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Equinox I (04).pdf

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THE TEMPLE OF SOLOMON THE KING<br />

withdraw himself to pray. He has become a priest unto himself<br />

his own Guardian, he may administer to himself the holy<br />

sacrement of God in Truth and in Right, hae has become<br />

Exempt from the shackles of Earth. He is the Supreme Man,<br />

one step more he enters the Sanctuary of God and becomes<br />

one with the Brotherhood of Light.<br />

Up to this stage progress has meantWork, work terrible<br />

and Titanic, one great striving after union which roughly may<br />

be compared to the five methods of Yoga.<br />

From this fifth stage work gives place to knowledge.<br />

Qabalistically the aspirant enters Daäth.<br />

VI. Right Effort.<br />

Man is now Master of Virtue and Vice and no longer their<br />

slave, servant, enemy, or friend. The LVX has descended<br />

upon him, and just as the dew of the moon within the Sahasâra<br />

Chakkra falling upon the two-petalled Ajna-lotus causes the<br />

leaves to open out, so now does this celestial light lift him<br />

out and beyond the world, as wings life a bird from the<br />

fields of earth, encompassing him, extending to his right hand<br />

and to his left like the wings of the Solar Globe which<br />

shut out from the ruby ball the twin serpents which twine<br />

beneath it.*<br />

. . . Having purified himself, he understands the perfect life; being a doer<br />

of Holiness, he is a knower of Holiness; having practiced Truth, he has become<br />

accomplished in the knowledge of Truth. He perceives the working of the inner<br />

Law of things, and is loving, wise, enlightened. And being loving, wise and<br />

* The two serpents and central rod of the Caduceus are in Yoga represented<br />

by the Ida, Pingala and Sushumnâ. The wings closed, to the Ajnalotus;<br />

open and displaying the solar disk, to the Sahasâra Chakkra.<br />

147

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