Forlong - Rivers of Life

Forlong - Rivers of Life Forlong - Rivers of Life

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170 Rivers of Life, or Faiths of Man in all Lands. or other upright thing, and is now applied to the covering over a bed. The cetacean. or whale order in zoology is called testicond, from condĕre to hide; so the botanical order of some tubers and orchids is called testiculate from the prominence of ovate members; such as I show in page 51 in speaking of Rachel’s mandrakes. Testudo was also the name given by the Roman to the shield which protected their warriors, so that even here it seems to convey the idea of virility and manliness, qualities which can alone save a people from extinction, aud these are held to he gifts from Jove, which none can produce or a.cq nire by their own aid. As Jhavh gave the eduth or testimony, so did he give the sacred palladium or first stones; and everywhere we see him busying himself with the social and domestic matters of his children; “the increase of their families and flocks, circumcision, and such-like sexual matters. He was specially a God of oaths and covenants, and very remarkable ones—of which a. few words. Abraham rold his most faithful servant to “swear by the Lord, the God of heaven and earth, by putting his hand “in sectione circumcisionis meæ,” according to the received orthodox translation of Gen. xxiv. 2; see the margin of Bagster’s Comprehensive Bible. The same reverend writers tell us that the Israelites as soon as they got quit of Gideon the Ephod-ite, or Yonite, went back to this great “Lord of the covenant,” called in Judg. viii, 33 Baal Berith; the margin of this same Bible tells us to here read “Jupitur fœderis, or Mercury”—fœdus being “a treaty” or “agreement,” which is the orthodox “testimony;” and also something “ugly” and “disgusting.” 1 Jupiter fœderis was the Roman deity who presided over all treaties or compacts, and of course was a Lingam-god, just as Hermes and Brahma were. The Jewish covenanter bled in and for his “covenant-God,”—the God of the “Testimony,” and so the Christian is said to be sealed by the sanguis novi testamenti, for it was the testamentun circumcisionis which sealed the Jew to his Eduth-deity of Exod. xvi. 34. The testament, says the severely orthodox Calmetr “is commonly taken in Scripture for covenant.” Yes, very commonly, for the later writers who have given to us our present Bible speak of it as “the law of God,” by which we may understand that as the race got a literature, they drove out their eduth and put in the liber, though this I think was so slow a process with all people, that these words, Liber and Libra, the waterpoise, the scales and plummet, the zodiac or solar dwelling-place, and the licentious Bacchus, have all got inexplicably mixed up, though in every phase very distinctly partaking of an aphrodisiacal character. I give here Libra, and his two zodiacal signs as we find him com- Fig. 62.—LIBRA OR THE SCALES monly represented, by merely copying from the new Supplement of our popular Webster’s English Dictionary. We should notice that the signs of Ares or Mars correspond with Libra, and are not, I think, in character much different. In the root of the word librarium we have the meaning Themis, justice, the upright one, or right-doer, and Hermes; and also, as I before said, all the roots 1 [fœdus –a –um (1/2 decl. adj.) is “foul, filthy, &c”; fœdus –eris (3 decl. neut. noun) “agreement, treaty, compact.” The former probably relates rather to fœtor –oris, a foul smell. — T.S.]

Serpent and Phallic Worship. connecting liber with a book. Ceres’ daughter, Proserpine, was the holder of the “Balance” in the old zodiacs, and Romans called her Libera; he, the Balance, being Libra; so that the idea of this Season which Leo or Sol opened with his fires, was the conjunction of the young maid with Libra. There are more signs in the zodiac than “the Balance,” which have a very different meaning from what is popularly supposed. As the pious and orthodox author of Idolomania says, “I would rather not explain what the Gemini mean,” and so he might have said of the two fish and Virgo, or mother Ceres, for they were identical. Egypt shewed this mother to be as bad as her daughter, inasmuch as, instead of her daughter’s “Balance,” the elderly lady carried in her hand the blue lotus, emblem of celestial love, which is frequently seen on the back of Leo, and is there addressed, as Mr. Maurice tells us,— “ Child of the sun! Why droops thy withering head, While high in Leo flames thy radiant sire?” Blue is Siva’s colour, and Leo in flames is Siva, or the Lingam, as Agni, god of paasion. To Ceres, say some, as the firat goddess of ceremonies (Cereris-monita?), we owe the beginning of all religious rites. 1 Let us remember, also, that Libra was not in the old faith always separate from Virgo; as in the case of Christianity, here one disciple proved false; the Scorpion merged in Virgo, and the claws, “bruisers,” or “crushers” became the sign of Libra (see Baldwin’s Pre-Historic Nations, p. 118, and many other works); and the Serpent, we may remember, is called in Gen. iii 15, he who is to “bruise" Eve on the “Akab,” mistranslated heel. Higgins shews us in his Anacalypsis, that the words liber, free (from “the solar frh of Egypt”), and lier, a book, are indissolubly connected. Bookish-men, or men of Bac, Boc, or Bacchus, were free from all the laws which controlled others as to place or war, and this has con- - tinued down to our time in what is known as “benefit of clergy.” From the Sun came Apollo, who was worshipped, like Iakos, with great shouts and merriment, for Iako signifies in Greek “to make So great noise;” inasmuch as he is IO-Bakoth and IO-Triumphe, the god of triumph; whoever approached to his processions or to join in his fêtes, did so with such exclamations as.”Hosanna to the highest,” or “Save, oh save us, thou great Sun god!” This the Jews thoroughly understood, and hence their “feast of trumpets,” with such shouts as above. Let us, then, clearly understand that the sign of “the Scales” was by no means “the Balance,” which Europe has generally accepted; nor was it a mere book or liber, but something more vitally connected with the Liber-pater. If “justice” be meant as his sign, it is that which is meted out by the Sun of Righteousness (dikiosÚnh), the fertilizer, the Toth or Pillar-god of justice—Hermes, the base of all learning and civilization, who was also the tree-stem on which the people always wrote in Europe as well as Asia, just as the Egyptian did on his Toth or pillar. Teutons also danced and shouted round their Boko (bocco) or holy beech, as others did round 1 [Poss. a ref. to the Homeric Hymn to Demeter. See Frazer, Spirits of the Corn &c. — T.S.] 171

