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62<br />
THE FOURTH DIMENSION<br />
pursuing which we are in less likelihood of error than if<br />
we use the more frequently trodden path of framing<br />
conceptions which in their elevation and beauty seem to<br />
us ideally perfect.<br />
For where we are concerned with our own thoughts, the<br />
development of our own ideals, we are as it were on a<br />
curve, moving at any moment in a direction of tangency.<br />
Whither we go, what we set up and exalt as perfect,<br />
represents not the true tread of the curve, but our own<br />
direction at the present—a tendency conditioned by the<br />
past, and by a vital energy of motion essential but<br />
only true when perpetually modified. That eternal corrector<br />
of our aspirations and ideals, the material universe<br />
draws sublimely away from the simplest things we can<br />
touch or handle to the infinite depths of starry space,<br />
in one and all uninfluenced by what we think or feel,<br />
presenting unmoved fact to which, think it good or<br />
think it evil, we can but conform, yet out of all that<br />
impassivity with a reference to something beyond our<br />
individual hopes and fears supporting us and giving us<br />
our being.<br />
And to this great being we come with the question:<br />
“You, too, what is your higher?”<br />
Or to put it in a form which will leave our conclusions in<br />
the shape of no barren formula, and attacking the problem<br />
on its most assailable side: “What is the wheel and the<br />
shafting of the four-dimensional mechanic?”<br />
In entering on this enquiry we must make a plan of<br />
procedure. <strong>The</strong> method which I shall adopt is to trace<br />
out the steps of reasoning by which a being confined<br />
to movement in a two-dimensional world could arrive at a<br />
conception of our turning and rotation, and then to apply<br />
an analogous process to the consideration of the higher<br />
movements. <strong>The</strong> plane being must be imagined as no<br />
abstract figure, but as a real body possessing all three