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Forlong - Rivers of Life

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108<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

days, all that is noblest in our nature lay dormant, and the creature, a mere animal,<br />

and not much removed from him <strong>of</strong> our illustration, roamed naked through primeval<br />

forests, with no food save fruits and roots, no<br />

shelter from storms and cold, save rocks and<br />

caves, and a prey to all those fierce animals<br />

which geology proves then traversed all earth,<br />

terrible in size, number, and ferocity. We<br />

may reasonably conceive that the progenitors<br />

<strong>of</strong> man were dwarfed in body, as well as in<br />

mind, very inferior beings to the highly<br />

nurtured civilised men <strong>of</strong> these days. We<br />

find that as a rule all the aboriginal races<br />

<strong>of</strong> India, and I believe throughout the world,<br />

are still diminutive, generally very dark and<br />

<strong>of</strong> feeble appearance, though <strong>of</strong>ten wiry and<br />

enduring.<br />

This is the true idea <strong>of</strong> early man<br />

as accepted by all ancients, except where<br />

priestly or tribal pride led them to say<br />

they were “descended from the gods,” and<br />

were once pure as their father El, or the<br />

solar orb. One set <strong>of</strong> very ancient and<br />

Fig. 35—THE GORILLA<br />

learned men said that “before Prometheus<br />

mankind lived like monkeys, naked, needy<br />

and bestial, in woods and caves and trunks <strong>of</strong> trees, scarely sustaining themselves on<br />

herbage, acorns, and other fruits, fed upon by wild beasts,” aud altogether an unprotected<br />

piteous race. “Prometheus, the son <strong>of</strong> Iapetus and Themis—Foresight and<br />

Justice, some say Desire (a common name for the serpent), and Destiny, sought out<br />

Pallas, the Goddess <strong>of</strong> Wisdom, Mechanism, and Invention, and by her aid ascended<br />

to heaven, held his reed to the chariot <strong>of</strong> the sun and so brought down fire,<br />

which raised all humanity; the bowels <strong>of</strong> the earth and trees <strong>of</strong> the forest, and treasures<br />

<strong>of</strong> all kinds were then made available, and animals were killed or trained for<br />

man’s service. Wisdom grew, for man learned arts and modes <strong>of</strong> instructing himself<br />

and others; thus fire, heat, or friction produced all things.” So life was thought in<br />

this higher stage to be produced by the sun, and so it became a god, and ever and<br />

again men sought it, and believed the received it from divine light, as well as actual<br />

Incarnations <strong>of</strong> the Elohim, and thus it is men have continued to light their fires<br />

annually from Sol—ay, even till the other day in our own island, on Beltine or Mayday,<br />

when the summer sun appears.<br />

In these early, and if, without being accused <strong>of</strong> Darwinism, on which this is not

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