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Forlong - Rivers of Life

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144<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

“the millennium will be when all are mutilated!” a doctrine somewhat similar to that<br />

<strong>of</strong> the ascetic Sivaite, who stands on a leg or an arm, or in one position till he dies, and<br />

preaches that heaven or Meroo will be attained by all, when every bodily feeling is thus<br />

destroyed. It appears that notwithstanding the severity <strong>of</strong> the initiatory ceremony,<br />

and the rigour with which the Russian Government tries to put down the Skoptsi, yet<br />

scores <strong>of</strong> converts are “added daily to the faith,” an astonishing fact in the records <strong>of</strong><br />

religions. Such a sect as we may suppose, despise parents, whom they even call<br />

fornicators, as well as the saints <strong>of</strong> the Christian calendar and the civil power; they<br />

have initiatory ceremonies to teach this, say Drs. Kopernicky amd Dennis writing on<br />

them. 1 The Skoptsi “Sacrifice," is made at secret nocturnal meetings, amidst songs.<br />

and great dancing, which is <strong>of</strong>ten carried on till they drop from exhaustion. The act<br />

is called the sign and seal <strong>of</strong> God, which marks, they say, the “Lord’s. pcople,” as<br />

in Rev. vi. The emperor, Peter the Third, as a eunuch, and a sort <strong>of</strong> mythical “queen<br />

<strong>of</strong> heaven” called Akoulina, are worshipped by this sect, and by the Shaloputa, a<br />

varient <strong>of</strong> them. We may, perhaps, look upon these poor people as exhibiting that rebellion<br />

which, at times, springs up in our hearts when we find any acts or worship carried<br />

to excess. As surely as we have seen an abundant crop <strong>of</strong> Atheism spring up to check<br />

the superstitions <strong>of</strong> the dark ages, or indeed, <strong>of</strong> our own (and even Atheism has many<br />

good aspects, and is probably a pro<strong>of</strong> <strong>of</strong> the love <strong>of</strong> the race for a purer faith); so in<br />

the Skoptsi, and Ascetics <strong>of</strong> Egypt, Asyria, India, Greece, and, no doubt, Mexico, do<br />

we but see that revulsion <strong>of</strong> feeling from a too voluptuous worship <strong>of</strong> Khem, Vool,<br />

Sivà, Priàpus, or the Mexican generator, Triazoltenti. That which is good in itself, and<br />

which the Polynesians called. their “great sacrifice.”—the sight <strong>of</strong> which horrified even<br />

the sailors <strong>of</strong> Cook—is like all the emotional part <strong>of</strong> our nature, correct in itself, but<br />

most dangerous in excess and ever prone to take the bit in its mouth and run away<br />

with poor weak man and woman, plunging them into every folly and extravagance.<br />

Yet listen to what Mr Wake says, “the Phallic is the only foundation on which an<br />

emotional religion can be based,” which is, I fear, a stern but humbling truth. It<br />

is Phallic faith which taught us to love and honour our father and mother, to revere the<br />

rising orbs <strong>of</strong> day, and the seasons with their varied properties and fruits, and to<br />

enhance, as a fête or even sacrament, every social feature <strong>of</strong> our lives, as birth,<br />

puberty, marriage, conception, &c.; it glories in all manly manifestations <strong>of</strong> “the great<br />

father,” and every womanly <strong>of</strong>fice <strong>of</strong> “the great mother,” and it is undoubtedly the<br />

foundation <strong>of</strong> every past and present faith.<br />

It was Ahriman or Satan, said Zoroastrians ages before Jews, who introduced<br />

the serpent to make man fall, which he did in the lovely garden <strong>of</strong> Ahura-mazda, where<br />

the poisonous monster was known as Angromainyus—“father <strong>of</strong> lies,” deceit, and<br />

every evil passion. Ahriman, says Lajard, was an old serpent, with two feet,<br />

a species <strong>of</strong> reptile we <strong>of</strong>ten see in Egyptian paintings, especially in the region <strong>of</strong><br />

1 “Anthrop. Socy’s. Journ., July 1870, p. cxxvi.

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