and 273: 226 Rivers of Life, or Faiths of Ma
- Page 274 and 275: 228 Rivers of Life, or Faiths of Ma
- Page 276 and 277: 230 Rivers of Life, or Faiths of Ma
- Page 278 and 279: 232 Rivers of Life, or Faiths of Ma
- Page 280 and 281: 234 Rivers of Life, or Faiths of Ma
- Page 282 and 283: 236 Rivers of Life, or Faiths of Ma
- Page 284 and 285: 238 Rivers of Life, or Faiths of Ma
- Page 286 and 287: 240 Rivers of Life, or Faiths of Ma
- Page 288 and 289: 242 Rivers of Life, or Faiths of Ma
- Page 290 and 291: 244 Rivers of Life, or Faiths of Ma
- Page 292 and 293: 246 Rivers of Life, or Faiths of Ma
- Page 294 and 295: 248 Rivers of Life, or Faiths of Ma
Serpent and Phallic Worship.<br />
or Kubele—“MARIA DE NAVICELLA,” she <strong>of</strong> yon crescent-shaped boat <strong>of</strong> Venus, whom<br />
we may see in the British Museum as hung, and very properly so, on “THE TREE OF LIFE” 1<br />
or “<strong>Life</strong>-giving Tree,” a common positions for Bells, and metaphorically for Venuses.<br />
I must then ask my readers to dismiss altogether from their minds the later idea<br />
that Egyptian, Jewish or Greek arks or boats were for books, codes <strong>of</strong> laws, or<br />
“Testimonies,” as we now understand thig last word, and to see in Arks only sanctuaries<br />
for quite natural elements, or the elements required for that faith which<br />
we now veil under the cognomen <strong>of</strong> “Nature-Worship.” As Jews advanced<br />
in knowledge and enlightenment, they <strong>of</strong> course saw that the idea <strong>of</strong> their early<br />
Eduth or Gheduth (so pronounced if the Oin is Ghain), was a very crude and<br />
lowering one, which falsified the name they later sought to acquire, <strong>of</strong> having<br />
all along been good monotheists; and so a real “Testimony,” or Law <strong>of</strong> their Jhavh<br />
was no doubt placed in their ark, but not, I think, prior to the days <strong>of</strong> Josiah, when<br />
Helkiah (whose son was probably the Deuteronomist Jeremiah) suddenly pronounced<br />
they “had found a book.” There is certainly not a shadow <strong>of</strong> pro<strong>of</strong> that such a<br />
“testimony” was known until the tribes were tolerably settled in Canaan, as Bishop<br />
Colenso makes indubitably clear, and as I shall enlarge on under Jewish faiths. It is very<br />
unlikely, also, that David would have danced naked before any literary production,<br />
but it has always been the custom at certain solar periods to do this before the Lingain-Yoni,<br />
or an ark with a “Jahveh Nissi,” Dionysus, or Osiris in it. I here give such<br />
an ark, well known as the shrine <strong>of</strong> Amon or Osiris, in which the Adāma, Maat, or<br />
Deity, is shown more presentable than I suspect the original authorises. It is <strong>of</strong>ten<br />
Fig 80—THE ISINIAN CAR OR SHRINE OF AMON.<br />
called the Isinian Car; or Omphe, and the Ark <strong>of</strong> the Sun, Passion, or Fertility. At<br />
all great solar phases or fetes, this ark boat itinerated the towns and villages <strong>of</strong> Egypt,<br />
when love and matrimony were more especially the themes <strong>of</strong> the people. It was always<br />
carried on the shoulders <strong>of</strong> Nudes, and to touch it, not to say look into it, would not<br />
only have caused some awful affliction to the <strong>of</strong>fender, as in the case <strong>of</strong> the Emerods,<br />
1 See details note p. 9. Idolomania. 2 The symbol is rear in the Glans, see Figs. 87, 88 following.<br />
201