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Equinox I (04).pdf

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80<br />

THE EQUINOX<br />

coming straight from the Shâm Bazzaar, retail their wretched<br />

bbk bbk to their sheep-headed followers as the eternal word of<br />

Brahman—“The shower from the Highest!” And, not infrequently,<br />

end in silent meditation within the illusive walls of<br />

Wormwood Scrubbs.<br />

The East like the West, has for long lain under the<br />

spell of that potent but Middle-class Magician—St. Shamefaced<br />

sex; and the whole of its literature swings between the<br />

two extremes of Paederasty and Brahmachârya. Even the<br />

great science of Yoga has not remained unpolluted by his<br />

breath, so that in many cases to avoid shipwreck upon Scylla<br />

the Yogi has lost his life in the eddying whirlpools of<br />

Charybdis.<br />

The Yogis claim that the energies of the human body are<br />

stored up in the brain, and the highest of these energies they<br />

call “Ojas.” They also claim that that part of the human<br />

energy which is expressed in sexual passion, when checked,<br />

easily becomes changed into Ojas; and so it is that they<br />

invariably insist in their disciples gathering up the sexual<br />

energy and converting it into Ojas. Thus we read:<br />

It is only the chaste man and woman who can make the Ojas rise and<br />

become stored in the brain, and this is why chastity has always been considered<br />

the highest virtue. ... That is why in all the religious orders in the world that<br />

have produced spiritual giants, you will always find this intense chastity insisted<br />

upon. . . .* If people practise Raja-Yoga and at the same time lead an impure life,<br />

how can they expect to become Yogis?†<br />

* Certainly not in the case of the Mahometan Religion and its Sufi Adepts,<br />

who drank the vintage of Bacchus as well as the wine of Iacchus. The question<br />

of Chastity is again one of those which rest on temperament and not on dogma.<br />

It is curious that the astute Vivekânanda should have fallen into this man-trap.<br />

† Swami Vivekânanda, “Raja Yoga,” p. 45.

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