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Forlong - Rivers of Life

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182<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

believed that pure water exists here, though the highest point <strong>of</strong> the hilly range.<br />

The mass above the well—the Yoni or womb, is <strong>of</strong> course the Umbo or 'Omfij, the oracle<br />

or Pi <strong>of</strong> Am or Ham—the sun or heat; and the whole, “the Omphalos <strong>of</strong> the earth.”<br />

Plutarch in his Is. et Osir. 42, tells us that Omphia was an Egyptian deity Eugergetis<br />

'Euergštij, or Benefactress; and we know that anciently all such spots were called<br />

Har-Al-Ompi, which Greeks called for brevity Al-Ompi, or 'Olumpoj; Delphi was such a<br />

place, and called Omphi-El, or umbilicus <strong>of</strong> the world. Temples built on such<br />

stops were <strong>of</strong>ten called Prutaneia or Puratheia, and had a tumulus or high altar<br />

for fire rites, for Siva or the Sun is nothing separated from Agni<br />

I wish my readers very clearly to understand what we have here on this Jerusalem<br />

Omphi—Moriah, or Meroo, now surmounted by what Europeans call the Mpsk <strong>of</strong><br />

Omar. The proper name for this fine building is Kabet-Es-Sakra, usually translated<br />

the Dome <strong>of</strong> the Rock, but which appears to me to have meant originally the Kaber or<br />

Tomb <strong>of</strong> the rock, or cave, or rocky abyss; for this cave is, I think, here the principal<br />

and most revered object, but the people seeing only a Kabet or dome instead <strong>of</strong> a<br />

tomb or cave, would cease to call it a Kaber. Under or below the cave floor we have<br />

a “well <strong>of</strong> spirits” called locally Bir-Aruan, the entrance <strong>of</strong> which is. shut and<br />

forbidden to all unbelievers. It is thus the ancient Ark or IOna. I extract the following<br />

details from the handbooks <strong>of</strong> 1872, given to visitors <strong>of</strong> Mr Wm. Simpson’s beautiful<br />

paintings <strong>of</strong> “Underground Jerusalem” in the Pall Mall Gallery.<br />

The Sacred Cave under the Sakrah.—“It is thought that this cave extended under the rock beyond<br />

its present dimensions. The wall on the north sounds hollow when struck, which confirms this idea.<br />

There are four stations. The one at the foot <strong>of</strong> the stair is that <strong>of</strong> David. It is a Gothic niche <strong>of</strong><br />

marble. The Place <strong>of</strong> Abraham is the square hole in the right. The Place <strong>of</strong> Solomon is a fragment<br />

<strong>of</strong> marble on the left, and that <strong>of</strong> Elias, also called St. George, is the largest structure on the right. The<br />

Hole in the Sacred Rock has a light suspended through it. The circular plate in the floor is the hole<br />

leading down to the Bir Aruan, or “Well <strong>of</strong> Spirits,” a second cave beneath. The slanting pillar across<br />

the stair was put to preserve the rock (which was supposed to hang in the air) from falling, and causing<br />

accidents. This cave, according to Mr. Fergusson’s theory <strong>of</strong> the topography <strong>of</strong> Jerusalem, is the real<br />

Holy Sepulchre; the splendid building above, called the Mosk <strong>of</strong> Omar, being, according to this theory,<br />

the church built by Constantine.<br />

The Sakrah, or Sacred Rock.—“The so-called Mosk <strong>of</strong> Omar is called the Kubbet-es-Sakrah, or<br />

Dome <strong>of</strong> the Rock, because it is built over this holy stone, supposed to have been the threshing-floor <strong>of</strong><br />

Araunah the Jebusite, and hence the traditional site <strong>of</strong> the Temple. According to some theories, the ark<br />

was placed on this rock; according to others, it was the site <strong>of</strong> the great altar. The Sakrah was described<br />

by Sephronius, the Patriarch <strong>of</strong> Jerusalem, to Omar, as ‘the rock on which God spake to Jacob; which<br />

Jacob called the Gate <strong>of</strong> Heaven; the Israelites, the site <strong>of</strong> the Holy <strong>of</strong> Holies, which is on the middle <strong>of</strong><br />

the earth, and was the holy place <strong>of</strong> Israel, and is held by them in such veneration that, wherever they<br />

are, they turn their faces towards it when they pray.’ ‘The Franks (Christians) had built an oratory<br />

and altar over the Sakrah itself, and filled it with images and idols;’ these Saladin removed, and re-<br />

stored it to its original condition as a mosk. The Christians are also said to have cut <strong>of</strong>f portions <strong>of</strong><br />

the Sakrah, and sold them in Sicily and Constantinople for their weight in gold.’ In the present day the<br />

traditions respecting this wonderful rock are principally Mahomedan. Moslems believe that it is ‘the<br />

centre <strong>of</strong> the world, and on the Day <strong>of</strong> Resurrection the angel Israfel will stand upon it to blow the last<br />

trumpet. It is also eighteen miles nearer heaven than any other place in the world: and beneath it, is<br />

the source <strong>of</strong> every drop <strong>of</strong> sweet water that flows on the face <strong>of</strong> the earth, that is <strong>of</strong> all female energies.<br />

It is supposed to be suspended miraculously between heaven and earth. They believe that it came from

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