Forlong - Rivers of Life

Forlong - Rivers of Life Forlong - Rivers of Life

93beast.fea.st
from 93beast.fea.st More from this publisher
27.06.2013 Views

200 Rivers of Life, or Faiths of Man in all Lands. activity of Siva’s nature, which the Lotuses crowd upwards to receive. The sacred vase (woman) is here also being presented to the Lingam and to the holder of the Crux Ansata. The ray of the Sun is the Darter, Enlivener, Spiritualiser, or Life-Giver and so are hands, as well as all goads, thorns, or horns, whether those of Isis, Dionysus, or Moses. Horus as “the vault of heaven” is often seen stretching forth his hands to quicken all life and the ends of Isis’ horns were also often shaped with hands if her energies were meant to be considered in activity. In this other illustration from Mr. Sharpe’s volume we see, I believe, a king worshipping Isis or the Yoni, as the sealed and embattled tower, with orbs of eternal vision over it, and the Sun shedding forth his hand-like rays from which Cruces Ansatæ are issuing to fly over the ark and its worshipper; man, is here asking to be blessed with all the good that he desires—no doubt progeny. 1 Mr Sharpe holds this to be a King Adon- Ra-Bakan worshipping the Sun, but it is as clearly Yoni worship, as the last figure is Lingam; the woman being Fig 79—WORSHIP OF ISIS AND ADON-RA. there the vase-holder, the figure abounds with lotuses presented to a manly quiescent person, whom Mr. Sharpe takes to be a Theban king worshipping Amon-Ra. He evidently sits before his symbol —the Lingam, on the tall palm-like stem, to receive the adoration of women, as Krishna Maha Rajas still do at the shrines of the eastern Apollo. It of course took time, probably a vast period of time, for the grand arks of Egypt and Solomon to develope from the little “chest” or Aron, which wanderers like those of Sinai constructed for their gods and divining tools, and how much longer to grow into little dark adyta, and then buildings worthy of the name of temples; for I conceive there is no doubt, that as from the Nomad’s hut we have risen to palatial domi- ciles, so ecclesiastically, from the grove we rose to arks or itinerating sanctuaries, then to fixed abodes or natural caverns, and so on, by little and little, till our gorgeous cathedrals are the outcome of the cultivated religious idea. The Greek borrowed his faith and learning, if not his very blood, from his great predecessors of whom we yet know so little—the Phenicians; and we first hear of Greeks bowing down in the presence of sacred groves, and then claiming reverence for their sacred stories regarding the Beotian boat or Argos, and afterwards busying themselves about arks and Argonats, with which the people’s whole early history is so intimately mixed up; Beotia means “the country of the Boat.” Arkites have in all nations contributed a very important part to the world’s history, and amongst them Jews may indeed be proud to appear, not only in ancient days, but at present, and to class their faith with the modified Arkite ones which Europe has for the moot part adopted. Her “Queen of heaven,” and mother of her god, is the “Immaculate sailing Venus,” 1 [This is drivel: the figure depicts the solar-monotheist worship of Aten as the sun-disk. — T.S.]