Serpent and Phallic Worship.<br />

connecting liber with a book. Ceres’ daughter, Proserpine, was the holder <strong>of</strong> the<br />

“Balance” in the old zodiacs, and Romans called her Libera; he, the Balance, being<br />

Libra; so that the idea <strong>of</strong> this Season which Leo or Sol opened with his fires, was the<br />

conjunction <strong>of</strong> the young maid with Libra. There are more signs in the zodiac than<br />

“the Balance,” which have a very different meaning from what is popularly supposed.<br />

As the pious and orthodox author <strong>of</strong> Idolomania says, “I would rather not explain what<br />

the Gemini mean,” and so he might have said <strong>of</strong> the two fish and Virgo, or mother Ceres,<br />

for they were identical. Egypt shewed this mother to be as bad as her daughter,<br />

inasmuch as, instead <strong>of</strong> her daughter’s “Balance,” the elderly lady carried in her hand<br />

the blue lotus, emblem <strong>of</strong> celestial love, which is frequently seen on the back <strong>of</strong><br />

Leo, and is there addressed, as Mr. Maurice tells us,—<br />

“ Child <strong>of</strong> the sun! Why droops thy withering head,<br />

While high in Leo flames thy radiant sire?”<br />

Blue is Siva’s colour, and Leo in flames is Siva, or the Lingam, as Agni, god <strong>of</strong><br />

paasion. To Ceres, say some, as the firat goddess <strong>of</strong> ceremonies (Cereris-monita?), we<br />

owe the beginning <strong>of</strong> all religious rites. 1 Let us remember, also, that Libra was not in the<br />

old faith always separate from Virgo; as in the case <strong>of</strong> Christianity, here one disciple<br />

proved false; the Scorpion merged in Virgo, and the claws, “bruisers,” or “crushers”<br />

became the sign <strong>of</strong> Libra (see Baldwin’s Pre-Historic Nations, p. 118, and many<br />

other works); and the Serpent, we may remember, is called in Gen. iii 15, he who is to<br />

“bruise" Eve on the “Akab,” mistranslated heel. Higgins shews us in his Anacalypsis,<br />

that the words liber, free (from “the solar frh <strong>of</strong> Egypt”), and lier, a book,<br />

are indissolubly connected. Bookish-men, or men <strong>of</strong> Bac, Boc, or Bacchus, were<br />

free from all the laws which controlled others as to place or war, and this has con- -<br />

tinued down to our time in what is known as “benefit <strong>of</strong> clergy.”<br />

From the Sun came Apollo, who was worshipped, like Iakos, with great shouts<br />

and merriment, for Iako signifies in Greek “to make So great noise;” inasmuch as he is<br />

IO-Bakoth and IO-Triumphe, the god <strong>of</strong> triumph; whoever approached to his processions<br />

or to join in his fêtes, did so with such exclamations as.”Hosanna to the<br />

highest,” or “Save, oh save us, thou great Sun god!” This the Jews thoroughly understood,<br />

and hence their “feast <strong>of</strong> trumpets,” with such shouts as above.<br />

Let us, then, clearly understand that the sign <strong>of</strong> “the Scales” was by no means<br />

“the Balance,” which Europe has generally accepted; nor was it a mere book or<br />

liber, but something more vitally connected with the Liber-pater. If “justice” be<br />

meant as his sign, it is that which is meted out by the Sun <strong>of</strong> Righteousness (dikiosÚnh),<br />

the fertilizer, the Toth or Pillar-god <strong>of</strong> justice—Hermes, the base <strong>of</strong> all<br />

learning and civilization, who was also the tree-stem on which the people always wrote<br />

in Europe as well as Asia, just as the Egyptian did on his Toth or pillar. Teutons<br />

also danced and shouted round their Boko (bocco) or holy beech, as others did round<br />

1 [Poss. a ref. to the Homeric Hymn to Demeter. See Frazer, Spirits <strong>of</strong> the Corn &c. — T.S.]<br />

171

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