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Equinox I (04).pdf

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THE TEMPLE OF SOLOMON THE KING<br />

Dawn with Pranava. This, as I foresaw, retained the Dhyânic Consciousness.<br />

The Disk grew golden: rose clear of all its clouds, flining great fleecy cumuli of<br />

rose and gold, fiery with light, into the aethyr of space. Hollow it seemed and<br />

rayless as the Sun in Sagittarius, yet incomparably brighter: but rising clear of<br />

cloud, it began to revolve, to coruscate, to throw of streamers of jetted fire!<br />

[This from a hill-top I beheld, dark as of a dying world. Covered with black<br />

decayed wet peaty wood, a few pines stood stricken, unutterably alone.*] But<br />

behind the glory of its coruscations seemed to shape, an idea less solid than a<br />

shadow! an Idea of some Human-seeming Form! Now grew doubt and thought<br />

in P.’s miserable mind; and the One Wave grew many waves and all was lost!<br />

Alas! Alas! for P.! And Glory Eternal unto Her, She the twin-Breasted that<br />

hath encroached even upon the other half of the Destroyer! “OM Namo<br />

Bhâvaniya OM.”<br />

Filled with the glory of the great light that had arisen in<br />

him, for many days P. communded in silence with the Vision<br />

that days upon days of labour had revealed to him, and then<br />

leaving his place of retirement near Kandy he journeyed to<br />

Anhuradhapura, and thence to many sacred shrines and<br />

temples throughout the island of Ceylon, gathering as he<br />

travelled spiritual knowledge, and learning the ancient<br />

customs of the people and the manner of their lives.<br />

Towards the end of November his work in Ceylon being<br />

accomplished he arrived at Madura, and from there he<br />

journeyed to Calcutta. At this city he remained for about a<br />

month, during almost the whole of which time he suffered<br />

from sickness and fever. He however records on interesting<br />

incident, which took place during an early morning walk<br />

whilst he was in deep meditation.<br />

“Whilst in this meditation, a kind of inverted Manichæism<br />

seemed to develop and take possession of it, Nature appearing<br />

as a great evil and fatal force, unwittingly developing within<br />

* This is a mere thought-form induced by misunderstanding the<br />

instruction of Mâitrânanda Swami as to observing the phenomenon.<br />

167

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