Equinox I (04).pdf

THE TEMPLE OF SOLOMON THE KING
must be learnt from the Guru himself, and though, as we are
told in the “Pradipika,” a theoretical study of crores of
Shastras cannot throw any light upon it, yet nevertheless in
the “Shiva Sanhita” the difficulty seems to be solved by
standing on one's head.*
10. Shakti Chalana Mudra.
Let the wise Yogi forcibly and firmly draw up the goddess Kundalini
sleeping in the Adhar lotus, by means of the Apana-Vâyu. This is Shakti-
Chalan Mudra. . . .†
The “Hatha Yoga Pradipika” is very obscure on this
Mudra, it says:
As one forces open a door with a key, so the Yogi should force open the door of
Moksha (Deliverance) by the Kundalini.
Between the Ganges and the Jamuna there sits the young widow inspiring
pity. He should despoil her forcibly, for it leads one to the supreme seat of
Vishnu.
You should awake the sleeping serpent (Kundalini) by taking hold of its
tail. . . .‡
As a special form of Kumbhaka is mentioned, most
probably this Mudra is but one of the numerous Prânâyâma
practices, which we shall deal with shortly.
11. The Vajroli-Mudra.
In the “Shiva Sanhita”§ there is a long account of this
Mudra in which the God says: “It is the most secret of all
* “Hatha Yoga Pradipika,” p. 62; “Shiva Sanhita,” chap. iv, 45-47. Again
this is the union of Shiva and Shakti, and that of the solar and lunar Pingala
and Ida by means of the Sushumnâ—the path of the gods.
† “Shiva Sanhita,” chap. iv, 76-81.
‡ “Hatha Yoga Pradipika,” pp. 63, 69.
§ “Shiva Sanhita,” chap. iv, 53-75.
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