Forlong - Rivers of Life

Forlong - Rivers of Life Forlong - Rivers of Life

93beast.fea.st
from 93beast.fea.st More from this publisher
27.06.2013 Views

xviii Preface. could be long continued, and all the faiths and legends, past and present, freely discussed. A year and more was then spent in Eastern Bengal where, as Superintending Engineer of a wide circle, extending all round Calcutta and even east to Dâka, throngnout the Sunderbans and downwards towards Orîsa—Iong a sacred land of Budhists, and now not less so of Hindus—the writer had a prolific field for all religious and archeological studies. From Calcutta. he was moved into Northern and Eastern Bengal, where during a year or two he was able to visit most of the wild hilly retreats of the Sontâllis. Munda, Kols, etc.—strange and ever-interesting “non-Aryan aborigines,” whom Aryan and Drâvidian have alike pushed aside into almost impregnable fastnesses. Much will be found in the present and future volumes regarding these old persistent nature worshipers, as well as the inhabitants of the Tibetan highlands, to the borders of which, at Dârjêling, some 8000 feet high, the author’s charge extended. But nothing could exceed in interest the whole Gangetic valley around his head- quarters. The Provinces of Bihār and Bānāres were the nucleus of the great Magadhâ Empire, where 300 years B.C. Megasthenes the Greek wrote what enables us to check the misty chronology of ancient Indian history. Here the archeologist can study the half-mythical stories of the great cities of Kbnoj, Kâsi, etc., on his west and to the eastward seek for Gour and other capitals of early Bengal amid the swamps and jnngles of the Ganges. But to the student of Religions all around is classic ground, and a land on which one-third of the human race still look with affectionate reverence. In the north, by the little lake of Kapila Vasta, not far from Ayodhya, the holy Capital of Rāma and Sêta, “the Great Teacher” was born, and from there he fled as a solitary pious man to give his great lessons to half of Asia. Here too is the sacred mound and steps of Vaisâli, where he had often preached and spent thoughtful days with his favourite disciple Ananda; and beyond it, to the far north, may be seen the Devisthān—suitable name for another great stupa—where by Kosianagara he rested from his labors and embraced Nirvana. Near the southern water-sheds of the great river lie the sacred hills of Rājagriha, and the forests where, under an ever holy Bodh tree, the pious ascetik had so long pondered over all the miseries and unsatisfactoriness of life. Here for seven years he had thought only of past faiths and his own salvation, but from here also he had roused himself above selfish aims and determined to be “up and doing,” and dedicate the rest of his life to advance the happiness and best interests of humanity. It was

Preface. xix from this retreat that he passed into the busy life of the world in Bānāres; but his disciples then forsook him and fled. At Nalanda he planted his first woodland colleges, from which issued teachers who changed the whole face of Indian life, and swept away an effete faith which had become an oppressive scourge to all ranks and conditions except the pampered priestly castes. Here too lay the early scenes of that mongrel Budhism which has in India outlived Sakya Muni’s in the Jainas of Gujerat and Malwa. But older far than all these may be seen the ancient sites of the: aboriginal Nature Worshipers, as at Deogarh, Parsu-Rāma’s mountain, and at no doubt many another, sacred to more primitive divine-ideas than this Hindu Avatâr and Jaina saint, aye, even more ancient than Vedik gods, if one had only the necessary knowledge and leisure for such researches. From these provinces the author was transferred. to the north-west—“Agra and Central India,” as the vast and wild districts are called which stretch from the fertile plains of the Jamuna over all the lands watered by its great tributaries the Chambul, Sind, etc., which rise amidst the Aravalis and the Vindhyâs Here indeed he who desires to study the most ancient histories, mythologies and faiths, has a wide and intensely interesting field before him, which would require a volume to give any clear conception of. To the north, on the Jamuna or mythik Kal-linga, lie all the scenes of the youthful Krishna’s life, including those of his amorous follies, which fanciful solo-phalik worshipers have woven around him as their Apollo. Further north are the fields where in mature life he warred with gods and Titans and all those Herakleidæ of ancient India as depicted and immortalized in the great epik of the Mahābhārata. Everywhere also the old Nature faiths are vigorous, though on tha Jamna usually hidden under a thin disguise of Hinduism; but it has no such covering southwards amidst the wilds of Central India and Bundelkand. There we find Druid-like shrines of all kinds; ancient peoples Worshiping stones and divers other objects symbolical of nature’s fertile agencies, and keeping high festivals similar to the Phallaphoria of Egypt and of Greece. After some four years spent in developing Public Works throughout these provinces, the writer was transferred on similar duty to Rājputāna, where the seat of the Government is on the sacred and beautiful mountain of Abu, the ancient Ara- Budha. Here Brahman and Budhist had often striven for mastery, and from thence had many of their Reformers gone forth to redeem India; but now Abu is only the timeous resort of pious Hindus and Jains and, at certam seasons, of pilgrims who come to worship at its exquisitely carved aud famous Jaina temples or at very

