27.06.2013 Views

Equinox I (04).pdf

Equinox I (04).pdf

Equinox I (04).pdf

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

THE TEMPLE OF SOLOMON THE KING<br />

permanent principles which constitute the eternal Reality in<br />

the Cosmic Order.*<br />

In Tiphareth the aspirant attains to no less a state than<br />

that of conversation with his Holy Guardian Angel, his<br />

Jechidah, “The permanent principle behind the conflicting<br />

opinions.” Once Right Comprehension has been attained to,<br />

he has discovered a Master who will never desert him until he<br />

become one with him.<br />

II. Right Resolutions or Right Aspirations.<br />

Having perceived the changing nature of all things, even of men’s mnds, and<br />

having acquired that gloriifed vision by which he can distinguish between the<br />

permanent and the impermanent, he aspires to the attainment of a perfect<br />

knowledge of that which is beyond change and sorrow, and resolves that he will,<br />

be strenuous effort,† reach to the peace beyond; to where his heart may find rest,<br />

his mind become steadfast, untroubled, and serene.‡<br />

At this stage the Bodhi Satva of Work commences to<br />

revolve within the heart of the aspirant and to break up the<br />

harmony of the elements only to attune his aspirations for a<br />

time to a discord nobler than all harmony, and eventually to<br />

that Peace which passeth Understanding.<br />

III. Right Speech.<br />

Right Speech is a furthering of Right Aspirations. It<br />

consists of a discipline wherein a man not only converses<br />

with his Holy Guardian Angel, but outwardly and inwardly<br />

lives up to His holy conversation, turning his whole life into<br />

* “The Noble Eightfold Path,” by James Allen, in “Buddhism,” vol. i, No.<br />

2, p. 213. A most illuminating essay on this difficult subject.<br />

† The same as the “inflamed by prayer” of Abramelin.<br />

‡ Ibid., p. 213.<br />

145

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!