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Forlong - Rivers of Life

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Serpent and Phallic Worship.<br />

only knew <strong>of</strong> a Greek “Khi or Khiasm,” which in Eusebius’ day was called <strong>of</strong> Khiasmos.<br />

So he gives Rho as his emperor’s monogram <strong>of</strong> “Khristos,” explaining ciaÕ menou toà R kat¦<br />

tÕ mesa…tatoi, “the letter Rho passing exactly through themiddle <strong>of</strong> the letter Khi.” 1 This<br />

sign was then also, like that <strong>of</strong> Phallic crosses, called “the cross <strong>of</strong> salvation,” or <strong>of</strong> life. 2<br />

The Romans are believed to have got their first standard,--a phallus or pole—<br />

with a spear transversely to it, from the Samothracians, Dacians, and such people; that<br />

Fig. 54.—BARMESE PAGODAS, RANGOON ON PLATEAU OF SHOOE DAGON<br />

is, from the Ugric Etruscans <strong>of</strong> Asiatic extraction. This transverse object was usually<br />

put in motion by strings as”a wagtail” at all festivals, as at the Phallophoria, Thesmophoria,<br />

&c., just as I have seen this done very frequently in India. When the Linga is<br />

in agitation, all the beholders pray to it, the ceremony thus corresponding to the raising<br />

<strong>of</strong> the Hostia, or supposed “sacrifice <strong>of</strong> the victim.” The Boodhists also keep up a<br />

similar waving in the pulling <strong>of</strong> the serpentine streamers on their temple poles, which<br />

may only be done by young virgins and lads; the sacred Henza or Goose, and Phallic<br />

portion <strong>of</strong> the pole is thus maade to bow and quiver, when all the people fall on their<br />

knees and worship. I give here a sketch <strong>of</strong> these poles and ornaments, taken by me<br />

above a dozen years ago, as they then existed around the base <strong>of</strong> the great Shooe Dagony<br />

Pagoda <strong>of</strong> Rangoon. A corner <strong>of</strong> the base <strong>of</strong> this great and holy shrine is seen<br />

adjoining the figures <strong>of</strong> the demons who sit here to warn <strong>of</strong> sceptics, the great enemies <strong>of</strong><br />

priests. Wisdom and complacency also sit there urging good men to follow their ways<br />

and to try and pass quietly and tranquilly through life. There are tables for <strong>of</strong>ferings<br />

before the figures, and indeed all about the platform <strong>of</strong> the great temple, which plateau<br />

1 <strong>Life</strong> <strong>of</strong> Const. I. 30.<br />

2 Eccles. Hist. Euseb., III. 20.<br />

135

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