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Forlong - Rivers of Life

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80<br />

<strong>Rivers</strong> <strong>of</strong> <strong>Life</strong>, or Faiths <strong>of</strong> Man in all Lands.<br />

important aids towards understanding faiths, that I have searched, though, I am sorry<br />

to say, without any great results, to get some details <strong>of</strong> Tree fetes. This stream is,<br />

however, evidently hid away beyond our grasp, for although we have many fetes in<br />

groves, yet they are all connected. with phallic, serpent, or solar worship, and beyond<br />

prayers and meditations in the shades <strong>of</strong> the tree god, I have had little aid from this<br />

source. In Asam we have a fete called the Jaintia, becase held on the first day <strong>of</strong><br />

the Jaintia year, which seems to bear a closer connection. to the old tree faith, though<br />

with a dash <strong>of</strong> phallic and solar in it, than most. It takes place at the midsummer<br />

solstice, or about the new moon <strong>of</strong> July, when rival villages meet in the midst <strong>of</strong> a<br />

stream, and contend for the possession <strong>of</strong> long straight trees which they have previously<br />

barked, and tied tufts <strong>of</strong> feathers to the ends <strong>of</strong>. The youths and maids here try to<br />

excel in skill and grace; they dance and sing, and vociferate loudly, like the<br />

Bacchantes <strong>of</strong> old, whilst all endeavour to show who can break up the largest and<br />

strongest poles. Scenic effect is given by a great display <strong>of</strong> figures <strong>of</strong> elephants,<br />

giants, animals, and hobgoblins; but the prominent feature <strong>of</strong> the whole is this large<br />

boat with its Sivaik-looking shrine, made <strong>of</strong> bamboo and blue cloth (Siva’s favourite<br />

colour), and rising like a mast from the<br />

centre. In this pagoda, gorgeous with<br />

gold and silver tinsel and bright colours,<br />

is enshrined some sacred figure, regarding<br />

which I cannot get any reliable information.<br />

The boat is accompanied by<br />

a huge bird intended for a peacock, in<br />

whose body is concealed the upper part<br />

<strong>of</strong> a man, his legs acting for the bird’s.<br />

There is a procession <strong>of</strong> giants and giant-<br />

Fig. 28—BOAT AND IDOL<br />

esses, also huge figures <strong>of</strong> bamboo<br />

covered with white cloth; the leader. who<br />

is a man. has a crown, and eleven supplementary heads growing out <strong>of</strong> his<br />

shoulders—evidently a solar idea.<br />

The locale is where a stream is divided by a village, and just above a fall, and<br />

where the ground becomes highish and open, but where the stream narrows—all <strong>of</strong><br />

which is very Sivaik in character. The peacock is par excellence the bird <strong>of</strong> Sol, and<br />

even among early Christians divided their affections with the dove; some held that<br />

his flesh was incorruptible. The force <strong>of</strong> much <strong>of</strong> the above will only become clear to<br />

readers, who have not studied these subjects, as they advance further through these<br />

volumes.<br />

THE MISLETOE.<br />

This parasite, wherever found, was most sacred, but that which came to perfection<br />

on the oak at Yuletide was surpassingly so; our Teuton, Saxon, and Gallic forefathers

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