Serpent and Phallic Worship. or Kubele—“MARIA DE NAVICELLA,” she of yon crescent-shaped boat of Venus, whom we may see in the British Museum as hung, and very properly so, on “THE TREE OF LIFE” 1 or “Life-giving Tree,” a common positions for Bells, and metaphorically for Venuses. I must then ask my readers to dismiss altogether from their minds the later idea that Egyptian, Jewish or Greek arks or boats were for books, codes of laws, or “Testimonies,” as we now understand thig last word, and to see in Arks only sanctuaries for quite natural elements, or the elements required for that faith which we now veil under the cognomen of “Nature-Worship.” As Jews advanced in knowledge and enlightenment, they of course saw that the idea of their early Eduth or Gheduth (so pronounced if the Oin is Ghain), was a very crude and lowering one, which falsified the name they later sought to acquire, of having all along been good monotheists; and so a real “Testimony,” or Law of their Jhavh was no doubt placed in their ark, but not, I think, prior to the days of Josiah, when Helkiah (whose son was probably the Deuteronomist Jeremiah) suddenly pronounced they “had found a book.” There is certainly not a shadow of proof that such a “testimony” was known until the tribes were tolerably settled in Canaan, as Bishop Colenso makes indubitably clear, and as I shall enlarge on under Jewish faiths. It is very unlikely, also, that David would have danced naked before any literary production, but it has always been the custom at certain solar periods to do this before the Lingain-Yoni, or an ark with a “Jahveh Nissi,” Dionysus, or Osiris in it. I here give such an ark, well known as the shrine of Amon or Osiris, in which the Adāma, Maat, or Deity, is shown more presentable than I suspect the original authorises. It is often Fig 80—THE ISINIAN CAR OR SHRINE OF AMON. called the Isinian Car; or Omphe, and the Ark of the Sun, Passion, or Fertility. At all great solar phases or fetes, this ark boat itinerated the towns and villages of Egypt, when love and matrimony were more especially the themes of the people. It was always carried on the shoulders of Nudes, and to touch it, not to say look into it, would not only have caused some awful affliction to the offender, as in the case of the Emerods, 1 See details note p. 9. Idolomania. 2 The symbol is rear in the Glans, see Figs. 87, 88 following. 201

Serpent and Phallic Worship.<br />

or Kubele—“MARIA DE NAVICELLA,” she <strong>of</strong> yon crescent-shaped boat <strong>of</strong> Venus, whom<br />

we may see in the British Museum as hung, and very properly so, on “THE TREE OF LIFE” 1<br />

or “<strong>Life</strong>-giving Tree,” a common positions for Bells, and metaphorically for Venuses.<br />

I must then ask my readers to dismiss altogether from their minds the later idea<br />

that Egyptian, Jewish or Greek arks or boats were for books, codes <strong>of</strong> laws, or<br />

“Testimonies,” as we now understand thig last word, and to see in Arks only sanctuaries<br />

for quite natural elements, or the elements required for that faith which<br />

we now veil under the cognomen <strong>of</strong> “Nature-Worship.” As Jews advanced<br />

in knowledge and enlightenment, they <strong>of</strong> course saw that the idea <strong>of</strong> their early<br />

Eduth or Gheduth (so pronounced if the Oin is Ghain), was a very crude and<br />

lowering one, which falsified the name they later sought to acquire, <strong>of</strong> having<br />

all along been good monotheists; and so a real “Testimony,” or Law <strong>of</strong> their Jhavh<br />

was no doubt placed in their ark, but not, I think, prior to the days <strong>of</strong> Josiah, when<br />

Helkiah (whose son was probably the Deuteronomist Jeremiah) suddenly pronounced<br />

they “had found a book.” There is certainly not a shadow <strong>of</strong> pro<strong>of</strong> that such a<br />

“testimony” was known until the tribes were tolerably settled in Canaan, as Bishop<br />

Colenso makes indubitably clear, and as I shall enlarge on under Jewish faiths. It is very<br />

unlikely, also, that David would have danced naked before any literary production,<br />

but it has always been the custom at certain solar periods to do this before the Lingain-Yoni,<br />

or an ark with a “Jahveh Nissi,” Dionysus, or Osiris in it. I here give such<br />

an ark, well known as the shrine <strong>of</strong> Amon or Osiris, in which the Adāma, Maat, or<br />

Deity, is shown more presentable than I suspect the original authorises. It is <strong>of</strong>ten<br />

Fig 80—THE ISINIAN CAR OR SHRINE OF AMON.<br />

called the Isinian Car; or Omphe, and the Ark <strong>of</strong> the Sun, Passion, or Fertility. At<br />

all great solar phases or fetes, this ark boat itinerated the towns and villages <strong>of</strong> Egypt,<br />

when love and matrimony were more especially the themes <strong>of</strong> the people. It was always<br />

carried on the shoulders <strong>of</strong> Nudes, and to touch it, not to say look into it, would not<br />

only have caused some awful affliction to the <strong>of</strong>fender, as in the case <strong>of</strong> the Emerods,<br />

1 See details note p. 9. Idolomania. 2 The symbol is rear in the Glans, see Figs. 87, 88 following.<br />

201

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!