Preface. xix<br />

from this retreat that he passed into the busy life <strong>of</strong> the world in Bānāres; but his<br />

disciples then forsook him and fled. At Nalanda he planted his first woodland colleges,<br />

from which issued teachers who changed the whole face <strong>of</strong> Indian life, and swept away<br />

an effete faith which had become an oppressive scourge to all ranks and conditions<br />

except the pampered priestly castes. Here too lay the early scenes <strong>of</strong> that mongrel<br />

Budhism which has in India outlived Sakya Muni’s in the Jainas <strong>of</strong> Gujerat and Malwa.<br />

But older far than all these may be seen the ancient sites <strong>of</strong> the: aboriginal Nature Worshipers,<br />

as at Deogarh, Parsu-Rāma’s mountain, and at no doubt many another, sacred<br />

to more primitive divine-ideas than this Hindu Avatâr and Jaina saint, aye, even more<br />

ancient than Vedik gods, if one had only the necessary knowledge and leisure for<br />

such researches.<br />

From these provinces the author was transferred. to the north-west—“Agra and<br />

Central India,” as the vast and wild districts are called which stretch from the fertile<br />

plains <strong>of</strong> the Jamuna over all the lands watered by its great tributaries the Chambul,<br />

Sind, etc., which rise amidst the Aravalis and the Vindhyâs Here indeed he who<br />

desires to study the most ancient histories, mythologies and faiths, has a wide<br />

and intensely interesting field before him, which would require a volume to give any<br />

clear conception <strong>of</strong>. To the north, on the Jamuna or mythik Kal-linga, lie all the<br />

scenes <strong>of</strong> the youthful Krishna’s life, including those <strong>of</strong> his amorous follies, which<br />

fanciful solo-phalik worshipers have woven around him as their Apollo. Further<br />

north are the fields where in mature life he warred with gods and Titans and all<br />

those Herakleidæ <strong>of</strong> ancient India as depicted and immortalized in the great epik<br />

<strong>of</strong> the Mahābhārata. Everywhere also the old Nature faiths are vigorous, though on<br />

tha Jamna usually hidden under a thin disguise <strong>of</strong> Hinduism; but it has no such<br />

covering southwards amidst the wilds <strong>of</strong> Central India and Bundelkand. There we<br />

find Druid-like shrines <strong>of</strong> all kinds; ancient peoples Worshiping stones and divers<br />

other objects symbolical <strong>of</strong> nature’s fertile agencies, and keeping high festivals similar<br />

to the Phallaphoria <strong>of</strong> Egypt and <strong>of</strong> Greece.<br />

After some four years spent in developing Public Works throughout these provinces,<br />

the writer was transferred on similar duty to Rājputāna, where the seat <strong>of</strong><br />

the Government is on the sacred and beautiful mountain <strong>of</strong> Abu, the ancient Ara-<br />

Budha. Here Brahman and Budhist had <strong>of</strong>ten striven for mastery, and from thence<br />

had many <strong>of</strong> their Reformers gone forth to redeem India; but now Abu is only the<br />

timeous resort <strong>of</strong> pious Hindus and Jains and, at certam seasons, <strong>of</strong> pilgrims who<br />

come to worship at its exquisitely carved aud famous Jaina temples or at very

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!