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Hinton - The Fourth Dimension.pdf

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62<br />

THE FOURTH DIMENSION<br />

pursuing which we are in less likelihood of error than if<br />

we use the more frequently trodden path of framing<br />

conceptions which in their elevation and beauty seem to<br />

us ideally perfect.<br />

For where we are concerned with our own thoughts, the<br />

development of our own ideals, we are as it were on a<br />

curve, moving at any moment in a direction of tangency.<br />

Whither we go, what we set up and exalt as perfect,<br />

represents not the true tread of the curve, but our own<br />

direction at the present—a tendency conditioned by the<br />

past, and by a vital energy of motion essential but<br />

only true when perpetually modified. That eternal corrector<br />

of our aspirations and ideals, the material universe<br />

draws sublimely away from the simplest things we can<br />

touch or handle to the infinite depths of starry space,<br />

in one and all uninfluenced by what we think or feel,<br />

presenting unmoved fact to which, think it good or<br />

think it evil, we can but conform, yet out of all that<br />

impassivity with a reference to something beyond our<br />

individual hopes and fears supporting us and giving us<br />

our being.<br />

And to this great being we come with the question:<br />

“You, too, what is your higher?”<br />

Or to put it in a form which will leave our conclusions in<br />

the shape of no barren formula, and attacking the problem<br />

on its most assailable side: “What is the wheel and the<br />

shafting of the four-dimensional mechanic?”<br />

In entering on this enquiry we must make a plan of<br />

procedure. <strong>The</strong> method which I shall adopt is to trace<br />

out the steps of reasoning by which a being confined<br />

to movement in a two-dimensional world could arrive at a<br />

conception of our turning and rotation, and then to apply<br />

an analogous process to the consideration of the higher<br />

movements. <strong>The</strong> plane being must be imagined as no<br />

abstract figure, but as a real body possessing all three

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