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Equinox I (04).pdf

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THE TEMPLE OF SOLOMON THE KING<br />

“Jnana Kânda” is the application of science to “Karma<br />

Kânda,” the works of good and evil, that is to say of Duality.<br />

Little by little it eats away the former, as strong acid would eat<br />

away a piece of steel, and ultimately when the last atom has<br />

been destroyed it ceases to exist as a science, or as a method,<br />

and becomes the Aim, i.e., Knowledge. This is most<br />

beautifully described in the above-mentioned work as follows:<br />

34. That Intelligence which incites the functions into the paths of virtue and<br />

vice “am I.” All this universe, moveable and immovable, is from me; all things<br />

are seen through me; all are absorbed into me;* because there exists nothing but<br />

spirit, and “I am that spirit.” There exists nothing else.<br />

35. As in innumerable cups full of water, many reflections of the sun are seen,<br />

but the substance is the same; similarly individuals, like cups, are innumerable,<br />

but the vivifying spirit like the sun is one.<br />

49. All this universe, moveable or immoveable, has come out of Intelligence.<br />

Renouncing everything else, take shelter of it.<br />

50. As space pervades a jar both in and out, similarly within and beyond this<br />

ever-changing universe there exists one universal Spirit.<br />

58. Since from knowledge of that Cause of the universe, ignorance is<br />

destroyed, therefore the Spirit is Knowledge; and this Knowledge is everlasting.<br />

59. That Spirit from which this manifold universe existing in time takes its<br />

origin is one, and unthinkable.<br />

62. Having renounced all false desires and chains, the Sannyâsi and Yogi see<br />

certainly in their own spirit the universal Spirit.<br />

63. Having seen the Spirit that brings forth happiness in their own spirit, they<br />

forget this universe, and enjoy the ineffable bliss of Samâdhi.†<br />

As in the West there are various systems of Magic, so in<br />

the East are there various systems of yoga, each of which<br />

purports to lead the aspirant from the realm of Mâyâ to that<br />

of Truth in Samâdhi. The most important of these are:<br />

1. Gnana Yoga. Union by Knowledge.<br />

2. Raja Yoga. Union by Will<br />

3. Bhakta Yoga. Union by Love.<br />

* At the time of the Pralaya. † “Shiva Sanhita,” chap. i.<br />

65

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