Equinox I (04).pdf
Equinox I (04).pdf Equinox I (04).pdf
14 THE EQUINOX b. By some device, such as the changing of thy ring from one finger to another, create in thyself two personalities, the thoughts of one being within entirely different limits from that of the other, the common ground being the necessities of life.* Of thine own ingenium devise others. 2. On each occasion that thou art betrayed into thinking that thou art sworn to avoid, cut thyself sharply upon the wrist or forearm with a razor; even as thou shouldst beat a disobedient dog. Feareth not the Ox the God of the Ploughman? 3. Thine arm then serveth thee both for a warning and for a record. Thou shalt write down thy daily progress in these practices, until thou art perfectly vigilant at all times over the least thought that ariseth in thy brain. Thus bind thyself, and thou shalt be for ever free. * For instance, let A be a man of strong passions, skilled in the Holy Qabalah, a vegetarian, and a keen “reactionary” politician; let B be a bloodless and ascetic thinker, occupied with business and family cares, an eater of meat, and a keen progressive politician. Let no thought proper to “A” arises when the ring is on the “B” finger; and vice versa.
LIBER A VEL ARMORVM SUB FIGVRÂ CCCCXII
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14<br />
THE EQUINOX<br />
b. By some device, such as the changing of thy ring from<br />
one finger to another, create in thyself two personalities, the<br />
thoughts of one being within entirely different limits from<br />
that of the other, the common ground being the necessities of<br />
life.*<br />
Of thine own ingenium devise others.<br />
2. On each occasion that thou art betrayed into thinking<br />
that thou art sworn to avoid, cut thyself sharply upon the wrist<br />
or forearm with a razor; even as thou shouldst beat a<br />
disobedient dog. Feareth not the Ox the God of the<br />
Ploughman?<br />
3. Thine arm then serveth thee both for a warning and for<br />
a record. Thou shalt write down thy daily progress in these<br />
practices, until thou art perfectly vigilant at all times over the<br />
least thought that ariseth in thy brain.<br />
Thus bind thyself, and thou shalt be for ever free.<br />
* For instance, let A be a man of strong passions, skilled in the Holy<br />
Qabalah, a vegetarian, and a keen “reactionary” politician; let B be a<br />
bloodless and ascetic thinker, occupied with business and family cares, an<br />
eater of meat, and a keen progressive politician. Let no thought proper to<br />
“A” arises when the ring is on the “B” finger; and vice versa.